| 262 BC | Callimachus, in "Hymn III: To Artemis" describes deer being used to draw a chariot. | Callimachus | Direct Translation |
| 800 - 800 AD | Mesoamerican depiction of prisoners being tied together by rope. | Simon Martin | Secondary |
| 1220 - 1240 | Barnard Schudder's translation of the 13th-century Icelandic "Egil's Saga" contains "baptized" and "churches." | Barnard Scudder | Translation |
| 1566 | Diego de Landa calls the fiber (kapok) of the Ceiba tree "silk." | Diego de Landa | Direct Translation |
| 1599 - 1601 | William Shakespeare's Hamlet speaks of death as "the undiscovered country" from which "no traveler returns." | William Shakespeare | Direct |
| 1611 | 1 Esdras 8:2 in the King James has the proper name "Ezias." | King James Bible Online | Translation |
| 1744 | Arthur Dobbs, in 1744, uses "American Oxen" to refer to Beeves (Cow). | Arthur Dobbs | Direct |
| 1787 | William Robertson, in his The History of America (1787) claims that the ancient Mexicans and Peruvians do not merit the title "civilized." | William Robertson | Direct |
| 1807 | Francesco Saverio Clavigero makes reference to Spanish comparing native fibers to silk. | Francesco Saverio Clavigero | Translation Secondary |
| 1812 | Henry Weber edition of Arabian Nights published in 1812 contains multiple uses of adieu. | Henry Weber | Direct Translation |
| 1814 | Alexander Von Humboldt reports on his travels in Central and South America; notes that the Incas and Peruvians used a form of cement. | Alexander Von Humboldt | Direct |
| 1818 | Richard Henry Bonnycastle notes that ancient Mexicans were familiar with cement. | Richard Henry Bonnycastle | Direct |
| 1818 | Richard Henry Bonnycastle reports finding large stones in Mexico which were "cemented" together. | Richard Henry Bonnycastle | Direct |
| 1824 | John Brown discusses the concept of "Book" in the Bible and antiquity; notes that ancients used to write records on metal such as lead and copper. | John Brown (theologian) | Direct |
| 1826 | Josiah Priest quotes from Hamlet by describing death as "that bourne from whence no traveller returns." | Josiah Priest | Direct |
| 1828 | Webster's 1828 dictionary defines "flock" as "a company or collection" applied to small animals or fowls of any kind. | Noah Webster | Direct Reprint |
| 1828 | Webster's 1828 dictionary provides different definitions of "ox," including "male of the bovine genus" as well as both the males and females when speaking of wild animals of this kind. | Noah Webster | Direct Reprint |
| 1828 | Webster's 1828 dictionary provides different definitions of "steel," such as "Iron combined with a small portion of carbon" and "extreme hardness." | Noah Webster | Direct Reprint |
| 1828 | One definition of "rust" from Webster's 1828 dictionary is "any foul matter contracted; as rust on corn or salted meat." | Noah Webster | Direct Reprint |
| 1828 | Webster's 1828 dictionary provides a series of definitions for "piece." | Noah Webster | Direct Reprint |
| 1828 | Webster's 1828 entry for "brass" defines it as "an alloy of copper and zink." | Noah Webster | Direct Reprint |
| 1828 | Webster's 1828 dictionary provides a number of definitions for "compass" such as "a circular course; a circuit"; a magnetic/mariner's compass is only the fifth definition. | Noah Webster | Direct Reprint |
| 1828 | Webster's 1828 dictionary's entry for "barge" defines it as a "vessel or boat of state" or a " flat-bottomed vessel of burthen, for loading and unloading ships." | Noah Webster | Direct Reprint |
| 1828 | Webster's 1828 dictionary defines "sword"; first definition is "an offensive weapon" that is used "either for thrusting or cutting." | Noah Webster | Direct Reprint |
| 1828 | Webster's 1828 dictionary defines "viol" as "A stringed musical instrument, of the same form as the violin, but larger." | Noah Webster | Direct Reprint |
| 1828 | Websters's 1828 dictionary defines "cimiter" as "a short sword with a convex edge or recurvated point." | Noah Webster | Direct Reprint |
| 1828 | Webster's 1828 dictionary has an entry for "church"; defines it both as a building as well as collective body of people. | Noah Webster | Direct Reprint |
| 1828 | Webster's 1828 dictionary has an entry for "synagogue"; definitions include "a congregation or assembly of Jews" and a "house appropriated to the religious worship of the Jews." | Noah Webster | Direct Reprint |
| 1828 | Webster's 1828 dictionary contains "raca," a word adopted from the Aramaic language. | Noah Webster | Direct Reprint |
| 1828 | Webster's 1828 Dictionary has an entry for "Adieu"; defines it as "farewell" or "commendation to the care of God." | Noah Webster | Direct Reprint |
| 1828 | Webster's 1828 Dictionary contains "Bruit," a word of French origin that has the meaning of "Report; rumor; fame." | Noah Webster | Direct Reprint |
| 1828 | Webster's 1828 dictionary contains "Mammon" as a word adopted into the English language. | Noah Webster | Direct Reprint |
| 1830 | The 1830 Book of Mormon lacks the later interpretive gloss "or, out of the waters of baptism" in its quote of Isaiah 48:1. | Nephi | Direct Translation |
| Feb 7, 1831 | Alexander Campell, in Delusions (1831) argues that the Book of Mormon contains a series of anachronisms, such as 19th-century theological discussions (e.g., infant baptism). | Alexander Campbell | Direct |
