A poem by an unknown author on the craft of masonry uses "so mote it be."

John Quincy Adams recorded the Masonic oath.

Joseph used language associated with Masonry in his journal.

Joseph Smith says that "it was not intended to tell the world all the particulars of the coming forth of the Book of Mormon."

Joseph referenced Abraham's record post-1835 and pre-1842.

John C. Bennett provides copy of dispensation by Abraham Jonas authorizing establishment of the Nauvoo Masonic Lodge.

William Clayton recorded the minutes of the December 30, 1841 Nauvoo Masonic Lodge meeting.

Joseph offers temple-related explanations of Egyptian characters in his explanation of facsimile 2.

Times and Seasons publishes a facsimile from the Book of Abraham.

WC records AJ dispensation for Joseph's initiation in secondary copy of Nauvoo Masonic Lodge minutes.

JCB records AJ dispensation for Joseph's initiation in earliest version of Nauvoo Masonic Lodge minutes.

Eliza R. Snow copies contents of a scrap of paper in an unknown hand found prior to a Relief Society meeting and containing Masonic language.

In an epistle to the Relief Society, Joseph Smith cites Masonry as an organization whose members know how to keep secrets.

Eliza Snow records Joseph using Masonic language to describe the Relief Society's progress.

Joseph Smith stressed the need for individuals to stand in their appointed places to sanctify the Society, emphasizing the imminent bestowal of the keys of the kingdom and urging resistance to evil.

Heber C. Kimball writes to Parley P. Pratt that "there is a similarity of priesthood in Masonry."

WC records JCB being expelled from the Masonic Lodge.

Robinson describes what might be temple garments.

The Nauvoo Masonic Lodge minutes reports that Illinois Grand Master Meredith Helm lifted the injunction against the Nauvoo lodge.

JS uses Mason language to tell fellow leaders to "keep a secret."

Times and Seasons comments on Joseph and Hyrum Smith as Masonic status.

William Clayton comments on early production of garments.

Miller claims that the marks the Apostle Paul referenced are the marks on the temple garments.

William Clayton records conversation about Joseph and Hyrum not wearing their garments at Carthage.

Brigham wants to stop production of garments.

Official martyrdom account highlighting protection for Richards through garment.

Mary Ettie V. Smith maintains that Mormonism has no relationship with Masonry.

Heber C. Kimball attributes Freemasonry to Solomon and David and Church possesses true Masonry.

Heber C. Kimball discusses the Church's persecutions in 1861, highlights their resilience, mentions ties to Freemasonry, and predicts retribution for their oppressors.

Brigham Young is reported as saying that Joseph Smith said "thousands of things" in "secret councils" that "the people have not yet heard."

Brigham attributes endowment to Solomon's Temple.

FamilySearch identifies John Henry Biggs as endowed at the time of his death.

T. B. H. Stenhouse notes that Church leaders saw Freemasonry as degenerate version of priesthood.

Ann Eliza Young quotes Brigham as describing the endowment as "Celestial Masonry."

Young denies Masonry has any relationship with the Endowment House.

Helen Mar Kimball Whitney records the life of Heber C. Kimball, who discusses his involvement with Freemasonry.

Lucius N. Scovil recalls endowment in Nauvoo.

William Wyl notes that JS saw Freemasonry as holding the "key" of his endowment.

Sarah G. Richards comments on description of garments being shibboleth.

The Bodley Lodge wrote letters complaining of irregularities in the initiation of Joseph Smith by Abraham Jonas.

Brother Earl describes his garments.

Benjamin Franklin LeBaron says his mother said Joseph presented the garments to the Church.

Oliver B. Huntington provides account of garments at martyrdom.

David H. Cannon reports on standards for garments.

WT includes photo of man in garments, says Mormons "Never Wholly" remove it.

Anonymous observer has conversation with Marian Ronsail on description of garments.

Louis Bertrand, a former Mason, rejects relationship between Masonic lodge and Endowment.

SLHR reports on establishment of BCH.

FP comments on timing of original temple garment design.

Walter P. Monson associates garments with service, warning, and work.

Advertisement re: temple garments.

B. H. Roberts maintains Joseph's endowment rooted in Abraham.

George F. Richards comments on physical power of garments.

Salt Lake Telegram reports on temple garment changes by Heber J. Grant.

Duchesne Courier reports on how youth respond to temple garment use and design.

Samuel H. Goodwin discusses the relationship between the Mormon Church and Freemasonry, highlighting historical attitudes, clandestine practices, theological differences, and prohibitions on membership.

The Grand Masonic Lodge of Utah discusses and adopts a resolution stating that members of the Mormon Church are not eligible for Masonic membership due to incompatible teachings and regulations.

John A. Widstoe asserted that the Church did not take anything from the Masons.

Anthony W. Ivins emphasizes the Church's stance against its members affiliating with secret, oath-bound societies like Freemasonry, advocating loyalty to both the Church and the government.

First Presidency offers comments on proper design of garments.

