Sifre on Deuteronomy offers an exegesis of the test of a prophet in Deuteronomy 13.

Re’uyot Yehezqel (Late Rabbinic Midrash) Identifies Michael/Metatron with the "Ancient of Days" in Daniel 7.

Genesis Rabbah (5th century) notes a Jewish tradition that an angel mistook Adam for God and tried to worship Adam.

Pseudo-Dionysius the Areopagite teaches that titles used of God is used for the Godhead as a whole; such are not exclusive to individual members of the Godhead.

Ibn Ezra, in his 12th century commentary on Daniel 7:14, identifies the "Ancient of Days" with Michael.

Martin Chemnitz (Lutheran theologian) argues for the propriety of pictorial representation of God in light of Daniel 7 and the Father being depicted as an enthroned figure in the "Ancient of Days."

Richard Clarke (1609) writes that Michael is the True High Priest of the Heavenly Altar.

Moshe Chaim Luzzatto discusses the doctrine of "Adam Kadom" within Jewish mysticism.

"Kalach Pitchei Chokhmah," an 18th century Jewish text, teaches that the entirety of all that exists is called "Adam Kadom" (Primordial Adam).

Hymn in Moravian Hymnbook (1754) identifies Jesus as the "Ancient of Days."

Joanna Southcott (British prophetess) rejects the doctrine of Original Sin in explaining why the sons of morally good biblical figures can turn out to be evil.

Johann Jahn notes that some ancients believed that the "gods were formerly men."

Webster's 1828 dictionary provides a definition for "theory."

In a revelation, Joseph Smith said Michael (Adam) is Distinct from the Father of Jesus; Adam will be resurrected in the future.

Josiah W. Gibbs gives a definition of Aramaic עַתִּיק ("Ancient") in his Hebrew Lexicon.

Joseph said in a revelation Michael had "the keys of salvation."

Joseph, in a revelation, discusses Michael's role in the end-times, fighting and overthrowing the Devil and his armies.

Evening and Morning Star publishes poem speaking of Adam being "in the presence of his God" in his "first abode" (heaven); mankind are said to have emanated from Adam's God.

Lectures on Faith teaches that the same "Lord God" who is the Father of Jesus is the God of Adam.

W. W. Phelps, in the Kirtland Egyptian Papers, speaks of Adam-ondi-Ahman being the residence of Adam in definition of "Beth."

Joseph, in a blessing to his parents, teaches that, before his death, the Lord appeared to Adam and called him Michael, the Prince, the Archangel.

Joseph, in his account of his vision of the Celestial Kingdom, differentiates between "Father Adam" and "Michael."

Benjamin Brown writes to his wife Sarah M. Brown; reports seeing "Old father Adam" in a vision.

Joseph identifies Adam with the "Ancient of Days" from the book of Daniel.

Matthew Henry, a popular Protestant commentator on the Bible, identifies the "Ancient of Days" with "God the Father."

Joseph teaches that, when the angels come to gather their children and work for the dead has been completed, "the Son of Man will descend" from Heaven and "the Ancient of Days [will] sit."

Joseph teaches that Adam obtained the keys of the First Presidency before he came to Eden.

Joseph teaches that the soul (which is also the Spirit) of man is eternal: it had no beginning and will have no end.

Joseph teaches that Adam holds the keys of the dispensation of the fullness of times.

Joseph teaches that "Ahman" is the name of God; can be applied to persons like Adam who are made in God's image.

John C. Bennett claims the Endowment presents 3 Gods: the Father, Jesus, and the Holy Ghost.

Joseph records in his journal teaching "[concerning] Spirits their operations & designs."

Wilford Woodruff, in his journal entry for January 30, 1842, notes that he was away from Nauvoo.

Joseph, in a sermon, speaks of "the order pertaining to the Ancient of Days" concerning the Priesthood.

Joseph records an appearance of the archangel Michael on the banks of the Susquehanna river "detecting the devil" who appeared as an angel of light.

W. W. Phelps reports on a claim Oliver Olney said he had conversed with, and received revelations from, the Ancient of Days.

Joseph reports that Oliver Olney claimed to have been visited by the "Ancient of Days" on a number of occasions.

Joseph teaches that the "patriarch Adam" is among the "spirits of the just men made perfect."

George T. M. Davis writes that Joseph called the Council of Fifty the "Ancient of Days."