| 1834 | E. D. Howe critiques the Book of Mormon for its reference to weapons such as javelins, spears, and slings. | E. D. Howe | Direct |
| 1834 | E. D. Howe argues that the reference to Laban's steel sword is an anachronism. | E. D. Howe | Direct |
| May 5, 1837 | Critic of the Church writing under the name "Z—a" states that the Book of Mormon contains anachronistic references to gunpowder, the mariner's compass, and quotes from Shakespeare. | Z—a | Reprint Journalism |
| May 5, 1837 | Critic of the Church writing under the name "Z—a" states that the Book of Mormon contains anachronistic references to gunpowder, the mariner's compass, and quotes from Shakespeare. | Z—a | Reprint Journalism |
| 1839 | H. Stevenson, writing in 1839, argues that the animals mentioned in the New World in Book of Mormon shows the text to be "a complete fiction." | H. Stevenson | Direct Reprint |
| 1840 | The Bible Christian argues the reference to windows in Ether 2 is anachronistic. | The Bible Christian | Direct |
| 1841 | Charles Blancher Thompson reproduces the writings of Josiah Priest on fortifications in ancient America; argues that they match the description of fortifications in the Book of Mormon. | Charles Blancher Thompson | Direct |
| 1841 | John Lloyd Stephens book, Incidents of Travel in Central America, Chiapas, and Yucatan, introduces English readers to the Maya ruins of Mesoamerica. | John Lloyd Stephens | Direct |
| Jan 6, 1844 | Udney H. Jacob queries Joseph Smith concerning alleged anachronisms such as pre-exilic knowledge of crucifixion and the concept of an infinite atonement. | Udney H. Jacob | Holograph Direct |
| Jun 7, 1844 | Robert D. Foster, in a letter to Joseph Smith (June 1844) uses "adieu." | Robert D. Foster | Holograph Direct |
| 1847 | Joseph Leidy, in 1847, notes that horses were known to the New World; notes that "the remains are by no means unfrequent." | Joseph Leidy | Direct |
| 1850 | Gulielmi Greenfield glosses Αποτασσομαι as "bid adieu". | Gulielmi Greenfield | Direct Translation |
| 1854 | Emilius Guers lists the use of "Alpha," "Omega," "Churches" "High Priests," and "Paradise" in the Book of Mormon as being anachronistic terms. | Emilius Guers | Direct |
| 1857 | John Hyde argues against the antiquity of the Book of Mormon based on the purported use of metal plates in antiquity. | John Hyde | Direct |
| 1857 | Samuel Hawthornthwaite says "cimeters" in the Book of Mormon are an anachronism. | Samuel Hawthornthwaite | Direct |
| Dec 6, 1866 | Orson Pratt discusses recent discoveries in the New World and their relationship to the animals referenced in the Book of Ether. | Orson Pratt | Direct |
| 1870 | C. Staniland Wake reports on settlers calling the boomerang a wooden sword. | C. Staniland Wake | Direct |
| 1872 | Robert W. Shufeldt reports on the presence of pearl-oysters along the Isthmus of Tehuantepec. | Robert W. Shufeldt | Direct |
| May 1874 | O. C. Marsh argues that horses existed in the New World before the arrival of the Spanish. | O. C. Marsh | Direct |
| Aug 1881 | Moses Thatcher discusses the presence of horses elephants, asses, oxen, and glass in the Book of Mormon and in light of New World discoveries. | Moses Thatcher | Direct |
| Feb 12, 1884 - Mar 8, 1884 | Clark Braden argues that Laban's steel sword is an anachronism in the volume; attributes this mistake to Sidney Rigdon. | Clark Braden | Scribed Verbatim Direct Reprint |
| Feb 12, 1884 - Mar 8, 1884 | Clark Braden criticizes the mention of "glass" in the Book of Mormon. | Clark Braden | Scribed Verbatim Direct |
| Feb 12, 1884 - Mar 8, 1884 | Clark Braden criticizes the Book of Mormon for its heliocentrism. | Clark Braden | Scribed Verbatim Direct |
| 1885 | Daniel G. Brinton notes that the Post-Classic highland Maya of Guatemala worked metals and iron "in a variety of decorative manners." | Daniel G. Brinton | Direct |
| 1887 | Martin Thomas Lamb claims that barley and coins were unknown in the Americas during Book of Mormon times. | Martin Thomas Lamb | Direct |
| 1887 | Martin Thomas Lamb writes that the gold plates, or any metal plates referenced in the Book of Mormon, never existed in antiquity. | Martin Thomas Lamb | Direct |
| 1887 | Martin Thomas Lamb claims that the Book of Mormon's references to iron and steel in the New World are anachronisms. | Martin Thomas Lamb | Direct |
| 1887 | Martin Thomas Lamb claims that the Book of Mormon contains modern words that are anachronisms, such as such as "faculties," "Synagogue," "Bible," and the proper name "Sam." | Martin Thomas Lamb | Direct |
| 1887 | Martin Thomas Lamb argues that the depiction of the religion in Central America in the Book of Mormon is anachronistic and historically inaccurate. | Martin Thomas Lamb | Direct |
| 1887 | Martin Thomas Lamb claims that the Book of Mormon contains modern words that are anachronisms, such as such as "faculties," "Synagogue," "Bible," and the proper name "Sam." | Martin Thomas Lamb | Direct |
| 1888 | Désiré Charnay calls wheeled figurines discovered in Mexico as "chariots." | Désiré Charnay | Direct Secondary |
| Sep 15, 1890 | George Q. Cannon discusses the alleged presence of Shakespeare in the Book of Mormon. | George Q. Cannon | Direct Secondary |
