The eternal union of the sexes, in and after the resurrection, is mainly for the purpose of renewing and continuing the work of procreation. In our present or rudimental state, our offspring are in our own image, and partake of our natures, in which are the seeds of death. In like manner, will the offspring of immortal and celestial beings, be in the likeness and partake of the nature of their divine parentage. Hence, such offspring will be pure, holy, incorruptible and eternal. They will in no wise be subject unto death, except by descending to partake of the grosser elements, in which are the inherent properties of dissolution or death.

To descend thus, and to be made subject to sorrow, pain and death, is the only road to the resurrection, and to the higher degrees of immortality and eternal life. It is by contrast that intelligences appreciate and enjoy. How shall the sweet be known without the bitter? How shall joy be appreciated without sorrow? Or, how shall life be valued, or its eternal duration appreciated without a contact with its moral antagonist—death?

Hence, the highest degrees of eternal felicity are approached by the straight gate, and the narrow path which leads through the dark valley of death, to eternal mansions in the realms of endless life. This path has been trodden by the Eternal Father, by his Son Jesus Christ,—and by all the sons and daughters of God who are exalted to a fullness of joys celestial.