William Clayton records Joseph teaching that "Ahman" signifies the "first man" or "first God," and "Ahman Christ" signifies the first man's son.

Nauvoo Expositor lists God's "liability to fall with all his creations" as one of Joseph's doctrines.

William P. McIntire records Joseph teaching, based on Revelation 1:6 and John 17:20-23, that Jesus only did what the Father previously did.

George Laub records Brigham teaching concerning Adam, Eve, and the Fall; distinguishes the God and Father of Jesus from Adam.

W.W. Phelps composes a poem that parallels "Adam and Eve" with Heavenly Father and Mother.

Parley P. Pratt teaches that Adam and the other patriarchs will be subject to Christ.

Brigham records that he acted as "Eathloheim" (Elohim) during an endowment session.

Brigham acted as Elohi(e)m during an Endowment session.

Heber C. Kimball teaches that "God is like one of us" and the importance of the Endowment is to "personify Adam."

Brigham recorded as teaching that Adam's name predated Adam; it is a name of a man long before him who held the priesthood.

Brigham, in April 1846, teaches that Adam, after he transgressed, did not fall completely from the presence of God; Jesus came so that every man might return to the Father and "have power over all things."

Newel K. Whitney preaches a sermon where he teaches the re-institution of animal sacrifices and that the Saints will see the "Ancient of Days . . . even Old Father Adam."

Wilford Woodruff records Brigham sharing his hope to extend the chain of the Priesthood back to Father Adam when a new temple is constructed.

Brigham records meeting with William McCary; McCary claimed to have been the Ancient of days and Adam, and claimed he had "an odd rib which he discovered in his wife."

John Edward Page provides a "Strangite" interpretation of Daniel 7, which said Saints won't receive dominion until the Ancient of Days arrives.

Orson Pratt teaches that Michael is "our old Father Adam"; he will call people out of their graves at the beginning of the Millennium.

Wilford Woodruff reports that Brigham taught that only a resurrected body can hold the keys of the resurrection: the keys are held by Michael the Archangel.

Adam Clarke identifies the Ancient of Days in Daniel 7:9 with "God Almighty."

Mary Haskin Parker Richards records Orson Pratt teaching spirit birth and Jesus as firstborn spirit child.

Brigham said Adam wasn't born from clay, he was born like other men.

Brigham teaches that "Father Adam" transgressed the law by design; informs Saints to examine matter from the Scriptures themselves.

James J. Strang, in first (1851) edition of The Book of the Law of the Lord, differentiates between "the true God" and Adam.

W. W. Phelps writes a poem on eternal progression; each "Adam" has his "Eves."

John Taylor teaches that the spirit is not formed/organized when his body is created; instead, the "eternal spirit" of man pre-exists the creation of the body and was known personally by God.

Brigham Young teaches that Cain and Abel's Heavenly Grandfather (Adam's Father) promising not to kill Cain after he murdered his brother.

Hosea Stout records Brigham teaching that Adam is the Father of Jesus, the only God to us, and he entered Eden in a resurrected body.

Wilford Woodruff records Heber C. Kimball teaching "God & Father of Jesus Christ was Adam."

Hosea Stout records that Charles C. Rich arrive in Salt Lake on April 21, 1852.

William Clayton reports on Orson Pratt teaching that, on the topic of the resurrection, Church members should not advance doctrines that cannot be substantiated by the Scriptures.

William Clayton reports on Orson Spencer teaching Adam being God using Genesis and the Book of Moses, and Orson Pratt challenges this teaching, denying that Adam had a resurrected body in Eden.

William Clayton notes that Orson Pratt taught that there is an upper-limit to God's progression of knowledge.

W. W. Phelps, in a poem, teaches that Adam "plagued the world" by accepting Eve's offer to eat the fruit; Jesus died for the sins of Adam and his offspring; Adam rebelled against the "Father" of Adam.

W. W. Phelps teaches that Adam brought his "pure language" from Kolob to the Garden of Eden.

W. W. Phelps writes that Adam brought seeds from his heavenly father's garden.

Orson Pratt teaches celestial beings consume celestial food that produces a spiritual fluid giving immortality and eternal life; teaches a husband and his wife/wives produce spirit children.

Orson Pratt teaches that the birth of our spirits if not not the beginning of existence; each particle eternally existed prior to their organization and was self-conscious.

Orson Hyde teaches that it is possible God the Father was once a mortal child like we once were who later was exalted.

