Anonymous source published in the Cleveland Whig describes papyri before Joseph acquired them.

Hand drawn copy of hypocephalus produced between 1835–1842.

BOA Manuscript–B, circa July–November 1835.

BOA Manuscript–A, circa July–November 1835.

Michael Chandler certificate that Joseph translated papyri correctly.

W.W. Phelps says Joseph has translated "rolls"; will make "good witness" for the BOM.

JS translates papyrus with "spectacles."

Oliver Cowdery uses language from BOA to describe his and JS's priesthood ordination.

Joseph, Oliver Cowdery, and W.W. Phelps are recorded as laboring on the on "Egyptian alphabet."

Frederick G. Williams records that Joseph "recommences" translating the papyri.

Joseph gives revelation saying Warren Parrish will be scribe, assist in translating "ancient records."

JS spends day translating BOA.

Joseph's journal for November 25, 1835, records that he spent the day translating BOA.

JS "explained" Egyptian Records to apostles; describes formation of planetary system.

Anonymous critic is skeptical that Joseph can translate papyri.

Truman Coe says Joseph "deciphered" papyri, this was seen as proof of "divine inspiration."

Wilford Woodruff describes the "figures" of the papyri.

Warren Parrish says he sat by Joseph's side as he translated by revelation.

JS gives sermon instructing Saints on themes from BOA.

JC mentions JST Bible project and BOA translation project together.

Joseph, while preaching a sermon, draws from concepts from the Book of Abraham.

Anonymous source sees papyri, says JS identified the "signature" of Abraham, wanted to hang up translation in temple.

JS gives sermon, draws on concepts from BOA.

JS gives sermon, draws on concepts from the BOA.

William I. Appleby describes Facsimile 1 in 1841.

Anonymous source reports Mormon missionary using Book of Abraham as evidence for Joseph being a prophet; says Book of Abraham will be published soon.

Henry Caswall describes seeing the vignettes of the papyri before publication of BOA.

Daniel P. Kidder recounts recovery of papyri and mummies; speaks of JS having four mummies and a "roll" of papyrus.

Wilford Woodruff assists in printing the Book of Abraham; records Joseph translating "hyeroglyphics" via Urim & Thummim.

BY admonishes LDS to assist JS in financial matters so that he can devote himself to spiritual concerns, including translation of BOA.

Joseph instructs Reuben Hedlock on how to prepare Facsimile 1.

T&S 1842 Facsimile 1.

Joseph notifies readers of T&S that he is the new editor of the paper.

First published text of Book of Abraham (Abraham 1:1–2:18), "purporting" to be a translation of the writings of Abraham.

JS proofs the Facsimile 1 to be published in T&S.

Engraved Plate of Facsimile 2.

Joseph translates Book of Abraham text for the next issue of the Times and Seasons.

T&S 1842 publication of Facsimile 2.

Second installment of first published text of BOA (Abraham 2:19–5:21).

Contemporary non-LDS newspaper announces publication of BOA.

The Telegraph reports that Joseph has published Book of Abraham, calls it a "revelation."

Contemporary non-LDS newspaper NYO gives sarcastic report of publication of BOA.

Engraved Plate of Facsimile 3.

Baton-Rouge Gazette announces publication of Book of Abraham, is skeptical of its claims.

PPP reprints Facsimile 1 in the MS.

Parley P. Pratt reprints text of Abraham 1:1–2:18 in The Latter-day Saints' Millennial Star.

PPP reflects on the publication of the BOA, says it is three or four thousand years old.

JS cites BoA in discussion on persecution of prophets, calls it a "revelation," compares it with apocryphal book of Jasher.

Dublin University Magazine criticizes the contents of the BOA.

H. A. Graves reports on Adiel Sherwood visit to Nauvoo, says Lucy Mack Smith explained contents of papyri.

Joseph suggests preparing an Egyptian grammar.

W.W. Phelps (Joseph's ghostwriter) quotes the "Grammar and Alphabet of the Egyptian Language" amongst other languages.

According to CFA, JS says papyri were written by the hand of Abraham.

Richard Savary says JS translated Book of Abraham papyri in under an hour within getting papyri.

WWP says eternity is 2.55 billion years, got this information from "records . . . of Egypt".

JHC reports that Brigham Young and others gave "sheets of hieroglyphics" to Indian chief.

Lucy Mack Smith shows papyri; says JS used hat to translate papyrus.

Lucy Mack Smith "explains" papyri to "F. J."

Caroline Barnes Crosby has papyri explained to her by Emma Smith, who got the information from Joseph.

Franklin D. Richards announces the Pearl of Great Price will soon to be published, will contain Book of Abraham and Facsimiles.

OP cites BOA in sermon on plural marriage regarding pre-mortal spirits coming to earth.

SMH reprints article in SFH summarizing OP speech using the BOA to say JS was a descendant of Abraham.

Josiah Quincy recounts visit to Nauvoo in 1844, visiting Joseph, seeing mummies and papyri, says Joseph explained vignettes on papyri.

