Earliest known reference to "spirit birth" in a letter from LS to EW in February 1842.

JS discusses Gen. 1:1 as referring to plural deity.

WWP writes, "thy mother is the Queen of heaven" with God (the father).

First specific usage of "mother" in reference to a mother in heaven.

ERS publishes what would become the hymn "O My Father."

ERS writes prayer and supplication to be offered to an enthroned eternal mother.

WWP extrapolating an "Eternal Mother" based on Job 11:7.

OP affirms a plurality of HMs.

JL's poem alludes to a mother in heaven.

Extract WGM's 1854 poem mentioning "spirits born of Parents great."

TB mentions how BY's favorite hymn was "O my Father."

BY teaches we were created in the image of a HF and HM.

In a poem, JW (then president of the Swiss mission) writes we sung praises to Heavenly Parents while we lived with them in the pre-existence.

JT teaches of a Heavenly Mother who is "one of the queens of heaven."

BY suggests that A and E are our heavenly/spirit parents (Adam-God).

OP teaches that Heavenly Father begat spirit children, indicating belief in HM.

BY teaches that our spirits were the result of celestial bodies (plural).

ET writes that ERS told him that the Church believes in a Heavenly Mother who is co-creator with God the Father (with an "Adam-God" understanding).

ES teaches that the Godhead consists of male and female "parts."

At the 80th birthday of a popular figure, Bishop EH, SAK teaches when we die, we will meet both our Father and Mother God.

EBS references a heavenly Mother in a poem.

JHJ writes a hymn for Church youth affirming belief in a HM.

ZC recalls an account of JS seeing A and E in a vision.

ES teaches that our having earthly parents necessitates our having Heavenly Parents.

ES says it is reasonable to believe in MIH from Genesis 1:26-27 and Eliza Snow's "O My Father."

Newspaper source reports on LDS theology; mentions God having a wife, a "female Deity."

OFW teaches, in a poem, we have both a Father and Mother awaiting us in Heaven.

SYG teaches HM molded the attributes of Abraham in the preexistence.

JET makes reference to our "Heavenly Parents."

WW designates "O My Father" a "Revelation."

GQC says that MIH not to be worshipped like HF; JS did not reveal any "female element" in Godhead.

LS teaches we are of the offspring of both a Heavenly Father and Mother.

LLGR writes poem about Heavenly Mother.

JET comments on existence of HM.

JFS celebrates marriage as path to Heavenly Parents.

LLGR says that, in the hereafter, we will be with our (Heavenly) Father and Mother.

Anonymous author proclaims LDS gospel an to be emancipator of women.

SYG teaches the young women of the Church they preexisted with Heavenly Parents.

JFS teaches we have Heavenly Parents.

JLT writes a hymn about HM.

JGD refers accountability to HM.

RC references adoration of Eternal Mother and how she is the prototype of all women.

SYG reproduces a conversation from July 1839 where JS taught MIH to ZDHY.

Poem published in Juvenile Instructor celebrates HM.

OFH references Heavenly Mother in his popular Gospel Themes book.

JAW comments on deity sexuality.

DOM recounts ERS telling him that her poem "O My Father" was inspired by the teachings of Joseph Smith.

OFW discusses HM with HF as being those who we return to after this life.

SYG uses Heavenly Mother as example of gender equality.

MJB comments on Heavenly Mother.

HGS states that HM exists.

MJB acknowledges the role of Heavenly Mother.

JAW alludes to a Heavenly Mother.

JHS says that HF and HM make it so that "Mormonism puts woman by the side of man in the scheme of salvation."

MRH discusses HM.

MJB references HM.

JFS holds that female spirits resemble HM.

MRB says HM's name not known because of irreverence.

JAW refers to "heavenly parents."

BRM comments on existence of Heavenly Mother.

HDT alludes to Heavenly Parents.

EGS says we are spirit offspring of Father/Mother in Heaven.

RLS refers to Heavenly Parents in the July 1977 Ensign.

NAM muses on HM's preparations for celestial return.

MRB comments on Heavenly Parents at October 1978 GC.

SWK comments on Heavenly Parents in a book focused on women and the church.

NBS urges people to prove themselves worthy to be with Heavenly Parents.

ETB notes that we will return home to Heavenly Parents.

SWK speaks about the existence of HM.

RDH says Jesus had heavenly parents.

PLA's hymn affirms we will meet our "heavenly parents" in the hereafter.

TMB says Heavenly Parents want us to return.

PTH celebrates HM as female role model.

ELJ says that women receive spiritual characteristics from heavenly parents.

GBH chastises those who advocate for praying to HM.

JTD celebrates reunion with Heavenly Parents.

EAC writes an article on Mother in Heaven.

MRB comments on how we all lived with HM and HF.

HWB says we know little of HM because God wants to protect her.

DHO says LDS theology starts with heavenly parents.

FP/Q12 say humans are sons/daughters of heavenly parents.

DHO cites own lineage from Heavenly Parents.

RDH says theology starts with heavenly parents.

Catechism identifies M as our Heavenly Queen.

JRH speaks of the opportunity to become like heavenly parents.

CO speaks of humans as children of Heavenly Parents.

MRB mentions Heavenly Parents.

JBB wishes women remembered heavenly parents and "potential for eternal motherhood."

DHO refers to heavenly parents theology.

HBS says that we can be sealed to earthly families and then enter into the presence of HF and HM.

DFU describes "spiritual heritage" of heavenly parents as a "vast capacity for love."

GLP tells BYU sisters that questions about "role of women . . . will evaporate" when they look into HM's eyes in heaven.

DLP and MP comment on documentation of Heavenly Mother.

US urges members to rise to level of divinity of heavenly parents.

COJCLDS writes a text verifying belief in Heavenly Parents.

DAB references heavenly parents.

CG references heavenly parents.

DHO identifies LDS theology as starting with heavenly parents.

LKB seeks assistance in learning to serve in complementary roles as children of heavenly parents.

DTC references heavenly parents.

LRL speaks of conversion because of heavenly parents doctrine.

DLH cites The Family Proclamation in discussing Heavenly Parents.

MRB references heavenly parents.

PVJ references heavenly parents.

DFU references Heavenly Parents.

RMN promises Christ makes it possible to return to live with "Heavenly Parents."

LKB testifies of loving heavenly parents.

HBE refers to heavenly parents.

DFU speaks of longing to embrace Heavenly Parents.

JRH references Heavenly Parents.

LGR celebrates attributes of Heavenly Parents.

NLA quotes Proclamation about heavenly parents.