Sifre on Deuteronomy offers an exegesis of the test of a prophet in Deuteronomy 13.

Sepher Ha-Razim, a late third/early fourth-century Jewish text, identifies God with the Ancient of Days.

Pseudo-Dionysius the Areopagite teaches that titles used of God is used for the Godhead as a whole; such are not exclusive to individual members of the Godhead.

Ibn Ezra, in his 12th century commentary on Daniel 7:14, identifies the "Ancient of Days" with Michael.

Martin Chemnitz (Lutheran theologian) argues for the propriety of pictorial representation of God in light of Daniel 7 and the Father being depicted as an enthroned figure in the "Ancient of Days."

Richard Clarke (1609) writes that Michael is the True High Priest of the Heavenly Altar.

Kalach Pitchei Chokhmah, an 18th century Jewish text, speaks of the shining and radiant glory of "Adam Kadmon."

"Kalach Pitchei Chokhmah," an 18th century Jewish text, teaches that the entirety of all that exists is called "Adam Kadom" (Primordial Adam).

Hymn in Moravian Hymnbook (1754) identifies Jesus as the "Ancient of Days."

Joanna Southcott (British prophetess) rejects the doctrine of Original Sin in explaining why the sons of morally good biblical figures can turn out to be evil.

Johann Jahn notes that some ancients believed that the "gods were formerly men."

Webster's 1828 dictionary provides a definition for "Prince."

In a revelation, Joseph Smith said Michael (Adam) is Distinct from the Father of Jesus; Adam will be resurrected in the future.

Josiah W. Gibbs provides a definition of Hebrew אָדָם ("Man"/"Adam").

Joseph said in a revelation Michael had "the keys of salvation."

Joseph, in a revelation, discusses Michael's role in the end-times, fighting and overthrowing the Devil and his armies.

Evening and Morning Star publishes poem speaking of Adam being "in the presence of his God" in his "first abode" (heaven); mankind are said to have emanated from Adam's God.

Lectures on Faith (1835) teaches that Adam died after the Fall.

W.W. Phelps, in the GAEL, gives definition of figures relating to the name of the first being and first man, "Adam, first father."

Joseph, in his account of his vision of the Celestial Kingdom, differentiates between "Father Adam" and "Michael."

Benjamin Brown writes to his wife Sarah M. Brown; reports seeing "Old father Adam" in a vision.

Joseph identifies Adam with the "Ancient of Days" from the book of Daniel.

Matthew Henry, a popular Protestant commentator on the Bible, identifies the "Ancient of Days" with "God the Father."

Joseph teaches that, when the angels come to gather their children and work for the dead has been completed, "the Son of Man will descend" from Heaven and "the Ancient of Days will sit."

Joseph teaches that Adam obtained the keys of the First Presidency before he came to Eden.

Joseph teaches that the soul (which is also the Spirit) of man is eternal: it had no beginning and will have no end.

Joseph teaches that Adam holds the keys of the dispensation of the fullness of times.

John C. Bennett claims the Endowment presents 3 God: the Father, Jesus, and the Holy Ghost.

W. W. Phelps, in an article in the Times and Seasons, quotes from Jude 9, a text that subordinates Michael to "the Lord."

W. W. Phelps reports on a claim Oliver Olney said he had conversed with, and received revealtions from, the Ancient of Days.

Joseph reports that Oliver Olney claimed to have been visited by the "Ancient of Days" on a number of occasions.

Joseph teaches that the "patriarch Adam" is among the "spirits of the just men made perfect."

Joseph identifies Jesus Christ as "Son Ahman."

William Clayton records Joseph teaching that "Ahman" signifies the "first man" or "first God," and "Aham Christ" signifies the first man's son.

Nauvoo Expositor lists God's "liability to fall with all his creations" as one of Joseph Smith's doctrines.

Joseph teaches that Jesus "laid down his life & took it up," the same as his [Father] had done" before.

George Laub records Brigham teaching concerning Adam, Eve, and the Fall; distinguishes the God and Father of Jesus from Adam.

W.W. Phelps teaches that our God and Father is the "head" of the Gods.

Brigham Young records that he acted as "Eathloheim" (Elohim) during an endowment session.

Brigham Young acted as Elohi(e)m during an Endowment session.

Brigham Young interprets "Adam" and "Eve" to mean the "first man" and "first woman"; the name "Adam" long predates Adam receiving that name.

Justin Martyr, in dialougue with Jewish critic of Christianity, quotes Daniel 7:13-14; Justin's version of v. 14 uses λατρευουσα (verb for religious worship) for Jesus/the Son of Man.