Samuel W. Richards informs readers of The Latter-day Saints' Millennial Star that Brigham's sermons concerning Adam and God represent new teachings reserved for this dispensation.

Samuel W. Richards teaches that Adam is the God and Father of the human family.

Orson Pratt addresses the various uses of "God" in Scripture; teaches the doctrine of "Spirit Birth": Gods propagate their species and raise up spirits after their own image and likeness.

Heber C. Kimball teaches Adam is the God of this Earth but is distinct from "Elohim."

Brigham teaches the Saints that what makes one the President of the Church is not being a Prophet but instead their holding the Keys of the Priesthood.

W. W. Phelps teaches that angels, including Michael, can only come to earth with the permission of their God.

Adam (God per "Adam-God") brought one of his wives into Eden with him (Eve).

Orson Pratt teaches that Adam was appointed lord and governor of this creation; if he and Eve did not transgress, they would, to this day, be "dwelling in the beauty of youth."

Brigham teaches that Jesus "works upon a plan of eternal increase of wisdom, glory, and dominion."

Wilford Woodruff records Brigham teaching that Adam is the Archangel Michael, our God, and the Father of Jesus.

Brigham, in a sermon in Springville, Utah, teaches that he knows he made errors when preaching in the past; one should always pray to God to be kept from "speaking false principles."

Jesse Bigler Martin records in journal a debate in a branch in England concerning Joseph's and Brigham's teachings on the relationship between Adam and God.

Wilford Woodruff records in journal that Orson Pratt and Brigham disagreed about the role and status of Adam and the paternity of Jesus.

Brigham said every earth has its own Adam and Eve and that Saints don't have to understand Adam's status.

Wilford Woodruff refers to Brigham's October 8, 1854 discourse as the greatest sermon ever delivered to the Saints.

Orson Hyde refers to the Father as "Jehovah" and we are brought into the covenant through the blood of "his Only Begotten" (Jesus).

Orson Pratt teaches that "Aman" is the name of God "in the pure langauge"; "Sons Ahman" are the greatest of all parts of God except the Father and Son Ahman (Jesus).

Orson Hyde teaches that this earth was peopled before the days of Adam.

Brigham teaches that in the endowment one receives all the necessary ordinances to return back to the presence of God the Father.

Brigham teaches that, if ancient prophets and apostles were asked about their doctrine of deity, there would be differences of theological opinion.

Samuel W. Richards records Brigham teaching that Adam and Eve were made from the dust of another earth; they came to Eden with a resurrected body.

Brigham identifies the "Ancient of Days" with the Divine Being who appeared to Moses in the Book of Exodus.

Eliza R. Snow writes a poem referring to "Father Adam" as "our God" that is reprinted in the The Latter-day Saints' Millennial Star.

Franklin D. Richards teaches that Adam is our God; God experienced all our temptations and sufferings in His mortal probation, and our destiny is to live in His presence.

Brigham tells the Saints not to be satisfied with anything he does unless the Spirit of Jesus and spirit of revelation makes them satisfied with his teachings.

Eliza R. Snow, in a poem, teaches that the same God who talked with Adam in Eden is the God who speaks to us today.

Hymn #306 in English 1856 Hymnal teaches Adam is the Lord of the earth and the Father of Jesus.

Brigham teaches that Adam helped create this world and brought seeds from another planet to this earth and he hopes to learn more about the God of Adam.

Brigham affirms he has received prophetic visions and revelations; instructs Saints to seek to live by the Spirit of Prophecy.

Wilford Woodruff records Heber C. Kimball teaching that resurrected bodies can eat food.

Wilford Woodruff said Orson Pratt disagrees with Brigham concerning how Adam's body was formed.

John Stiles recalls being disfellowshipped for disagreeing with the claim that Brigham "is our God and infallible"; after disputing this, was restored by the High Council.

Brigham discusses the various uses of the term "God," and ultimately, our God is "Father Adam" who will gather us to him with innumerable angels.

Brigham urges the Saints to have the light of the Holy Spirit continually.

Brigham teaches the relationship between "Heavenly Father" and "Adam" is a mystery.

Heber C. Kimball teaches that our Father and God is an independent being and one who created this earth and filled it with inhabitants.

Eliza R. Snow, in a poem, teaches that "Father Adam" broke the law his father gave him.

Orson Hyde teaches that Adam and Eve corrupted themselves and disobeyed God and did not multiply "in purity."