| 1899 | Lu B. Cake argues that the use of Egyptian by Hebrews to be a historical problem with the Book of Mormon; claims that Hebrews did not use metal plates for their Scriptures. | Lu B. Cake | Direct |
| 1899 | Anonymous historian notes how white settlers thought that the boomerang was a wooden sword. | Anonymous | Direct |
| 1899 | Lu B. Cake argues that the contents of the Brass Plates contradicts the narrative in 2 Kings 22 concerning the rediscovery of the book of Deuteronomy. | Lu B. Cake | Direct |
| 1899 | Lu B. Cake argues that Joseph borrowed from the Old and New Testament, and Shakespeare, when producing the Book of Mormon. | Lu B. Cake | Direct |
| Mar 7, 1901 | W. T. Hilton reports on a debate between D. H. Bays (Campbellite) and H. C. Smith (RLDS) on February 1901; notes that RLDS representative pointed to cement in the New World as evidence for the Book of Mormon. | W. T. Hilton | Direct |
| 1902 | A. H. Parsons (RLDS) argues that the Native Americans and other ancient peoples were familiar with the magnetic compass. | A. H. Parsons | Direct |
| Apr 1, 1904 | Nels Lars Nelson addresses allegedly anachronistic biblical phrases and passages in the Book of Mormon; argues that the language of the Book of Mormon as influenced by that of the New Testament. | Nels Lars Nelson | Direct |
| 1907 | B. H. Roberts responds to the alleged presence of Shakespeare in the Book of Mormon. | B. H. Roberts | Secondary |
| Jun 1907 | Frederick J. Pack, writing in the Improvement Era in 1907, notes that recent scholarship shows that horses were known in the New World before the arrival of the Spaniards. | Frederick J. Pack | Direct |
| 1908 | Fernando Cortes, in a letter to Charles V, notes that everything in the markets in central America were sold by a kind of measure. | Fernando Cortes | Direct Reprint Translation |
| Jul 1909 | B. H. Roberts addresses the theory of multiple authorship of Isaiah in 1909: argues that the evidence from the New Testament and Book of Mormon supports the unity of Isaiah. | B. H. Roberts | Direct |
| 1910 | Charles A. Shook argues that horses and barley are anachronisms in the Book of Mormon; they were not known in the New World until the arrival of the Spanish. | Charles A. Shook | Direct |
| 1910 | Charles A. Shook criticizes Book of Mormon claims about metallurgy, horses, etc. | Charles A. Shook | Direct Secondary |
| 1911 | John R. Swanton reports a Native American tradition concerning elephants; they were called "long-nosed-spirit." | John R. Swanton | Direct |
| 1912 | Emilius Oviatt Randall and Daniel Joseph Ryan discuss the presence of dog remains in the pre-historic site of Baum Village, Ohio. | Emilius Oviatt Randall | Direct |
| 1912 | Emilius Oviatt Randall and Daniel Joseph Ryan, writing in 1912, argue that Native Americans did not have any alphabet, except for a syllabary invented in the 19th century among the Cherokees. | Emilius Oviatt Randall | Direct |
| 1912 | Theodore Clarke Smith, when comparing the Book of Mormon and the Spalding Manuscript, argues that the use of "adieu" in both volumes are anachronistic. | Theodore Clarke Smith | Direct |
| 1913 | Thomas Heath summarizes the heliocentric theory of Aristarchus. | Thomas Heath | Direct Secondary |
| 1913 | Didache 8:2, in its version of the Lord's Prayer, contains a doxology. | Kirsopp Lake | Translation |
| 1916 | Charles A. Shook critiques the Book of Mormon's references to cement and metal working in the New World. | Charles A. Shook | Direct |
| 1919 | William Henry Holmes discusses wheeled figurines from the New World; uses the term "chariot" to describe them. | William Henry Holmes | Direct |
| 1920 | Stuart Martin references the alleged quotation from Shakespeare, the Liahona as a mariner's compass, and "steel" as being anachronisms in the Book of Mormon. | Stuart Martin | Direct |
| 1921 | Samuel Rolles Driver and George Buchanan Gray discuss Job 19:24 as a reference to writing on a lead tablet. | Samuel Rolles Driver | Direct |
| 1921 | Questions from James F. Couch about BOM issues. | James F. Couch | Direct |
| Aug 22, 1921 | William E. Riter inquires of James E. Talmage about Book of Mormon questions. | William E. Riter | Direct |
| Jan 4, 1922 - Jan 5, 1922 | James E. Talmage discusses the meetings held with B. H. Roberts about Book of Mormon difficulties. | James E. Talmage | Direct |
| Feb 14, 1922 | Heber J. Grant recounts how a man who was courting his wife's cousin critiqued the Book of Mormon for its reference to "cement" in the New World; has noted that cement structures have since been discovered. | Heber J. Grant | Direct |
| May 1922 | Janne M. Sjodahl criticizes "higher criticism" of Bible and BOM in Juvenile Instructor. | Janne M. Sjodahl | Direct |
| 1923 | A. Cowley transcribes and translates a text from Elephantine that speaks of a "Saraiah daughter of Hoshea." | A. Cowley | Translation Ancient |
| 1926 | James H. Snowden claims that the Book of Mormon's references to words such as "Gospel," "baptize," barges," and "Churches" are anachronisms; claims Joseph also included KJV errors into the text. | James H. Snowden | Direct |