Newel K. Whitney preaches a sermon where he teaches the re-institution of animal sacrifices and that the Saints will see the "Ancient of Days . . . even Old Father Adam."

Wilford Woodruff records Brigham Young sharing his hope to extend the chain of the Priesthood back to Father Adam when a new temple is constructed.

Brigham records meeting with William McCary; McCary claimed to have been the Ancient of days and Adam, and claimed he had "an odd rid which he discovered in his wife."

John Edward Page provides a "Strangite" interpretation of Daniel 7, which said Saints won't receive dominion until the Ancient of Days arrives.

Orson Pratt teaches that Michael is "our old Father Adam"; he will call people out of their graves at the beginning of the Millennium.

Wilford Woodruff reports that Brigham Young taught that only a resurrected body can hold the keys of the resurrection: the keys are held by Michael the Archangel.

Mary Haskin Parker Richards records in journal her siblings saying that W.W. Phelps translated 2 Peter 1:17 a reference to the Father's "God" who have him honor and glory.

Isaac Sheen writes that, in the Endowment, there is a God above God the Father.

Brigham Young teaches Saints that nothing on earth or in hell can separate us from Father Adam except "our own intention."

Henry Jones and George Storrs (two 19th c. Restorationists) debate the identity of the "Ancient of Days."

John Milton, in Paradise Lost, has Michael banishing Adam and Eve from the Garden of Eden.

John Taylor teaches that the spirit is not formed/organized when his body is created; instead, the "eternal spirit" of man pre-exists the creation of the body and was known personally by God.

Brigham Young teaches that Cain and Abel's Heavenly Grandfather (Adam's Father) promising not to kill Cain after he murdered his brother.

Hosea Stout records Brigham Young teaching that Adam is the Father of Jesus, the only God to us, and he entered Eden in a resurrected body.

Wilford Woodruff records Heber C. Kimball teaching"God and Father of Jesus Christ was Adam."

Hosea Stout records that Charles C. Rich arrive in Salt Lake on April 21, 1852.

William Clayton reports on Orson Pratt teaching that, on the topic of the resurrection, Church members should not advance doctrines that cannot be substantiated by the Scriptures.

William Clayton reports on Orson Spencer teaching Adam being God using Genesis and the Book of Moses, and Orson Pratt challenges this teaching, denying that Adam had a resurrected body in Eden.

William Clayton notes that Orson Pratt taught that there is an upper-limit to God's progression of knowledge.

W. W. Phelps teaches that Adam brought his "pure language" from Kolob to the Garden of Eden.

W. W. Phelps, in a poem, teaches that Adam "plagued the world" by accepting Eve's offer to eat the fruit; Jesus died for the sins of Adam and his offspring; Adam rebelled against the "Father" of Adam.

Orson Pratt presents a theology of pre-existence, including "spirit birth;" Jesus as the "First born" was commanded by his Father to help organize a new earth.

Orson Pratt makes a distinction between God and Adam/Michael and teaches that Adam learned language by immediate inspiration from God.

Orson Pratt teaches while we are all the spirit children of God, only Jesus is both the spiritual and physical son of the Father.

First Presidency announces publication of the Journal of Discourses.

Samuel W. Richards addresses British Saints about Adam being God and our Judge; Adam himself is subordinate to "the Great Eloheim" who is "the god of unnumbered worlds."

W. W. Phelps teaches that the "heathen" belief in a plurality of Gods is a true belief borrowed from the biblical patriarchs.

W. W. Phelps, in a poem, refers to God the Father living in "Kolob" which he describes as a "Garden."

Heber C. Kimball teaches Adam is the God of this Earth but is distinct from "Elohim."

George A. Smith teaches that he knows Brigham to be a prophet and Saints should esteem his words as the voice of God to them.

Heber C. Kimball teaches that Brigham Young is the lawful successor to Joseph; Brigham received the keys of the apostleship similar to Peter, James, and John.

Orson Pratt teaches that Adam was appointed lord and governor of this creation; if he and Eve did not transgress, they would, to this day, be "dwelling in the beauty of youth."

W. W. Phelps teaches that angels, including Michael, can only come to earth with the permission of their God.

Brigham identifies Adam/Michael with the God and Father of Jesus Christ; Holy Ghost is not the Father of Jesus.

Dan Jones said Adam/the Ancient of Days is the God and Father of our spirits.

