Joseph's revision to John 12:7 possibly contains the earliest written mention of doctrinal foundation of the second anointing.

Washing of feet and anointing mentioned in verse 4 of hymn "The Spirit of God," published in Church's first (1835) hymnal.

Willard Richard's record of a discourse where Joseph speaks of being sealed to eternal life.

Joseph describes the doctrine of election and the Second Comforter who he identifies as Jesus.

Joseph is recorded in the first Relief Society minutes book instructing the Society that they "should move according to the ancient Priesthood. . . separate from all the evils of the world."

Times and Seasons article discusses the importance of obeying Church leaders who are endowed with authority.

Joseph defines the unpardonable sin as shedding innocent blood.

Joseph discusses Second Comforter and More Sure Word of Prophecy in a May 1843 discourse.

Wilford Woodruff records Brigham's description of the "fullness of the Melchisedec Priesthood."

Joseph is reported by William Clayton as teaching that when a seal is put upon the father and mother it means their children cannot be lost.

Joseph's sermon of August 13, 1843, addressing salvation of children of parents who have been sealed.

Joseph's Journal Entry; Second Anointing given for first time.

Second Anointing administered to group.

Joseph's journal contains report of second anointing being administered to William Marks and Rosannah Robinson Marks.

Willard Richards, in Joseph's journal, reports on second anointing being administered to Merc Fielding Thompson, Jennetta Richards, Leonora Cannon Taylor, Mary Ann Angell Young, and Vilate Kimball.

Willard Richards reports that Reynolds Cahoon & Thirza Stiles Cahoon receive second anointing.

Willard Richards records in Joseph's journal Brigham Young and wife Mary Ann Angell Young receiving second anointing.

Wilford Woodruff explains that first anointing is preparatory for further blessings.

Wilford Woodruff reports that Heber C. Kimball and Vilate Kimball received the second anointing.

Wilford Woodruff records the administration of the second anointing to Orson Hyde.

Wilford Woodruff reports administration of the second anointing to Willard Richards and Jennetta Richards.

Wilford Woodruff reports that John Taylor and Leonora Cannon Taylor received their second anointing anointing and sealing.

Second anointing re-administered to W. W. Phelps and Sally Phelps.

Wilford Woodruff records Cornelius Peter Lott and Permelia Lott receiving the second anointing.

Wilford Woodruff reports that John Smith, Clarissa Lyman Smith, Isaac Morley, and Lucy Morley receiving the second anointing.

Joseph Discourse March 10, 1844; Bullock account.

Franklin D. Richards records Joseph teaching on the power of Elijah, "calling and election sure," and which sins break the promise.

Heber C. Kimball describes wife (Vilate Kimball) washing his feet.

Wilford Woodruff describes wife, Phebe Woodruff, washing his feet as second part of second anointing.

Heber C. Kimball records A. Lemon and wife receiving second anointing.

William Clayton records Amasa Mason Lyman's sermon on temple symbolism, including second anointing.

Description of washing of feet in Lewis D. Wilson's autobiographical sketch.

Heber C. Kimball administers Second Anointing to Brigham.

George A. Smith records second anointing administered to him and wife by Orson Hyde.

David Fullmer provides an account of the second anointing.

Phinehas Howe Richards describes receiving his second anointing with his wife Wealthy Richards; Phinehas and Wealthy are anointed king and queen, priest and priestess, etc.

Phinehas Howe Richards records learning about ordinance of washing of feet in his journal.

Joseph C. Kingsbury received his Second Anointing with two of his wives.

Joseph Hovey's records that the blessings promised in the second anointing are conditional.

Millennial Star publishes a diagram of the kingdom of God and references the "fulness of the priesthood."

Heber C. Kimball offers sermon on theology of being sealed to eternal life.

Heber C. Kimball teaches that there will be further ordinances required "till we pass through the veil into the other world" and receive our exaltation.

Mary Ann describes washing and anointings of women.

Helen Mark Kimball Whiney relays Vilate Kimball's vision of polygamy.

George Q. Cannon teaches being sealed up to eternal life is conditional.

Parley P. Pratt discusses what he learned from Joseph Smith, alludes to temple ordinances.

John Doyle Lee recalls receiving the second anointing.

The Juvenile Instructor states that all members, "even sisters" of the church can lay hands on the sick.

A. Jenson records A. Johnson endorsing the principle of plural marriage.

Emmeline B. Wells records that President Lorenzo Snow directs that women should confirm blessings rather than seal.

LW wrote that she had a testimony of the doctrine and principle of polygamy.

Benjamin F. Johnson discusses Joseph's teachings concerning sealing and second anointing in his autobiography.

James E. Talmage mentions second anointing given in Holy of Holies in Sale Lake City Temple.

Charles W. Penrose says that women are not ordained to the priesthood and that healings ought to be done by elders.