| 1927 | Janne M. Sjodahl in 1927 proposes that Nephi applied Old World names for New World animals (loan shifting) he encountered. | Janne M. Sjodahl | Direct |
| 1927 | Janne M. Sjodahl discusses the weight of the plates; postulates they were made of a copper alloy and were considerably lighter in weight than plates made only of 23-karat gold. | Janne M. Sjodahl | Direct |
| Apr 1929 | Heber J. Grant recollects, during the April 1929 General Conference, a critic claiming that "cement" was an anachronism in the Book of Mormon; predicts that cement will be attested in the then-future. | Heber J. Grant | Direct |
| 1937 | M. D. Brown argues that the use of "viol" in 2 Nephi 15:12 (Isaiah 5:12) and 2 Nephi 24:11 (Isaiah 14:11) is an anachronism. | M. D. Brown | Direct |
| 1937 | John A. Widtsoe and Franklin S. Harris, Jr., discuss the evidence for warfare in the New World prior to the arrival of the Spanish. | John A. Widtsoe | Direct |
| 1937 | John A. Widtsoe and Franklin S. Harris, Jr., discuss the weight and composition of the gold plates. | John A. Widtsoe | Direct |
| 1937 | John A. Widtsoe and Franklin S. Harris, Jr., discuss the evidence for industry among pre-Columbian peoples in the New World. | John A. Widtsoe | Direct |
| 1937 | John A. Widtsoe and Franklin S. Harris, Jr., discuss the use of metal plates for written records in antiquity. | John A. Widtsoe | Direct |
| 1937 | Josiah Hickman in 1937 addresses the evidence for iron and steel in the New World. | Josiah E. Hickman | Direct |
| 1938 | Alberto Francisco Pradeau suggests that small gold planchets made by the Aztecs were also used in trade as a form of currency. | Alberto Francisco Pradeau | Direct |
| Dec 1940 | Nelson Glueck reports on the presence of Attic sherds at Elath, indicating trade took place between Greeks and settlements at Elath around the time of Lehi et al. | Nelson Glueck | Direct Secondary |
| Apr 1946 | Gordon F. Ekholm discusses the discoveries of wheeled toys in pre-Columbian Mexico. | Gordon F. Ekholm | Direct |
| 1947 | Alan Gardiner translates and discusses an ancient Egyptian onomasticon. | Alan Gardiner | Direct Secondary |
| Aug 1947 | Beej Averitt and Paul Averitt provides photographic evidence for New World mastodons in The Desert Magazine. | Beej Averitt | Direct |
| Oct 1949 | C. E. Moore discusses the language of the Book of Mormon; argues that Joseph did not include any modern and thereby anachronistic words/concepts in the Book of Mormon. | C. E. Moore | Direct |
| 1950 | Whitney R. Cross provides an overview of the Morgan affair and anti-Masonry in New York in the 1800s. | Whitney R. Cross | Secondary |
| 1952 | Hugh Nibley argues that the references to bees or honey in the Book of Mormon are in the Old World. | Hugh W. Nibley | Direct |
| Oct 1952 | Ludwell H. Johnson reports on traditions about ancient mastodons and elephants in the New World. | Ludwell H. Johnson | Direct Secondary |
| 1953 | Franklin S. Harris, Jr., discusses the use writing on metal plates in antiquity; presents examples from canonical and non-canonical works (e.g., Isaiah; Maccabees) and other sources. | Franklin S. Harris, Jr. | Direct |
| 1953 | Franklin S. Harris Jr., addresses some purported anachronisms in the Book of Mormon (e.g, alleged quotation from Hamlet in 2 Nephi 1:14; the personal name "Sam"). | Franklin S. Harris, Jr. | Direct |
| Mar 1953 | Frank Moore Cross Jr. and David Noel Freedman translate the Hebrew קֶֽשֶׁת־נְחוּשָׁ֖ה (KJV: "bow of steel") in 2 Samuel 22:35 as "bow of bronze." | Frank Moore Cross, Jr. | Direct |
| Apr 1953 | Cyrus H. Gordon notes that an Ugaritic tablet from 1400 BC where a lunar goddess is called the Ugaritic counterparts of 'almah (young woman) and bethulah (virgin). | Cyrus H. Gordon | Direct Secondary |
| 1954 | Writing in 1954, William Foxwell Albright notes that camels were not attested contemporary with the narratives as found in the books of Genesis and Exodus. | William F. Albright | Direct |
| 1954 | Rose Marie Reid, in a fictitious discussion between a missionary and Jewish investigator, discusses evidence for pre-Christian knowledge of baptism. | Rose Marie Reid | Direct |
| May 1954 | Richard Pearson Smith discusses the Nephite monetary system in Alma 11; calls the 1-2-4-7 system "an ingenious system." | Richard Pearson Smith | Direct |
| 1956 | Sylvanus G. Morley reports that the Maya could calculate the solar year with accuracy similar to modern astronomy. | Sylvanus G. Morley | Secondary |
| 1956 | Sylvanus G. Morley reports on the presence of lime-concrete among the Maya. | Sylvanus G. Morley | Direct Secondary |
| 1956 | Sylvanus G. Morley reports that the Maya achieved a high degree of astronomical accuracy. | Sylvanus G. Morley | Direct Secondary |
| 1956 | Sylvanus G. Morley reports on the presence of human sacrifice among the Maya. | Sylvanus G. Morley | Direct Secondary |
| 1957 | Clayton E. Ray writes on potential for Pre-Columbian horses in Journal of Mammalogy. | Clayton E. Ray | Direct Secondary |
| 1957 | Thomas F. O'Dea lists steel and animals as anachronistic; argues against the Book of Mormon based on the Jaredites uses swine "despite the Mosaic Law." | Thomas F. O'Dea | Direct |
| 1957 | Thomas F. O'Dea critiques the Book of Mormon as reflecting 19th-century revivalism and its knowledge of Christ in pre-Christian times. | Thomas F. O'Dea | Direct |