Jesse Bigler Martin records in journal a debate in a branch in England concerning Joseph's and Brigham's teachings on the relationship between Adam and God.

Wilford Woodruff records in journal that Orson Pratt and Brigham Young disagreeing about the role and status of Adam and the paternity of Jesus.

Wilford Woodruff refers to Brigham's October 8, 1854 discourse as the greatest sermon ever delivered to the Saints.

Brigham said every earth has its own Adam and Eve and that Saints don't have to understand Adam's status.

Brigham teaches that there is no singular revelation that "is perfect in its fulness"; God speaks to people according to our abilities.

Parley P. Pratt teaches that Adam's spirit body was organized by his Father in the premortal existence before coming to this earth.

Orson Pratt states that the status of the Holy Spirit as a person has not yet been definitively settled in the Church.

Orson Hyde teaches the world was once populated before Adam was placed on it.

Orson Pratt teaches that "Aman" is the name of God "in the pure langauge"; "Sons Ahman" are the greatest of all parts of God except the Father and Son Ahman (Jesus).

Franklin D. Richards said Adam-God was Adam becoming God of this earth.

Wilford Woodruff, in his journal, records Brigham Young teaching that Adam helped organize this earth; Adam and Eve were immortal when they arrived in Eden.

Wilford Woodruff records Brigham Young teaching that only those who will be exalted will inherit the earth in its celestialized state.

Brigham Young teaches that Adam and Eve were married before they entered the Garden of Eden.

Brigham tells the Saints not to be satisfied with anything he does unless the Spirit of Jesus and spirit of revelation makes them satisfied with his teachings.

Orson Pratt teaches that that, prior to the Fall, Adam and Eve were immortal similar to resurrected beings but did not know the difference between good and evil.

Brigham Young teaches that Adam helped create this world and brought seeds from another planet to this earth; hopes to learn more about the God of Adam.

Brigham Young affirms he has received prophetic visions and revelations; instructs Saints to seek to live by the Spirit of Prophecy.

Eliza R. Snow, in a poem, teaches that the same God who talked with Adam in Eden is the God who speaks to us today.

Wilford Woodruff said Orson Pratt disagrees with Brigham concerning how Adam's body was formed.

Wilford Woodruff, in his journal, records debate between Orson Pratt and other Church leaders concerning creation of Adam out of the dust of the earth.

Brigham Young teaches that our God looks like our earthly father, but is exalted; he begat our spirits in the premortal existence.

Heber C. Kimball informs Church members he has learned by experience that the God that pertains to this earth and to us is "the first man."

John Hyde writes that LDS leaders teach that Michael/Adam is the God of Jesus.

Heber C. Kimball teaches the Saints that when one begins to know God, they will learn that the leadership of the church are chosen by God to direct and counsel them.

Eliza R. Snow, in a poem, teaches that "Father Adam" broke the law his father gave him.

Orson Hyde teaches that Adam and Eve corrupted themselves and disobeyed God and did not multiply "in purity."

"T. H.B." (British LDS), in a letter to John Brindley, calls Adam "omnipotent."

The Antidote to Mormonism and Infidel Error publishes a summary of John Brindley's lecture against Mormonism; provides Adam-God as one example of current LDS theology contradicting LDS Scripture.

Samuel Charles Mackay critiques the LDS "materialistic" conception of God; parallels this doctrine with the pagan god Jupiter.

Heber C. Kimball tells the Saints that a person is not in the "true vine" if they reject Brigham as a Prophet; they are to have faith in his words.

Heber C. Kimball teaches that Brigham Young has been visited by by various heavenly figures, including "Michael the Archangel."

Heber C. Kimball speaks of those who have taken exception with some of Brigham's teachings; claims that Brigham would not say something unless he knew it was true.

Brigham acknowledges that Prophets and Apostles, himself included, can make mistakes; qualifies this by stating that he will not be able to lead the Church astray.

Wilford Woodruff said Orson Pratt promised not to oppose Brigham on their doctrinal differences.

Brigham Young, appealing to Scripture, teaches that we are the the literal children of God.

Brigham Young teaches that Eve was allowed to partake of the fruit because one cannot be exalted without being subjected to the temptation of sin.

Benjamin Henry Day, in his work on Freemasonry, states that the Grand Master represents "Father Adam" the "Sovereign Master of the World and Father of all Men."

Brigham Young teaches that Jesus's resurrected body, like our future resurrected bodies, will lack blood.

Brigham Young, when discussing the Father and the Son, borrows from language about the Ancient of Days and Son of Man in Daniel 7.