"T. H.B." (British LDS), in a letter to John Brindley, calls Adam "omnipotent."

The Antidote to Mormonism and Infidel Error publishes a summary of John Brindley's lecture against Mormonism; provides Adam-God as one example of current LDS theology contradicting LDS Scripture.

Heber C. Kimball tells the Saints that a person is not in the "true vine" if they reject Brigham as a Prophet; they are to have faith in his words.

Heber C. Kimball speaks of those who have taken exception with some of Brigham's teachings; claims that Brigham would not say something unless he knew it was true.

Brigham tells the Saints that he has been the recipient of special revelation and has "the spirit of prophecy," though not in the same degree as Joseph.

Orson Hyde calls the God and Father of Adam "Father Adam."

Brigham acknowledges that Prophets and Apostles, himself included, can make mistakes; qualifies this by stating that he will not be able to lead the Church astray.

Brigham teaches that our God is "Father Adam" and eternal life is to know both Jesus and God (Adam).

Brigham said exalted beings will grow their species "in spirit" as an "Adam" and "Eve."

Heber C. Kimball teaches that our spirits were born and begotten by our Father and God before we took on our mortal bodies.

Brigham teaches that Eve was allowed to partake of the fruit because one cannot be exalted without being subjected to the temptation of sin.

Orson Pratt confesses that he was in error in a few things and that he was a source of sorrow to both himself and others in the Church for many years.

Brigham teaches our God and Father was once a finite man like we are at present and that we can be exalted.

Brigham affirms Adam and Eve are our parents in the flesh and also our Spirits.

Wilford Woodruff records dispute between Orson Pratt and rest of Church leadership concerning whether the person or attributes of God should be worshiped; Brigham teaches that the Gods Enoch interacted with were different than our God.

George Sims records Brigham discussing extracts from Orson Pratt's Seer; Brigham states that if he has erred, it has been due to not giving enough revelation to the Saints.

In an April 4, 1860 meeting between Orson Pratt and other Church leaders, Brigham claims Joseph taught Adam-God "in Luke Johnson's."

Wilford Woodruff records Brigham and the leadership of the Church voting to accept Orson Pratt's confession and apology.

George Sims records Orson Pratt's submission of a sermon where he would make confession about various doctrinal statements to Brigham for inspection.

Orson Pratt notes he thinks "the brethren are laboring under a wrong impression" on Adam-God, while Orson Hyde defends the theory.

George Q. Cannon shares how he was told by a convert that Adam being our Father and God was not difficult accepting as it was attested in Jewish texts.

Wilford Woodruff records Orson Pratt having a dispute with Brigham and Heber C. Kimball concerning the nature of God.

RLDS Periodical said Brigham's teachings on Adam and God is evidence of the LDS Church worshiping a false god.

Orson Hyde teaches that he heard God proclaim Brigham to be the President of the Church; affirms Brigham, like Joseph, has received divine revelation on occasion.

Heber C. Kimball teaches Adam planted the Garden with vegetation and animals from the earth his Father dwelt on.

Brigham promises faithful women that they will become mothers in the hereafter and become a "Mother Eve."

Wilford Woodruff reports that Brigham queried how Eve convinced Adam to partake of the fruit.

Elias L. T. Harrison calls Michael our "Eternal Father" in a hymn.

Brigham affirms that he did teach Adam was our Father and God; acknowledges difficulty teaching has inside and outside the Church.

George Q. Cannon, addressing Brigham's teachings on origin of our spirit and physical body: Brigham means that man's origin, both physical and spiritual, is heavenly.

Brigham teaches that, for a doctrine to be binding, the First Presidency and Quorum of the Twelve must be in unanimous agreement.

Brigham teaches that God is the Father of our Spirits in the same we are the children of our earthly parents.

Heber C. Kimball, when discussing D&C 137, teaches that Adam was the gatekeeper of the Celestial Kingdom.

Wilford Woodruff records in his journal a lecture he gave in the Seventies Hall; taught that the Lord appeared to Adam and "called him the prince the Archangel" and comforted Adam.

Heber C. Kimball teaches that he was told by the Lord in April 1862 that Adam was his father and the God and Father of the inhabitants of this earth.

Encyclopedia entry for "Mormons" in 1864 states that Godhead is based on "Buddhistic principles" and Adam is part of the Godhead; Adam is the "God" of Jesus in LDS theology.

