WWP writes in a poem written before Joseph Smith's death about a "queen of heaven."

JS discusses Gen. 1:1 as referring to plural deity.

BY recorded as teaching we have a Queen/HM at the Dedication of the Seventies Hall in Nauvoo.

WWP references both a father and mother in heaven.

DCK describes how we will be reunited with heavenly parents.

WWP extrapolating an "Eternal Mother" based on Job 11:7.

OP affirms a plurality of HMs.

JL's poem alludes to a mother in heaven.

Adam (God per "Adam-God") brought one of his wives into Eden with him (Eve).

WWP writes a poem about being raised, in premortality, by a (heavenly) mother.

PPP teaches God has a wife.

W. W. Phelps poem that speaks of God's "madam."

JW (then president of the Swiss mission) explicitly teaches belief in HM in a poem.

JT mentions us leaving HF and HM in pre-existence.

Brigham Young shares Heber C. Kimball's recollection of Joseph Smith affirming a Father in Heaven, then adds that it necessitates a mother.

Deseret News publishes an article about Heavenly Mother; teaches that the yearning for a divine feminine is evidence of Heavenly Mother; Heavenly Father entails existence of a Heavenly Mother.

BY teaches that our spirits were the result of celestial bodies (plural).

ET writes that ERS told him that the Church believes in a Heavenly Mother who is co-creator with God the Father (with an "Adam-God" understanding).

ES affirms the Church's belief in a divine feminine.

At the 80th birthday of a popular figure, Bishop EH, SAK teaches when we die, we will meet both our Father and Mother God.

EBS references a heavenly Mother in a poem.

JHJ writes a hymn for Church youth affirming belief in a HM.

Zebedee Coltrin recalls an account of Joseph seeing Father Adam and Mother Eve in a vision.

ES teaches that our having earthly parents necessitates our having Heavenly Parents.

ES says it is reasonable to believe in MIH from Genesis 1:26-27 and Eliza Snow's "O My Father."

Newspaper source reports on LDS theology; mentions God having a wife, a "female Deity."

OFW teaches, in a poem, we have both a Father and Mother awaiting us in Heaven.

SYG teaches HM molded the attributes of Abraham in the preexistence.

JET makes reference to our "Heavenly Parents."

Wilford Woodruff designates "O My Father" a "Revelation."

George Q. Cannon says that Heavenly Mother is not to be worshipped like Heavenly Father; Joseph Smith did not reveal any "female element" in Godhead.

LS teaches we are of the offspring of both a Heavenly Father and Mother.

Talmage maintains the necessity of a "heavenly mother"/ "heavenly parents."

LS tells female members of the Church that they can become like HM.

CWP comments on women's role in marriage.

LLGR, for the Jubilee anniversary of the Relief Society, teaches we pre-existed with both a Heavenly Father and Mother.

LLGR says that, in the hereafter, we will be with our (Heavenly) Father and Mother.

NA ruminates on existence of Mother in Heaven.

OFH comments on Heavenly Mother.

JLT writes a hymn about HM.

JET references HM.

FP references Heavenly Mother.

SYG teaches we had a premortal home with Heavenly Parents.

BHR uses idea of HM to celebrate gender equality.

JET highlights existence of HM.

JET imagines when humans become like HF and HM at General Conference.

JAW comments on deity sexuality.

OFW references "eternal Mother."

FP and QTA refer to glorified parents.

OFW references HM and how we are begotten children of HM and HF.

Possible reference to a Mother in Heaven in JC's 1914 hymn.

FP refers to "universal Father and Mother."

OFW holds that humans are made in HM's image.

GE references HM.

GFR says that HF and HM want us to love them.

MGR believes in HM.

MRH refers to HM.

JL imagines parting with HM before coming to this life.

Melvin R. Brooks commented on how the name of God is profaned, so the Church doesn't talk about Heavenly Mother.

JAW refers to "heavenly parents."

BRM comments on existence of Heavenly Mother.

HDT alludes to Heavenly Parents.

EGS says we are spirit offspring of Father/Mother in Heaven.

RLS refers to Heavenly Parents in the July 1977 Ensign.

NAM muses on HM's preparations for celestial return.

MRB comments on Heavenly Parents at October 1978 GC.

SWK comments on Heavenly Parents in a book focused on women and the church.

NBS urges people to prove themselves worthy to be with Heavenly Parents.

ETB notes that we will return home to Heavenly Parents.

SWK says women are made in the image of HM.

RDH says Jesus had heavenly parents.

PLA celebrates the plan to return with Heavenly Parents.

TMB says Heavenly Parents want us to return.

VJF says womanly traits come from Heavenly Mother.

ELJ says that women receive spiritual characteristics from heavenly parents.

GBH chastises those who advocate for praying to HM.

JTD celebrates reunion with Heavenly Parents.

EAC writes an article on Mother in Heaven.

Church includes hymn in French hymnal about Heavenly Parents.

HWB says we know little of HM because God wants to protect her.

CNO says Heavenly Parents accepted offering of Jesus.

MRB teaches that all are the spirit children of HM and HF.

DHO cites own lineage from Heavenly Parents.

CO says humans are children of heavenly parents.

HBL speaks of humans as children of Heavenly Parents.

MS describes identity of Sophia.

Gospel Principles describes how our heavenly parents want us to become like them.

Susan Ackerman referenced Jeremiah verses when describing Asherah's cult.

MRB mentions Heavenly Parents.

Julie B. Beck teaches that Heavenly Mother and Heavenly Father are the parents of our spirits.

JRH alludes to heavenly parents.

HBS says that we can be sealed to earthly families and then enter into the presence of HF and HM.

DFU describes "spiritual heritage" of heavenly parents as a "vast capacity for love."

GLP tells BYU sisters that questions about "role of women . . . will evaporate" when they look into HM's eyes in heaven.

DLP and MP comment on documentation of Heavenly Mother.

US urges members to rise to level of divinity of heavenly parents.

COJCOLS publishes that saints taught their children of heavenly parents in Nauvoo.

MRB refers to heavenly parents.

DHO teaches that we are heirs of HF and HM.

DHO identifies LDS theology as starting with heavenly parents.

LKB seeks assistance in learning to serve in complementary roles as children of heavenly parents.

DTC references heavenly parents.

LRL speaks of conversion because of heavenly parents doctrine.

GES references heavenly parents.

MRB references heavenly parents.

PVJ references heavenly parents.

DFU references Heavenly Parents.

RMN promises Christ makes it possible to return to live with "Heavenly Parents."

LKB testifies of loving heavenly parents.

HBE refers to heavenly parents.

DFU speaks of longing to embrace Heavenly Parents.

JRH references Heavenly Parents.

LGR celebrates attributes of Heavenly Parents.

NLA quotes Proclamation about heavenly parents.

Peggy Fletcher Stack reported that Fiona Givens addressed speculation about whether or not Heavenly Mother is the Holy Ghost at a fireside.