Wilford Woodruff records dispute between Orson Pratt and rest of Church leadership concerning whether the person or attributes of God should be worshiped; Brigham Young teaches that the Gods Enoch interacted with were different than our God.

George Sims records Brigham Young discussing extracts from Orson Pratt's "Seer"; Brigham states taht if he has erred, it has been due to giving too much revelation to the Saints.

Wilford Woodruff records Brigham and the leadership of the Church voting to accept Orson Pratt's confession and apology.

Thomas Bullock records Orson Pratt and other Church leaders opposing Adam-God teachings.

Orson Pratt notes he thinks "the brethren are laboring under a wrong impression" on Adam-God, while Orson Hyde defends the theory.

Brigham instructs Orson Pratt to submit any doctrinal writings to the Church leadership for inspection before sharing them publicly.

George Q. Cannon shares how he was told by a convert that Adam being our Father and God was not not difficult accepting as it was attested in Jewish texts.

Wilford Woodruff records Orson Pratt having a dispute with Brigham Young and Heber C. Kimball concerning the nature of God.

RLDS Periodical said Brigham's teachings on Adam and God is evidence of the LDS Church worshiping a false god.

George Q. Cannon, acting as editor for volume 8 of the Journal of Discourses, calls the series a "standard work."

Brigham corrects belief that a revelation must be prefaced with "Thus Saith the Lord."

John Cumming argues the "Ancient of Days" in Daniel 7 is not a person but instead a corporate personality.

Wilford Woodruff reports that Brigham queried how Eve convinced Adam to partake of the fruit.

Elias L. T. Harrison calls Michael our "Eternal Father" in a hymn.

Brigham Young affirms that he did teach Adam was our Father and God; acknowledges difficulty teaching has inside and outside the Church.

George Q. Cannon, addressing Brigham Young's teachings on origin of our spirit and physical body: Brigham means that man's origin, both physical and spiritual, to be heavenly.

Brigham Young teaches that Adam was visited by His Father while in the Garden of Eden and conversed with Him just as we converse with our earthly parents.

Heber C. Kimball teaches that Joseph saw "Father Adam" conduct those in the Celestial Kingdom to the Throne of God.

In a letter addressed to Brigham Young, W. W. Phelps calls Adam "our Father" and teaches that he is "the Almighty."

Francis M. Lyman reports of a man being excommunicated in England for rejecting Adam-God; teaches that, while it is true, it is not essential and instead, other doctrines should be emphasized.

Brigham Young teaches that Adam will judge the human family as he is their king, Lord, and God.

Brigham Young teaches that Adam's God placed him as Lord of this creation; all faithful men will become an "Adam."

Brigham Young teaches that, near the end of his life, Adam was called Michael the Archangel by his Lord and God.

Wilford Woodruff reports that Brigham taught that Adam and Eve "done right in partaking of the forbidden fruit."

Wilford Woodruff records in his journal a speech he gave in front of Church leaders concerning the importance of the Temple and the Endowment.

W.W. Phelps delivers a poem at General Conference (October 1865) teaching that God returned to Eden with one of his plural wives.

Brigham Young teaches that the twelve tribes will be gathered by, and be judged by the Ancient of Days.

John Taylor lists secular books such as dictionaries as among the "standard works."

Brigham teaches the Saints that whenever any dispute arises, they can count on divine intervention as "the Lord steadies the ark."

C. V. Waite claims many Church members were not accepting of Adam-God, causing Brigham Young to instruct Elders not to focus on teaching it; proposes Qur'an to be source of Brigham's theology.

Wilford Woodruff reports that Heber C. Kimball told him that Joseph taught that Heber would meet Father Adam and all the prophets and apostles in Jerusalem.

Brigham Young teaches that when Adam and Eve became mortal they could produce bodies; prior to that, they could produce spirits; Brigham mentions the Heavenly Father of Adam.

Wilford Woodruff records in his journal how he and other Church leaders discussed Orson Pratt's belief that it was improper to worship the "person" of God alone; his attributes (what makes God 'God') are also to be worshiped.

Wilford Woodruff records Brigham teaching Adam is the Father of Jesus and citing Joseph.

Wilford Woodruff informs Salt Lake School of the Prophets that Adam is our Father and God; Adam preexisted as the archangel Michael and helped in the creation of the world.

Orson Pratt writes to Brigham, asking to make a confession of his doctrinal wrongs.

Orson Pratt is recorded as having made a full confession to the Salt Lake City School of the Prophets for disagreeing with Brigham over the relationship between "Adam" and "God."