Brigham teaches that Saints believe in God the Father, Jesus Christ "our elder brother," and in Adam and Eve, who God the Father created.

Brigham teaches that, near the end of his life, Adam was called Michael the Archangel by his Lord and God.

Brigham said there are many Gods and Lords, but to us, there is only one God and one Savior (Jesus).

First Presidency and Orson Pratt repudiate certain teachings in Pratt's The Seer.

Brigham, in a sermon from August 1866, teaches various aspects of Adam-God theology in discussing God and his relationship to Jesus and "eternal law."

Brigham teaches the Saints that whenever any dispute arises, they can count on divine intervention as "the Lord steadies the ark."

C. V. Waite claims many Church members were not accepting of Adam-God, causing Brigham Young to instruct Elders not to focus on teaching it; proposes Qur'an to be source of Brigham's theology.

Brigham teaches that the twelve tribes will be gathered by, and be judged by the Ancient of Days.

John Taylor lists secular books such as dictionaries as among the "standard works."

Wilford Woodruff reports that Heber C. Kimball told him that Joseph taught that Heber would meet Father Adam and all the prophets and apostles in Jerusalem.

Brigham teaches that when Adam and Eve became mortal they could produce bodies; prior to that, they could produce spirits; Brigham mentions the Heavenly Father of Adam.

Wilford Woodruff records in his journal how he and other Church leaders discussed Orson Pratt's belief that it was improper to worship the "person" of God alone; his attributes (what makes God 'God') are also to be worshiped.

Wilford Woodruff records Brigham teaching Adam is the Father of Jesus and citing Joseph.

Wilford Woodruff informs Salt Lake School of the Prophets that Adam is our Father and God; Adam preexisted as the archangel Michael and helped in the creation of the world.

Orson Pratt writes to Brigham, asking to make a confession of his doctrinal wrongs.

Orson Pratt is recorded as having made a full confession to the Salt Lake City School of the Prophets for disagreeing with Brigham over the relationship between "Adam" and "God."

Eliza R. Snow teaches that Adam, after being cast out of the Garden, offered a sacrifice to his God.

George Q. Cannon teaches that the spirit of prophecy is continually with Brigham.

Brigham calls God the Father both "Jehovah" and "Eloheim."

Eliza R. Snow is recorded as stating that Joseph taught that the faithful would become an Adam or Eve on their own earth.

Frederick Kesler, in his journal, records Brigham as teaching that Adam and Eve's bodies were changed after the Fall; they made tabernacles for the Spirits they previously made.

Brigham teaches that Father Adam is the Father of our Spirits at a meeting of the Salt Lake City School of the Prophets.

"J.C." writes critical article on LDS theology; has Adam being subordinate to both Jehovah and Elohim in LDS theology.

Charles W. Hyde gives Ellen Cantwell McCann a patriarchal blessing where he distinguishes between the "Ancient of Days" and "Adam Your father."

Wilford Woodruff records in his journal that he proved Adam was Michael, the Ancient of Days, and the Father of all during a meeting with other Church leaders.

Brigham teaches that, just as we are all children of Adam and Eve, we are also the children of their Heavenly Father.

Orson Pratt teaches that Adam is both an "archangel" and a "God."

Brigham teaches that, if given the ability to revise his sermons, they should be considered as good as scripture.

Brigham, when discussing the fig aprons, makes a distinction between Adam and Eve and the God who placed them in the Garden of Eden.

Brigham teaches that when his sermons are copied and approved by him, they are as good as scripture and en par with the Bible.

During the March 4, 1871 meeting of the Payson City School of the Prophets, H. W. Barnett discusses Adam, as an immortal being, becoming mortal to provide his spirit children with a physical body; claims this is the teachings of Joseph and Brigham.

Brigham teaches Elohim, Jehovah, and Michael are Father, Son, and Grandson, respectively and that, after the earth was made, Michael became Adam.

Brigham teaches that are are literally (spiritually and naturally) the children of the God who organized this world.

Brigham teaches that every earth had its own redeemer and tempter.

Orson Pratt teaches that "spirit birth" in the premortal existence is patterned after our physical conception on earth.

T. B. H. Stenhouse notes that the majority of members do not believe Adam is God and notes conflict between Brigham and Orson Pratt concerning doctrine.

Salt Lake City School of the Prophets says Adam-God is true doctrine but should be discussed carefully by the Church.

Brigham is recorded by Wilford Woodruff as teaching that "Mother Eve was the Daughter of Adam."