Orson F. Whitney teaches that wayward children of sealed parents will be saved.

William Clayton reported that Joseph taught that when a seal is put upon the father and mother it means their children cannot be lost.

Joseph Fielding Smith says that washing and anointing by women should not be encouraged.

Joseph Fielding Smith says that women and men without the priesthood may participate in blessings.

Joseph Fielding Smith teaches that the "fulness of priesthood" is required for exaltation.

Joseph Fielding Smith speaks to the Priesthood authority women are given to "certain things in the Church" such as temple ordinances.

David O. McKay: Quorum of the Twelve members who did not yet have it to receive second anointing.

Russell M. Nelson recounts receiving the second anointing.

Bruce R. McConkie: Priesthood prepares men to see God.

Andrew F. Ehat describes the "more sure word of prophecy" as the most precise explanation of making one's calling and election sure.

Andrew F. Ehat's thesis on temple ordinances.

John A. Tvedtnes records in personal journal Harold B. Lee saying 2nd Anointing is not necessary for exaltation.

Verse in 1985 Hymnal urges Saints to be told by God they have eternal life, similar to making one's calling and election sure.

Hymn #134 from the 1985 Church Hymnal relating to Second Anointing, Calling and Election Made sure.

James E. Faust states that, "For the daughters of God, doing the Savior’s work does not, of course, include the use of priesthood keys, authority, or powers."

Definition of ἀποστολός (apostolos) in the BDAG.

Official Church publication, Basic Manual for Priesthood Holders, contains a comprehensive list of the duties related to each office in the Priesthood.

Eldon Jay Epp argues that Junia, mentioned by Paul in Rom 16, was a woman and had some apostolic authority or leadership role in the early Church.

Devery S. Anderson and Gary J. Bergera's documentary history of Nauvoo Temple ordinances from 1845 to 1846.

Post on Zelophehadsdaughters.com claims that the Church subordinates women to men, but then shies away from fully claiming that is the Church position; the term coined in the article for this concept is chicken patriarchy.

Tom Phillips provides a contemporary account of the second anointing.

Church-published manual Gospel Principles teaches about Priesthood power and authority and that God has delegated His power to male members of the Church.

Jonathan A. Stapley and Kristine Wright give a comprehensive history of Latter-day Saint women performing healings.

Bonnie Ricks states that the women she interviewed uniformly felt they were second-class citizens as women in the Church.

Official Church-published essay states that "women continue to officiate in sacred ordinances in temples much as they did in Joseph Smith’s day."

The Ordain Women organization explains why they feel that the ordination of women is necessary.

Paul B. Pieper said that the fullness of the priesthood is found in the marriage relationship.

Linda K. Burton explained that men and women both have equal but different roles in priesthood.

M. Russell Ballard explains that women are "integral" to Church governance and hold many leadership positions.

Pew Research claims that 90% of women and 84% of men disagree that women should be ordained to the Priesthood.

Dallin H. Oaks suggests that men and women are equal "in the eyes of God", despite having different responsibilities at home and in the Church.

Dallin H. Oaks states that Church leaders "are not free to alter the divinely decreed pattern that only men will hold offices in the priesthood."

Sharon Eubank claims that what women are "hungry for" and "want most" is in the Church of Jesus Christ of Latter-day Saints.

Parley P. Pratt alludes to temple ordinances in saying what he learned from Joseph.

Sheri Dew explains why she feels the Church is good and ennobling for women.

Church manual states "more sure word of prophecy" is being "sealed up unto eternal life."

Hudson argues that the "restored gospel of Jesus Christ is the strongest and most progressive force for women in the world today."

Russell M. Nelson comments on temple rites being of ancient origin.

Barbara Morgan Gardner said that both men and women operate under priesthood keys and can have priesthood authority.

Russell M. Nelson announces policy change allowing girls and women to serve as witnesses to baptisms and and temple sealings, for both live and proxy ordinances.

Church Handbook directs members to seek priesthood blessings, not other spiritual healing.

Yii-Jan Lin suggests that Paul considered Junia an apostle in the same way he was by referencing their joint imprisonment and that Junia was "in Christ before [he] was."

Church website briefly overviews initiatory and endowment ordinances.

Joseph Smith Papers volume introduction briefly mentions and discusses the origins of the second anointing.

Paul's introduction to his letter to the Galatians.

Strong's Concordance citations for ἀπόστολος in the New Testament.

Paul and Barnabas are called on a mission by the Holy Spirit.

Paul's introduction to his letter to the Corinthians.

Church Handbook discusses ordinances of salvation and the role of the Priesthood and male priesthood bearers who can perform saving ordinances.

Editors of the Joseph Smith Papers Project mention the "quorum of anointing" in Documents volume 14.

The Church describes the roles and privileges of women as Church members in an official article.