Eliza R. Snow teaches that Adam, after being cast out of the Garden, offered a sacrifice to his God.

George Q. Cannon teaches that the spirit of prophecy is continually with Brigham.

Brigham calls God the father both "Jeohvah" and "Eloh(e)im."

Eliza R. Snow is recorded as stating that Joseph taught that the faithful would become an Adam or Eve on their own earth.

Frederick Kesler, in his journal, records Brigham Young as teaching that Adam and Eve's bodies were changed after the Fall; they made tabernacles for the Spirits they previously made.

Brigham Young teaches that Father Adam is the Father of our Spirits at a meeting of the Salt Lake City School of the Prophets.

"J.C." writes critical article on LDS theology; has Adam being subordinate to both Jehovah and Elohim in LDS theology.

Charles W. Hyde gives Ellen Cantwell McCann a patriarchal blessing where he distinguishes between the "Ancient of Days" and "Adam Your father."

Wilford Woodruff records in his journal that he proved Adam was Michael, the Ancient of Days, and the Father of all during a meeting with other Church leaders.

Brigham teaches that when his sermons are copied and approved by him, they are as good as scripture and en par with the Bible.

Brigham teaches that a "prophet" is a "foreteller of future events" without requiring priesthood; "Apostle" is one who holds the Keys of the Holy Priesthood.

Wilford Woodruff affirms he knows that Brigham is both an apostle and prophet who foretold many great things which have been fulfilled.

Brigham Young calls God the Father and Framer of our Spirits and is a "Being," not a "nonentity."

Jens Christian Andersen Weibye records Orson Hyde teaching that Adam is the "God for this Planet."

Eliza A. Snow, basing her comments on the Bible, makes a distinction between the "God [who] made man male and female" and Adam.

Brigham Young teaches that every earth had its own redeemer and tempter.

Eliza R. Snow makes a distinction between "Adam" and "Eloheim"; man and woman, through the Gospel, can be brought back into the presence of "God our Father" (Eloheim).

Orson Pratt teaches that "spirit birth" in the premortal existence is patterned after our physical conception on earth.

Salt Lake City School of the Prophets says Adam-God is true doctrine but should be discussed carefully by the Church.

Brigham Young recorded by Wilford Woodruff as teaching that "Mother Eve was the Daughter of Adam."

Parley P. Pratt teaches that "Father Adam" is the "Ancient of Days"; all the faithful will stand before him at the beginning of the Millennium.

Orson Pratt teaches that Adam and Eve were immortal when they were placed in Eden; God created the world and pronounced it as "very good" but man brought a curse upon the earth.

Brigham Young teaches that "Father Adam" was involved in the creation and later, came to this earth with Eve who was given to him to be his wife.

Orson Pratt teaches that Adam was the first person placed on this earth and, after committing transgression, was cast out of the Garden.

George A. Smith distinguishes between the Scriptures and the "standard works" which includes publications from the Juvenile Instructor and Deseret News.

George A. Smith lists the Bible, Book of Mormon, and Doctrine and Covenants as being among the larger category of "standard works."

Orson Pratt discusses Adam being the "Ancient of Days"; he will come to arrange the Priesthood and Saints of all former dispensations into one grand family.

Jason W. Briggs and Zenas H. Gurley challenges Orson Pratt and Daniel H. Wells to Debate Brigham Young's teachings concerning Adam; calls Brigham's teachings "Adam worship," "idolatry" and equal to "the worship of Baal."

Emanuel Swedenborg, in his commentary on Revelation, teaches that "the Ancient of Days is the Lord."

Brigham teaches "Father Adam and mother Eve" wants their children to be prepared to go into the Celestial Kingdom.

Brigham Young teaches "spirit birth"; our spirit parents have celestial bodies and were were educated in the pre-existence and were pure and holy like the angels.

Edward Tullidge said the Saints believe Adam is the father and God of all of humanity; the names of "Adam and Eve" are more sacred than that of Jesus.

Edward W. Tullidge, in 1877, gives overview of Brigham Young's teachings concerning relationship between us, Adam, and God.

Wilford Woodruff records how he and Brigham Young Jr., were instructed by Brigham to "write out the ceremony of the Endowments."

Wilford Woodruff records that he presided and officiated as "El" at the temple on February 1, 1877.

Jens Christian Andersen Weibye records Byron Allred teaching his interpretation of Brigham Young's doctrine of Adam-God.