| 1957 | Thomas F. O’Dea argues that the Book of Mormon "is wholeheartedly and completely Arminian" in its theology; Moroni 8's rejection of infant baptism is reflective of 19th-century debates. | Thomas F. O'Dea | Direct |
| 1957 | Thomas F. O’Dea argues that the Book of Mormon reflects the politics and government structures of 19th-century America. | Thomas F. O'Dea | Direct |
| 1957 | Thomas F. O’Dea argues that the Book of Mormon reflects 19th-century Anti-Masonic sentiment. | Thomas F. O'Dea | Direct |
| 1957 | Hugh W. Nibley discusses the presence of Greek names (e.g., Timothy) in the Book of Mormon; notes that contact between Syria, Palestine, and the Aegean world has been dated to at least the 14th century BC. | Hugh W. Nibley | Direct |
| 1957 | Thomas F. O'Dea argues that Moroni 7 is dependent upon 1 Corinthians 13. | Thomas F. O'Dea | Direct |
| 1957 | Thomas F. O'Dea claims that the depiction of the "great and abominable Church" in 1 Nephi 13 reflects 19th-century anti-Catholic sentiments. | Thomas F. O'Dea | Direct |
| Oct 1957 | Robert E. Longacre reports on a word in Proto-Mixtecan (spoken in Central Mexico c. 1000 BC) for "money" which also meant "bright, shining" and is related to "copper-colored." | Robert E. Longacre | Direct Secondary |
| Oct 1957 | Franklin S. Harris, Jr., in an article in The Instructor, discusses the use of writing on metal plates in antiquity. | Franklin S. Harris, Jr. | Direct |
| 1958 | A. Starker Leopold discusses the presence of turkeys in the New World before the arrival of the Spanish; turkeys were often used as tribute payment. | A. Starker Leopold | Direct |
| 1958 | Roy Weldon discusses evidence for knowledge of textiles in ancient Central America. | Roy Weldon | Direct |
| 1958 | Roy Weldon discusses evidence for metallurgy in ancient Mexico. | Roy Weldon | Direct |
| 1958 | Roy Weldon (RLDS) discusses the evidence for astronomy in ancient Mexico. | Roy Weldon | Direct |
| 1959 | E. Raymond Hall and Keith R. Kelson discuss the mountain sheep (Ovis canadensis); they range as far south as Mexico. | E. Raymond Hall | Direct |
| 1959 | A. Starker Leopold discusses the bighorn sheep; it is present in parts of northern Mexico. | A. Starker Leopold | Direct |
| 1959 | A. Starker Leopold discusses the presence of the puma, or mountain lion, in Mexico. | A. Starker Leopold | Direct |
| 1959 | A. Starker Leopold discusses the presence of the peccary in Mexico. | A. Starker Leopold | Direct |
| 1959 | Arthur Budvarson claims that the Book of Mormon plagiarizes from the King James Version of the Bible. | Arthur Budvarson | Direct |
| May 1959 | R. B. Y. Scott discusses the various weights and measurements used in the Bible; includes discussion of weights/measurements for currency among pre-exilic Israelites and other cultures. | R. B. Y. Scott | Direct Secondary |
| Sep 2, 1959 | William C. Sturtevant of the Smithsonian Institution writes that the metallurgy and some of the animals in the Book of Mormon are anachronistic to pre-Columbian Central America. | William C. Sturtevant | Direct Reprint |
| Oct 1959 | Eric L. Titus argues that 1 Corinthians is an interpolation to the text of First Corinthians. | Eric L. Titus | Direct |
| 1960 | Laurette Séjourné discusses the use of "maize" related terms used as descriptors for girls among the Pueblo Indians and related usage of terms among the Aztecs. | Laurette Séjourné | Secondary |
| 1960 | Mario Stephen Depillis argues that the Book of Mormon contains anachronistic allusions to Anti-Masonry. | Mario Stephen Depillis | Direct |
| 1960 | Laurette Séjourné discusses the Aztecan water goddess Chalchiuhtlicue; she is said to free a newborn child from impurity in a "baptismal ceremony." | Laurette Séjourné | Secondary |
| 1961 | Ariel L. Crowley discusses the use of writing on metal plates in antiquity. | Ariel L. Crowley | Direct Secondary |
| 1961 | Sidney B. Sperry discusses the relationship between 1 Corinthians 12-13 and Moroni 7 and 10; argues that Paul and Moroni used a common source that originated from Jesus. | Sidney B. Sperry | Direct |
| 1961 | Archibald W. Hunter argues that "faith, hope, and love" is a "Christian triad" that predates 1 Corinthians 13. | Archibald M. Hunter | Direct |
| Apr 1961 | Howard W. Law publishes an article on Yuman vocabulary; notes that words for "dog" and "chicken" have been constructed. | Howard W. Law | Direct |
| Apr 1961 | Robert E. Longacre and René Millon notes that Proto-Mixtecan had a word that could mean "bell" or "metal." | Robert E. Longacre | Secondary |
| Jul 29, 1961 | Hugh Nibley argues that Paul is quoting from a preexisting source in his "Hymn to Charity" (1 Corinthians 13). | Hugh W. Nibley | Direct |
| 1962 | Franklin S. Harris, Jr., discusses examples of writing on metal plates from antiquity. | Franklin S. Harris, Jr. | Direct |
| May 1962 | Maurice W. Connell discusses "silk" in the Book of Mormon; argues that silk (and silk-like fabrics) were known in the New World prior to the arrival of the Spanish. | Maurice W. Connell | Direct Secondary |
| 1963 | Ross T. Christensen discusses the fauna of Mesoamerica during Book of Mormon times. | Ross T. Christensen | Direct |
