God gives coats of skins to Adam and Eve.

The Ohio Star quotes Geauga Gazette when they say the Mormon Bible is anti-Masonic and its followers are anti-Masons.

Oliver Cowdery described how Joseph, Oliver, and W.W. Phelps worked on the Egytpian alphabet and unfolded a system of astronomy.

Joseph and Oliver Cowdery receive keys and a vision of Moses, Elias, and Elijah in April 1836.

Joseph expressed plans to dedicate himself to translation between 1835 and 1842.

Joseph commented on how he wishes to be translating Egyptian documents more pre-1842.

Joseph Fielding identifies Freemasonry as a stepping stone to higher understanding of priesthood.

John C. Bennett's minutes record that Hyrum was previously made a Freemason in Palmyra.

Joseph Smith records jubilation about the prospects for the restoration of the "ancient order" within the Nauvoo Temple.

Times and Seasons publishes temple-related explanations of hieroglyphics.

Willard Richards scribes for Joseph's journal where Joseph indicates that he was admitted to the Masonic lodge.

Abraham Jonas writes letter providing dispensation for Joseph's initiation into Freemasonry.

Joseph urges women to follow Masonry in keeping a secret in a letter to Emma Smith.

Joseph Smith advises the Relief Society to "grow up by degrees" by examining each candidate for membership carefully.

W.W. Phelps highlights importance of knowledge of natural laws in Times and Seasons.

Willard Richards summarizes details of the first endowment ceremony in Joseph's manuscript history of the Church.

John C. Bennett charges Joseph Smith with "the actual seduction of several Master Masons' wives, sisters, and daughters."

The Nauvoo Lodge Minutes Book records Abraham Jonas' description of his reasons for placing an injunction against the Nauvoo Lodge, and how it might be remedied.

Joseph records an appearance of the archangel Michael on the banks of the Susquehanna river "detecting the devil" who appeared as an angel of light.

Joseph maintains that ordinances of salvation, "instituted in the heavens before the foundation of the World," should not be altered.

Joseph Smith gives an entire sermon on the temple-related doctrinal implications of Revelation 1:6: "and hath made us kings and priests unto God and his Father."

William Clayton comments on early production of garments.

William Clayton records Heber C. Kimball alluding to garment description.

William Clayton records George Miller speaking of garment providing protection.

Heber C. Kimball refers to Willard Richards being not shot at Carthage because of garments.

Brigham wants to stop production of garments.

Official martyrdom account highlighting protection for Richards through garment.

Mary Ettie V. Smith maintains that Mormonism has no relationship with Masonry.

Heber C. Kimball attributes Freemasonry to Solomon and David and Church possesses true Masonry.

Heber C. Kimball discusses the Church's persecutions in 1861, highlights their resilience, mentions ties to Freemasonry, and predicts retribution for their oppressors.

Brigham Young is reported as saying that Joseph Smith said "thousands of things" in "secret councils" that "the people have not yet heard."

Brigham attributes endowment to Solomon's Temple.

FamilySearch identifies John Henry Biggs as endowed at the time of his death.

T. B. H. Stenhouse notes that Church leaders saw Freemasonry as degenerate version of priesthood.

Ann Eliza Young quotes Brigham as describing the endowment as "Celestial Masonry."

Young denies Masonry has any relationship with the Endowment House.

Helen Mar Kimball Whitney records the life of Heber C. Kimball, who discusses his involvement with Freemasonry.

Lucius N. Scovil recalls endowment in Nauvoo.

William Wyl notes that JS saw Freemasonry as holding the "key" of his endowment.

Sarah G. Richards comments on description of garments being shibboleth.

The Bodley Lodge wrote letters complaining of irregularities in the initiation of Joseph Smith by Abraham Jonas.

Brother Earl describes his garments.

Benjamin Franklin LeBaron says his mother said Joseph presented the garments to the Church.

Oliver B. Huntington provides account of garments at martyrdom.

David H. Cannon reports on standards for garments.

WT includes photo of man in garments, says Mormons "Never Wholly" remove it.

Anonymous observer has conversation with Marian Ronsail on description of garments.

Louis Bertrand, a former Mason, rejects relationship between Masonic lodge and Endowment.

SLHR reports on establishment of BCH.

FP comments on timing of original temple garment design.

Walter P. Monson associates garments with service, warning, and work.

Advertisement re: temple garments.

B. H. Roberts maintains Joseph's endowment rooted in Abraham.

George F. Richards comments on physical power of garments.

Salt Lake Telegram reports on temple garment changes by Heber J. Grant.

Duchesne Courier reports on how youth respond to temple garment use and design.

Samuel H. Goodwin discusses the relationship between the Mormon Church and Freemasonry, highlighting historical attitudes, clandestine practices, theological differences, and prohibitions on membership.

The Grand Masonic Lodge of Utah discusses and adopts a resolution stating that members of the Mormon Church are not eligible for Masonic membership due to incompatible teachings and regulations.

John A. Widstoe asserted that the Church did not take anything from the Masons.