Bingham Bulletin carries advertisement for garments.

Te Karere provides account of Sister Akiano.

First Presidency requests proper markings be placed on approved articles of underwear due to difficulty importing garments to Europe.

Samuel Sandmel details the term "parallelomania" to describe comparative studies that try to assert claims of borrowing solely on the basis of lists of similarities between two texts.

Church president Lorenzo Snow and his counselor Joseph F. Smith strongly counsels members not to become members of secret organizations.

Reed C. Durham assures readers that he believes temple endowment inspired, in spite of Masonic influence.

Temple Clothing Program offers instructions re: when garments are no longer useful.

Mervin B. Hogan discusses tensions between Utah Masonry and the Mormon Church, noting Utah Masonry's anti-Mormon stance and shared prominent figures.

Hogan examines the relationship between Masonry and early Utah Mormonism, noting Brigham Young's efforts to limit Masonic influence and his attribution of Joseph and Hyrum Smith's deaths to Masonic actions.

Sunstone announces temple garment change to two-piece.

Stanley B. Kimball notes that contemporary Masons never accused Joseph Smith of stealing Masonic secrets.

The Jurisprudence Committee of the Grand Lodge of Utah recommended removing a 1925 resolution that banned LDS Church members from becoming Freemasons.

USDC offers summary of past non-LDS garment manufacturers.

First Presidency offers advice urging for members to wear garments more often than not.

Church spokesperson Don Lefevre says that there is no "prohibition against Masonry," but the church "discourages its members from joining."

Lavinia Cohn-Sherbok and Dan Cohn-Sherbok define a Tallit Katan as a sacred undergarment for Orthodox Jews.

Dan Vogel summarizes evidence relating to Smith family involvement in Freemasonry in New York.

Glen M. Leonard expresses the view that Joseph Smith "would have understood that Freemasonry held values cherished by religious persons of every faith."

Devery Anderson and Gary J. Bergera offer estimate total number of Nauvoo Temple Endowments at 5,583.

The Sikhi Wiki describes how Sikhs wear sacred underclothing to control their sexual desires.

Jana describes why she stopped wearing garments including finding them uncomfortable.

Glen A. Cook is the first Grand Master of the Utah Grand Lodge in nearly a century who is a Latter-day Saint.

The 2010 edition of the Church handbook states "Endowed members should wear the temple garment both day and night."

Devery Anderson transcribes account of the First Presidency and Quorum of the Twelve Apostles report containing symbolism and significance of the marks on temple garments.

The Church released their guidelines on dress and appearance in the For Strength of Youth.

Coppins answers questions that people may have about garments because of Romney's election.

Joseph Smith speaks of the order of the Son of God in the Doctrine and Covenants.

Introvigne explores the complex and evolving relationship between Mormonism and Freemasonry, emphasizing Joseph Smith's influence and the subsequent tensions and adaptations in rituals and beliefs.

The Catholic diocese of Denver explains the types of habits nuns wear.

John Gee proposes reconstruction of the timeline of the translation of the Book of Abraham.

The Encyclopedia Britannica describes how religions have different clothes.

The Church announces new garment styles and fabrics for men and women.

New World Encyclopedia defines a cassock as an outer robe that monks wear.

The Church says garments "will serve as a protection against temptation and evil."

Diane Evans replied to a Quora post saying she finds garments comfortable.

Mamie expresses that temple garments make her feel uncomfortable.

"Wearing the Garment" Statement from Temple Recommend Questions.

The Church publishes the list of covenants that are made in the temple.

The Joseph Smith Papers editors reconstruct a timeline of the translation of the Book of Abraham.

LDS-Mormon blog published the Temple Recommend Questions from 1991 – 1995.

Sasha Piton urges the Church to provide more comfortable garments.

Merriam-Webster defines "sheitel" as a head covering for Orthodox Jewish women.

Merriam-Webster defines cassock as a garment worn by Catholic and Anglican priests and laypersons.

The Church publishes a list of temple garment fabrics.

The Church said that garments will serve as a protection if properly worn.

Jeffrey M. Bradshaw concludes that Latter-day Saint temple ordinances are more closely related to biblical and ancient sources than to Freemasonry.

Jeffrey M. Bradshaw concludes that ritual gestures and language patterns are among the most important shared elements between Freemasonry and the temple.

Jeffrey M. Bradshaw interprets Joseph Smith's temple teachings as emphasizing the spiritual significance of ritual gestures, akin to ancient beliefs depicted in artworks like Hans Memling's "Gates of Paradise."

Church issues statements on Military/ Colored Garments.

Utah Area Presidency issues statement on "casual and inconsistent wearing of the temple garment" during an Area Broadcast.

The Church article on Masonry, including a description possible motivations for Joseph Smith's becoming a Mason.

In a video, the Church discusses the historical connections between Joseph Smith and Freemasonry, highlighting similarities and differences between Masonic rituals and Latter-day Saint temple ceremonies.

Tad Walch with the Deseret News reports on changes to women's garments.