| 1963 | John L. Sorenson discusses elephants in the Book of Mormon; postulates that mammoths and other Pleistocene-era animals may have survived in Mexico during Book of Mormon times. | John L. Sorenson | Direct |
| 1963 | John L. Sorenson discusses evidence for traditions about Seer stones/Urim and Thummim among Mesoamericans. | John L. Sorenson | Direct |
| 1963 | Ross T. Christensen discusses cement among the Maya during Book of Mormon times; the Maya used lime cement, not portland cement. | Ross T. Christensen | Direct |
| 1963 | Alfred L. Bush discusses "brass" in the KJV to translate Hebrew nechosheth (copper); concludes that the Book of Mormon follows the KJV in translating this term as "brass," too. | Alfred L. Bush | Direct |
| 1963 | Pamphlet published by the Church documents examples of the use of writing on metal plates in antiquity. | The Church of Jesus Christ of Latter-day Saints | Secondary |
| 1963 | Ralph Leonard Foster argues that the name "Moroni" is borrowed from the Italian name "Moroni." | Ralph Leonard Foster | Direct |
| 1963 | A. Melvin McDonald discusses the use of "Bible" in the Book of Mormon; argues that the use of "book" in the KJV is a parallel example of a translator's anachronism. | A. Melvin McDonald | Direct |
| 1964 | Gordon H. Fraser lists a number of purported anachronisms in the Book of Mormon, such as sheep. | Gordon H. Fraser | Direct |
| 1964 | Gordon H. Fraser argues that linen, silk, and sheep are all anachronisms in the Book of Mormon. | Gordon H. Fraser | Direct |
| 1964 | Carl Hugh Jones discusses the Old World groups Lehi et al. would have brought to the New World and the question of the crops's survival in the New World. | Carl Hugh Jones | Direct |
| 1964 | Read H. Putnam argues that the plates of Mormon were made of a gold-copper alloy called "tumbaga." | Read H. Putnam | Direct |
| 1964 | William J. Whalen discusses a number of purported anachronisms in the Book of Mormon, such as "barges," "synagogues," "gospel," "Jehovah," and "church." | William J. Whalen | Direct |
| 1964 | George Bertram discusses Κραυγή, Κραυγάζω, and related terms which are translated as "hang" and "crucify" in the LXX and Greek New Testament. | George Bertram | Direct Secondary |
| 1964 | Gordon H. Fraser argues that warfare was unknown to the Maya during Book of Mormon times; lists weapons like the bow and arrow, and the chariot, as being anachronisms. | Gordon H. Fraser | Direct |
| 1964 | John L. Sorenson argues that the Nephites did not have coins but instead they had weights. | John L. Sorenson | Direct |
| 1964 | James R. Clark et al. discuss Book of Mormon anachronisms (e.g., coins/weights in Alma 11) during a panel discussion. | James R. Clark | Direct |
| 1964 | Gordon H. Fraser argues that there is no evidence of writing on metal plates in the New World. | Gordon H. Fraser | Direct |
| 1964 | Albrecht Oepke discusses the usage of βαπτιζω and its cognates, including its use in the LXX. | Albrecht Oepke | Secondary |
| 1964 | Joachim Jeremias discusses Ῥακά and רֵיקָא (KJV: Raca) in the New Testament and contemporary Aramaic literature. | Joachim Jeremias | Direct Secondary |
| 1964 | Wesley M. Jones argues that Joseph interacted with the New Testament when composing the Book of Mormon. | Wesley M. Jones | Direct |
| 1964 | William J. Whalen discusses a number of purported anachronisms in the Book of Mormon, such as "barges," "synagogues," "gospel," "Jehovah," and "church." | William J. Whalen | Direct |
| 1964 | Gordon H. Fraser argues that "churches" and "synagogues" are anachronistic in the Book of Mormon. | Gordon H. Fraser | Direct |
| 1964 | Wesley M. Jones argues that Joseph borrowed, in part, from Fox's Book of Martyrs for the narrative of Abinadi's death in the Book of Mormon. | Wesley M. Jones | Direct |
| 1965 | Ralph L. Roys discusses sacrifice among the Maya; dogs and turkeys were sacrificed, as were people. | Ralph L. Roys | Direct |
| 1965 | Ronald Spores notes that bows, arrows, flags, and jewelry (e.g., necklaces) were present among the Zapotecs and Mixtecs. | Ronald Spores | Direct |
| 1965 | France W. Scholes and Dave Warren note that copper axes were used as both weapons among the Olmecs; axes made from gold were used as part of barter which continues with the Spanish. | France W. Scholes | Direct |
| 1965 | Cyrus H. Gordon transliterates an Ugaritic text concerning the marriage between goddess Nikkal and god Yarah; uses the Ugaritic for "virgin" and "young woman" in parallel to one another. | Cyrus H. Gordon | Ancient |
| 1965 | Ralph L. Roys discusses the presence of temple among the Maya. | Ralph L. Roys | Direct |
| 1965 | Cyrus H. Gordon discusses Ugaritic bšr; defines it as "to get tidings (good or evil)," sometimes in a religious context. | Cyrus H. Gordon | Direct Secondary |
| 1965 | Cyrus H. Gordon provides transliterations of Ugaritic texts (1350-1150 BC) that contain the term "glad tidings" (bšr) being used in religious contexts. | Cyrus H. Gordon | Direct Ancient |
| 1965 | Ignace J. Gelb et al. discuss Assyrian bussurtu as meaning "unexpected tidings (usually good)." | Ignace J. Gelb | Direct Secondary |
| 1965 | Cyrus H. Gordon notes that vocabulary of Minoan-Eteocretan (pre-Greek language in modern day Cyprus) contains Northwest Semitic words. | Cyrus H. Gordon | Secondary |
