Uncertain Syriac text indicating "black" or "sad."

Ali Ünal offers translation re: Cain.

LCE scribe writes C as "casting down" his face.

Thomas Peyton identifies Cain as "black."

Elihu Coleman rejects that Cain and Canaan share a common lineage.

Wheatley discusses the outcome of her enslavement and describes Africans in Cain-like terms.

Messenger and Advocate comments on scriptural support for priesthood and temple restrictions.

Joseph describes Black people as "sons of Cain."

John Fletcher argues that Ham married a descendant of Cain.

John Fletcher writes that Ham's degraded condition resulted from marriage with the cursed race of Cain.

Interview with BYJ says BY was investigating Bear Lake Monster.

Brown rejects Cain origin for peoples of African ancestry.

Eliza R. Snow references David W. Patten seeing Cain.

LW reprints AOS's telling of DWP seeing Cain.

Eldred G. Smith notes that descendants of Cain are not eligible to receive priesthood.

Ezra T. Benson says God only knows why no priesthood for "seed of Cain."

William Wilson and Richard Paulsen offer history of Mormon use of Cain account.

TR tells a story about a bigfoot-like creature, a "goblin-beast."

Johannes Glenthøj gives an analysis of possible Cain deaths.

SL writes a fictional book based on the C/B connection, acting as modern day folklore.

Richard D. Draper, S. Kent Brown, and Michael D. Rhodes identify "seed of Cain" with "skin pigmentation."

Matthew Bowman writes on Bigfoot/Cain connection.

Early accounts of Bigfoot.