Brigham says that he has not checked the Scriptures to see if his revelations are consistent with them; when he speaks by the power of God and the Holy Ghost, it is "truth" and "scripture."

Brigham lists the "standard works" as being a distinct category from the Bible, Book of Mormon, and Doctrine and Covenants.

George Q. Cannon said Joseph F. Smith was subtly critical of Brigham's teachings during a conference.

Parley P. Pratt describes the Father of the Kingdoms as "an aged, venerable looking man."

Box Elder Stake reports on dispute in Malad Ward concerning Adam-God doctrine: those who held to doctrine were teaching "non Adamites" were damned for rejecting teaching.

Box Elder Stake Minutes said members contended about the relationship between Adam and God.

Eliza R. Snow teaches that the Gods created Adam and Eve and they were "like" the "Lord our God" who cast them out of the Garden.

Walter Gore Marshall refers to Brigham Young's "extraordinary opinion" about Adam-God: claims it is an infallible teaching from Brigham and binding upon the Saints.

Helen Mar Kimball Whitney said Joseph was the "author" of the Adam-God "doctrine."

Edward Stevenson understands Brigham Young to have taught that Adam is God; understands Elohim to be the Father/God of Adam and Jesus to be Jehovah.

Brigham teaches all earths have their own "Adam and Eve" and that Adam is "God our Eternal Father"; fears Orson Pratt will apostatize for opposing such.

Wilford Woodruff reports that Zebedee Coltrin saw a vision of a man and a woman; Joseph told him that they were Adam and Eve.

Joseph F. Smith teaches that Adam became mortal and died, according to the edict of God; "Adam" also means "many," and faithful hope to do the same as Adam.

Josiah F. Gibbs teaches that, when one has obeyed all the requirements of Celestial Marriage, one becomes qualified to become a "Father of spirits" with his "immortal wives."

Transcription of Bishops Court held for Scott Anderson concerning his rejection of Adam-God.

George Q. Cannon reports on his disagreement with Henry Ward Beecher's claim that if Adam fell, he fell upwards and Beecher's rejection of Adam and the Fall being necessarily historical.

Henry W. Naisbitt teaches that Adam had two wives, Eve and Lilith; states "it is said that" Joseph taught that Adam also had two wives.

Erastus Snow, based on Genesis 1:26-27, teaches that Adam was created in the form and image of the Father and Son; teaches that belief in a Mother in Heaven can also be inferred.

Lydia Matthewson recollects Ann Lee (founder of the Shakers) claiming to have seen Michael and Satan fight.

Follower of Ann Lee (Shaker) recounts how a group of assembled Shakers believed Revelation 12 and Michael battling Satan was fulfilled on November 1, 1782.

John Taylor teaches that "Father Adam" had a resurrected body in the Garden and was a Savior in a previous world.

Wilford Woodruff repeats Joseph's teachings about Adam being given the keys of the everlasting priesthood and the presidency; we will have to stand before "Father Adam" to give account.

George Q. Cannon teaches that the God who formed this earth is the same Being who walked in Eden; the Father and Son are distinct persons.

Abraham H. Cannon records his father George Q. Cannon teaching him that the God we will be judged by is the Father of Jesus/Jehovah who is also Adam.

T. B. H. Stenhouse writes that converts were deceived about LDS theology; God the Father in LDS theology is the same person as Adam.

Edward Bunker is accused of rejecting the doctrine in the "Lecture at the Veil."

Deseret Weekly reports on Wilford Woodruff's April 1891 General Conference talk; taught that "God permitting Adam and Eve to partake of the forbidden fruit" was seen by many as an alleged mistake.

St. George Stake Council said to the First Presidency that it was erroneous to reject teaching that Adam was immortal or resurrected when he entered the Garden.

Wilford Woodruff records how he met with Edward Bunker and warned him "of the impropriety of indulging in Misteries to Create difficulties among the Saints."

George Q. Cannon addresses various figures, including Jesus, who speak as if they are the Father; the reason is that they represent, and speak for, the Godhead.

Edward Stevenson recollects Joseph teaching that Adam built the altar at Adam-ondi-Ahman after being expelled from Eden.

Abraham H. Cannon records Wilford Woodruff instructing the elders of the Church to cease speculating who "God and the other holy personages are."

The Coptic "The Fourteenth Vision of Daniel" teaches that the Ancient of Days (who is identified with Jesus) will revive Enoch and Elias/Elijah and "put Antichrist to death" in the final days.

Edward Stevenson said Elohim, Jehovah, Jesus, and Adam/Michael are distinct persons.