CHO documents possession of BOA facsimile printing plates in 1855.

William I. Appleby includes the contents of the Book of Abraham as part of the list of "restored" truths via "the aid of the Urim and Thummim."

GS describes Facsimile 3 as containing an invocation to Osiris, mentions the name of owner, Horus, is in the scene.

OP says he witnessed JS translating the BOA.

WWP discusses Kolob and the contribution of the BOA.

Louis Alphonse Bertrand gives an LDS response to early criticism of the facsimiles.

TBHS republished criticisms of JS's interpretation of the facsimiles by TD.

SLDT reprints portion of TBH Stenhouse book critical of JS interpretation of BOA facsimiles.

SSL describes vignettes on papyri; had them "explained" to her.

Anson Call recalls handling papyri, reading from BOA translation for two hours.

Frederic G. Mather says JS could read missing portions of papyri by "special revelation."

Anonymous author in Deseret News argues that Pearl Of Great Price accounts of creation corroborate the Bible, are also confirmed by science.

JQ saws JS translated BOA "by direct inspiration."

Joseph provided a translation of papyri for Michael Chandler upon first examining papyri; is said to have matched Charles Anthon's own translation.

J. H. Kennedy mentions that Joseph's explanations to facsimiles do not match European scholar.

BHR recounts discovery and translation of the BOA.

Howard Coray witnessed JS translate with "the Seer's stone."

AJ recounts discovery and translation of BOA; discusses its astronomy.

CDE discusses Abraham's vision in the BOA; says the U&T was an "instrument" like a telescope.

George Q. Cannon disusses BOA teaching on the gradation of spirits and stars.

DEN summarizes lecture given by MT, who uses BoA to show JS was a true prophet.

DEN reprints a report by FMA about visiting Nauvoo, seeing BOA manuscript with hieroglyphic characters in the margins.

JHE gives overview of coming forth of BOA, says text was "reveal[ed] to the world" by JS.

Levi Edgar Young recounts history of BOA, says it was translated by inspiration.

Spalding collects statements from Egyptologists condemning JS's interpretation of the facsimiles.

Jerusha Walker Blanchard says "roll of papyrus" was source of BOA.

Janne M. Sjodahl recounts translation of BOA for LDS youth.

N. B. Lundwall reprints unsourced claim that Jonathan Crosby said books of Moses, Enoch also found with mummies.

Nibley reproduces communication by Hughes to Petersen on the interpretation of the figures in Facsimile 1.

Hugh W. Nibley cites sources saying JS put mental study into translation of BOA.

Nibley offers an approach to interpreting the facsimiles; emphasizes ancient elements in Joseph's explanations.

MDR answers questions about the JS Papyri and Book of Abraham in the Ensign.

Peterson argues for historicity of BOA and authenticity of JS's explanations of the facsimiles.

Rhodes gives translation and commentary of Facsimile 2.

James R. Harris recounts anecdote of Preston Nibley that he heard Joseph F. Smith remember seeing the papyri, describes a long roll.

Gee highlights the changes made to Fac 2 in the various editions of the Pearl of Great Price.

MD Rhodes translates hieroglyphs accompanying vignette in JS Papyri.

Michael D. Rhodes translation of the Hor Book of Breathings among the JS Papyri.

CES manual discusses BOA translation.

Gee discusses Facsimile 3 of BOA, disputes idea that it is a judgement scene.

Gee reviews miscellaneous advances in BOA scholarship up to 2008.

Nibley and Rhodes give exhaustive commentary on Facsimile 2.

Kerry Muhlestein discusses the significance of the BOA Header.

Bible chronology chart in 2013 LDS edition of the Bible.

Barney argues for the plausibility of Joseph's interpretation of Figure 9 in Facsimile 1.

Introduction to the 2013 official edition of the POGP.

Gospel Topics essay on the BOA.

Muhlestein discusses implications of Abraham 1:12, 14 for the relationship of text with facsimiles.

Ann Macy Roth explains that there are ancient Egyptian divinities connected with fertility.

Gee discusses textual history of Abraham 1:12, 14.

Institute Manual for POGP explaining Church's position on the BOA Facsimiles.

John Gee proposes reconstruction of the timeline of the translation of the Book of Abraham.

Michael D. Rhodes gives overview of Book of the Dead for LDS readers.

Gee overviews the BOA Facsimiles in LDS reference work.

Barney writes MA thesis on Facsimile 3.

John Gee examines literary titles in ancient Egypt; shows that "by/of the hand" was an idiom used in literary titles in ancient Egyptian texts to denote authorship.

POGP Central article on Figure 7 of Facsimile 2 exploring issues surrounding its identification.

Brown argues that Joseph Smith took a metaphysical approach to interpreting hieroglyphs, facsimiles.

POGP Central highlights evidence for Joseph's interpretation of Facsimile 2, Figure 6.

Stephen O. Smoot argues that Abraham 1:12, 14 are interlinear insertions, not original to the BOA text.

JSP notes marginal characters in BOA manuscripts, says they come from papyri and other unknown sources.