| May 1965 | The Smithsonian Institution releases a statement entitled "Statement Regarding the Book of Mormon" (May 1965). | Smithsonian Institution | Direct Reprint |
| 1966 | Bartolomé de las Casas discusses the use of an alcoholic beverage he calls "wine" among the Mexican natives. | Bartolomé de las Casas | Direct |
| 1966 | Diego de Landa records how the Spanish introduced millet into Yucatan in the 16th century; it is said that it "grows marvellously well." | Diego de Landa | Direct Translation |
| 1966 | Diego de Landa discusses the native bees of the Maya and the procedures for making honey. | Diego de Landa | Direct |
| 1966 | Michael D. Coe references there being various breeds of dog and also stingless bees among the Maya. | Michael D. Coe | Direct Secondary |
| 1966 | Diego de Landa labels fabrics among the Maya "silk." | Diego de Landa | Direct Translation |
| 1966 | Francisco Cervantes de Salazar calls the "macana" a "sabre." | Francisco Cervantes de Salazar | Direct Translation |
| 1966 | Michael D. Coe writes that the Maya "were obsessed with war"; attested by inscriptions and records of the Conquistadors. | Michael D. Coe | Direct Secondary |
| 1966 | Michael D. Coe discusses knowledge of astronomy among the Maya; notes that Maya knowledge of astronomy reached a level comparable to that of the ancient Babylonians. | Michael D. Coe | Direct Secondary |
| 1966 | Diego de Landa discusses the afterlife among the Maya; notes that they believed in an immortal soul and heaven and hell; no evidence they believed in the future resurrection of the body. | Diego de Landa | Direct Translation |
| 1966 | Michael D. Coe mentions how the Maya had various war gods who were venerated by soldiers. | Michael D. Coe | Direct Secondary |
| 1966 | Antonio de Herrera records that baptism was practiced in the Yucatan among the Maya; baptism was performed on children between 3 and 12 years of age and would give them desire to do good. | Antonio de Herrera | Direct Translation |
| 1966 | Diego de Landa records the Maya having a ceremony similar to baptism; the ceremony results in the candidate being "born anew/again." | Diego de Landa | Direct Translation |
| 1967 | Leo Deuel notes that horse bones have been found in the New World during the Pleistocene era. | Leo Deuel | Direct |
| 1967 | Leo Deuel discusses the presence of writing and records among the Maya. | Leo Deuel | Direct |
| 1967 | Matthew Wallrath calls native fiber "wild silk." | Matthew Wallrath | Direct Secondary |
| 1967 | Désiré Charnay discusses the discovery of wheeled toys in Mexico; discusses the possibility of hand-carts and carriages among pre-Columbian era Mexicans. | Désiré Charnay | Direct |
| 1967 | Sidney B. Sperry addresses various purported anachronisms in the Book of Mormon, including "Bible" and a heliocentric cosmology. | Sidney B. Sperry | Direct |
| 1967 | Sidney B. Sperry addresses Mosiah 3:7 and Jesus bleeding from every pore; argues it is explained by hemathidrosis or hematidrosis. | Sidney B. Sperry | Direct |
| 1967 | Byron Cummings discusses the temple at Cuicuilco, Mexico. | Byron Cummings | Direct |
| 1968 | Warwick Bray notes that the Aztecs had an alcoholic drink called octli made from the maguey plant. | Warwick Bray | Direct Secondary |
| 1968 | Warwick Bray addresses books and other documents about Aztecs including the codex. | Warwick Bray | Secondary |
| 1968 | Warwick Bray discusses the use of forges/furnaces in Postclassic period Mexico; tumbaga was treated to give the appearance of the more precious metal. | Warwick Bray | Direct |
| 1968 | Warwick Bray writes that the Mexicans understood the principle of the wheel but only used it for children's pull-along toys, not for transportation. | Warwick Bray | Secondary |
| 1968 | Warwick Bray discusses the long-range weapons among the Aztecs, such as the bow and atlatl; calls the Macana a "two-handed sword" which was said by Díaz to cut better than Spanish swords. | Warwick Bray | Secondary |
| 1968 | A. Malamat discusses the chronology for the fall of Jerusalem. | A. Malamat | Direct |
| 1968 | Louis Bouyer discusses the Old Testament and inter-testamental Jewish influences on New Testament eucharistic theology and prayers. | Louis Bouyer | Direct Secondary |
| 1968 | Warwick Bray reports that the Aztecs had a ceremony where an infant was ritually washed, dedicated to a deity, and a prayer was recited to keep them away from evil. | Warwick Bray | Secondary |
| 1968 | Warwick Bray comments on markets among the Aztecs; some cities had multiple markets. | Warwick Bray | Secondary |
| 1968 | Robert J. Alden argues that "Lucifer" in Isaiah 14:12 is not a reference to Satan; it is a reference to the "proud but now fallen king of Babylon." | Robert J. Alden | Direct |
| 1968 | Bezalel Porten translates and reproduces Aramaic Papyri 22 from Elephantine; "Sariah" is listed as a woman's name. | Bezalel Porten | Translation Ancient |
| 1968 | J. N. Washburn argues that Joseph may have used Hamlet as it was part of his vocabulary. | J. N. Washburn | Direct |
| 1969 | Paul R. Cheesman presents evidence for knowledge of the wheel in Ancient America, including wheeled toys. | Paul R. Cheesman | Direct Secondary |