Anthony W. Ivins emphasizes the Church's stance against its members affiliating with secret, oath-bound societies like Freemasonry, advocating loyalty to both the Church and the government.

First Presidency offers comments on proper design of garments.

Bingham Bulletin carries advertisement for garments.

Te Karere provides account of Sister Akiano.

First Presidency requests proper markings be placed on approved articles of underwear due to difficulty importing garments to Europe.

Samuel Sandmel details the term "parallelomania" to describe comparative studies that try to assert claims of borrowing solely on the basis of lists of similarities between two texts.

Church president Lorenzo Snow and his counselor Joseph F. Smith strongly counsels members not to become members of secret organizations.

Reed C. Durham assures readers that he believes temple endowment inspired, in spite of Masonic influence.

Temple Clothing Program offers instructions re: when garments are no longer useful.

Mervin B. Hogan discusses tensions between Utah Masonry and the Mormon Church, noting Utah Masonry's anti-Mormon stance and shared prominent figures.

Hogan examines the relationship between Masonry and early Utah Mormonism, noting Brigham Young's efforts to limit Masonic influence and his attribution of Joseph and Hyrum Smith's deaths to Masonic actions.

Sunstone announces temple garment change to two-piece.

Stanley B. Kimball notes that contemporary Masons never accused Joseph Smith of stealing Masonic secrets.

The Jurisprudence Committee of the Grand Lodge of Utah recommended removing a 1925 resolution that banned LDS Church members from becoming Freemasons.

USDC offers summary of past non-LDS garment manufacturers.

First Presidency offers advice urging for members to wear garments more often than not.

Church spokesperson Don Lefevre says that there is no "prohibition against Masonry," but the church "discourages its members from joining."

Lavinia Cohn-Sherbok and Dan Cohn-Sherbok define a Tallit Katan as a sacred undergarment for Orthodox Jews.

Dan Vogel summarizes evidence relating to Smith family involvement in Freemasonry in New York.

Glen M. Leonard expresses the view that Joseph Smith "would have understood that Freemasonry held values cherished by religious persons of every faith."

Devery Anderson and Gary J. Bergera offer estimate total number of Nauvoo Temple Endowments at 5,583.

The Sikhi Wiki describes how Sikhs wear sacred underclothing to control their sexual desires.

Ensign article explaining why there are symbols in the temple.

Glen A. Cook, a Freemason and Brigham Young University Law School graduate, served as Grand Master of the Grand Lodge of Utah.

Matthew B. Brown compiles a list of elements in the rites of Freemasonry that have no connection to temple ordinances.

Boyd K. Packer states that temple ordinances are "kept confidential."

Patrick Q. Mason offers description massacre at Cane Creek, with missionaries wearing garments.

Austin E. Fife and Alta Stephens Fife record folklore about protective value of garments.

Cartoonist makes fun of Romney and his garments.

Ezekiel 44:18, when discussing the end-times Temple, speaks of "linen bonnets" and "linen breeches."

CN releases article explaining garments.

Kerry Muhlestein and Megan Hansen give proposed reconstruction of translation timeline of the Book of Abraham.

John Gee proposes reconstruction of the timeline of the translation of the Book of Abraham.

The Encyclopedia Britannica describes how religions have different clothes.

The Church announces new garment styles and fabrics for men and women.

New World Encyclopedia defines a cassock as an outer robe that monks wear.

The Church says garments "will serve as a protection against temptation and evil."

Diane Evans replied to a Quora post saying she finds garments comfortable.

Mamie expresses that temple garments make her feel uncomfortable.

"Wearing the Garment" Statement from Temple Recommend Questions.

The Church publishes the list of covenants that are made in the temple.

The Joseph Smith Papers editors reconstruct a timeline of the translation of the Book of Abraham.

LDS-Mormon blog published the Temple Recommend Questions from 1991 – 1995.

Sasha Piton urges the Church to provide more comfortable garments.

Merriam-Webster defines "sheitel" as a head covering for Orthodox Jewish women.

Merriam-Webster defines cassock as a garment worn by Catholic and Anglican priests and laypersons.

The Church publishes a list of temple garment fabrics.

The Church said that garments will serve as a protection if properly worn.

Jeffrey M. Bradshaw concludes that Latter-day Saint temple ordinances are more closely related to biblical and ancient sources than to Freemasonry.

Jeffrey M. Bradshaw concludes that ritual gestures and language patterns are among the most important shared elements between Freemasonry and the temple.

Jeffrey M. Bradshaw notes that ancient rituals signifying divine status, initially exclusive to kings, were later extended to all members in some Jewish and Christian traditions.

Jeffrey Bradshaw described the square and compass as ancient symbols while acknowledging that Masonry also has these symbols.

The Church said that the Lord's modesty standard to honor the sacredness of your body.

Zebedee Coltrin recalled seeing Jesus wearing "white garments" in the Kirtland temple.

The Church website offers various resources on the relationship between Freemasonry and its teachings, including scriptures, teachings from Church leaders, historical documents, and third-party analyses.

The Church News reports on new garments for women in hot, humid parts of the world.