Parley P. Pratt teaches that "Father Adam" is the "Ancient of Days"; all the faithful will stand before him at the beginning of the Millennium.

Brigham teaches that "Father Adam" was involved in the creation and later, came to this earth with Eve who was given to him to be his wife.

Brigham teaches he has received revelation concerning the nature of God and denies it wasn't divine.

Orson Pratt teaches that Adam was the first person placed on this earth and, after committing transgression, was cast out of the Garden.

William Clayton swears affidavit giving details about firsthand knowledge of plural wives married to Joseph.

George A. Smith lists the Bible, Book of Mormon, and Doctrine and Covenants as being among the larger category of "standard works."

George A. Smith, Robert L. Campbell, and Eliza R. Snow are shown the purported skull of Father Adam in the Holy Land; Eliza informed they do not know how this identification was made.

Barnet Moses Giles appeals to Joseph's identification of Adam as the "Ancient of Days" in Daniel 7 and the high view of Adam in Joseph's other revelations to support Adam being God.

The Salt Lake Daily Tribune publishes an article teaching that Brigham's Adam-God theology means that Latter-day Saints worship "an earthly being."

Emanuel Swedenborg, in his commentary on Revelation, teaches that "the Ancient of Days is the Lord."

Brigham teaches the Saints in the Southern Mission that Adam is the God and Father of Jesus; the sun and stars are inhabited and that "God" is a proper term to used for the leader in the "heaven of heavens."

Orson Pratt teaches that everyone will be judged by Adam/the Ancient of Days before the final judgement by Christ.

Brigham teaches "Father Adam and mother Eve" want their children to be prepared to go into the Celestial Kingdom.

Edward Tullidge said the Saints believe Adam is the father and God of all of humanity; the names of "Adam and Eve" are more sacred than that of Jesus.

John Whitaker writes that Anson Call told him that Joseph taught that Adam came to this earth from another planet with Eve.

Wilford Woodruff records that he presided and officiated as "El" at the temple on February 1, 1877.

L. John Nuttall records Brigham Young's Lecture at the Veil where he said Adam came to Eden with a Celestial body and is the Father of our Spirits and of Jesus.

Wilford Woodruff notes in journal for March 1877 that Brigham Young was laboring all winter to produce a perfect form of the Temple Endowment.

Erastus Snow teaches that Adam is a "Son of God" and was placed in Eden by his God; the Godhead is composed of two parts: male and female.

John Taylor refers to Cain and Abel as "two sons of Adam," and how one obeyed God and the other, Satan.

A critic of the Church writing under the pen name "Styx," notes that Brigham taught Adam-God.

Parley P. Pratt describes the Father of the Kingdoms as "an aged, venerable looking man."

L. John Nuttall records John Taylor teaching that Joseph taught that Adam was the Ancient of Days from Daniel 7; one can only receive blessings "through the organized priesthood."

During the Kirtland Temple Suit, the RLDS alleges that the Church has departed from the faith including Adam-God.

Edward Stevenson records in his journal that he said Adam is the God and Father of his spirit and body.

Eliza R. Snow teaches that the Gods created Adam and Eve and they were "like" the "Lord our God" who cast them out of the Garden.

George Q. Cannon notes in his journal he has been asked many times concerning the relationship between Adam and God.

Eliza R. Snow writes that Adam's fall brought about a curse redeemed through Christ.

George Q. Cannon teaches that the Church receives public revelation on a continual basis; there are many revelations that have not been inscripturated.

Samuel Gray (English Trinitarian) writes in 1883 that Jesus, not the Father, is the Ancient of Days.

Zebedee Coltrin recalls an account of Joseph seeing Father Adam and Mother Eve in a vision.

Joseph F. Smith teaches that God will only allow those who have been proven faithful to lead the Church; warns against those claiming direct revelation "independent of the order and channel of the Priesthood."

George Q. Cannon teaches that God is our literal father in the same way our earthly father is.

Josiah F. Gibbs teaches that, when one has obeyed all the requirements of Celestial Marriage, one becomes qualified to become a "Father of spirits" with his "immortal wives."

Transcription of Bishops Court held for Scott Anderson concerning his September 24, 1884 letter to John Taylor.

George Q. Cannon reports on his disagreement with Henry Ward Beecher's claim that if Adam fell, he fell upwards and Beecher's rejection of Adam and the Fall being necessarily historical.