| 1969 | Bernardino de Sahagún reports that Aztecan midwives ritually bathed newborn children and invoked a deity to cleanse them. | Bernardino de Sahagún | Direct Translation |
| 1970 | Wayne Ham lists claimed anachronisms in the Book of Mormon. | Wayne Ham | Direct |
| 1970 | John Eric Sidney Thompson discusses how the Maya called Cortés's horse a tapir. | John Eric Sidney Thompson | Direct Secondary |
| 1970 | David S. Hyman discusses cement in the Mexico and Central America; it was introduced more than one thousand years before Old World civilizations produced portland cement. | David S. Hyman | Direct |
| 1970 | David S. Hyman discusses examples of cement technology in Pre-Columbian Mesoamerica; such technology goes back to the time of the Book of Mormon. | David S. Hyman | Direct |
| 1970 | Bill Eyster provides an overview of the early history of the compass. | Bill Eyster | Direct Secondary |
| 1971 | Hugh C. Cutler and Leonard W. Blake reports on relatives of corn in Mesoamerica, such as teosinte. | Hugh C. Cutler | Secondary |
| 1971 | Valerius Geist reports on how mountain sheep are more readily tamed by humans than other wild animals. | Valerius Geist | Direct |
| 1971 | George F. Carter surveys the evidence for chickens in the Americas before the arrival of the Spanish. | George F. Carter | Secondary |
| 1971 | Daniel Randall Beirne discusses the presence of axes in pre-Columbian America. | Daniel Randall Beirne | Secondary |
| 1971 | Yigael Yadin reproduces document from Bar Kohkba that reads "Alma son of Judah/Yehudah" in Aramaic. | Yigael Yadin | Direct |
| 1971 | G. Lankester Harding notes that the personal name LMN being attested in a pre-Islamic inscription in the North Arabian Lihyanite dialect. | G. Lankester Harding | Secondary |
| 1972 | Matthew Roper discusses the influence of the work of John Lloyd Stephens and Frederick Catherwood on early Latter-day Saint approaches to the Book of Mormon. | Doris Stone | Direct |
| 1972 | Doris Stone discusses the presence of bison in Central America. | Doris Stone | Direct |
| 1972 | Thelma D. Sullivan discusses various weapons used in pre-Columbian America; notes that the natives used round/oval shields. | Thelma D. Sullivan | Direct |
| 1975 | Richard W. Bulliet discusses camels in Abraham narrative in the book of Genesis; concludes is an anachronism for that time period. | Richard W. Bulliet | Direct |
| 1975 | Carl Edwin Armerding discusses the evidence for non-Levitical priests in the pre-exilic era. | Carl Edwin Armerding | Direct |
| 1975 | Louis Finkelstein argues that the synagogue has its origins in early prophetic institutions predating the exile. | Louis Finkelstein | Direct Secondary |
| 1975 | Yohanan Aharoni discusses Arad Inscription 97 (c. 7th century BC); argues it attests "Malachi" as being a genuine proper name, and not a title. | Yohanan Aharoni | Direct |
| Sep 5, 1975 | John B. Carlson discusses the presence and knowledge of the lodestone compass among the Olmecs. | John B. Carlson | Direct Secondary |
| Jan 1976 | Lyle Campbell and Terrence Kaufman discuss the presence of words for "metal" among the Olmecs. | Lyle Campbell | Secondary |
| 1976 | Kent V. Flannery references the presence of "High concentrations of magnetite chunks and mirrors fragments" at Oaxaca, Mexico. | Kent V. Flannery | Direct Secondary |
| 1976 | Calvin Rensch discusses a word for "money" in Proto-Mixtecan (Central Mexican language, c. 1000 BC); also had the meaning of "bright" and "shining." | Calvin Rensch | Direct |
| 1976 | Jane W. Pires-Ferreir reports on magnetite ore and magnetite mirrors among the Olmecs. | Jane W. Pires-Ferreir | Secondary |
| 1976 | Kent V. Flannery discusses altars and religious figures in Oaxaca, Mexico. | Kent V. Flannery | Direct Secondary |
| 1976 | Fred L. Horton, Jr., in a monograph, discusses traditions concerning Melchizedek in the Bible and extra-biblical literature such as the Dead Sea Scrolls and Josephus. | Fred L. Horton, Jr. | Direct |
| Jul 1976 | Clair C. Patterson reports that ores in ancient times in the Americas were earlier to locate and exploit than in later pre-Spanish times when many surface sources were likely to have been exhausted. | Clair C. Patterson | Secondary |
| Oct 15, 1976 | David Webster reports on pre-Classical era fortifications in Mesoamerica. | David Webster | Direct |
| 1977 | B. Beck discusses Hebrew בָּקָר; notes it can refer to various quadrupeds such as "cattle" and "oxen." | B. Beck | Direct |
| 1977 | Francis Brown et al. discusses the Hebrew term בָּקָר bāqār; it can be be translated to refer to various quadrupeds such as oxen and cows. | Francis Brown | Direct |
| 1977 | Francis Brown et al. define תַּ֫חַשׁ as a kind of leather or skin of animals such as dolphins and sheep. | Francis Brown | Direct |
| 1977 | Francis Brown et al. interprets גִּלָּיוֹן as a reference to "tablets of polished metal." | Francis Brown | Direct |
| 1977 | Francis Brown et al. discuss the meaning of ברך; one definition includes "saying adieu to." | Francis Brown | Direct |
| 1977 | O. Schilling discusses Hebrew "בשׂר" ("gospel"/"glad tidings"/"good news"). | O. Schilling | Direct Secondary |
| 1977 | John L. Sorenson discusses the documentary hypothesis and the Book of Mormon; argues that the Book of Mormon reflects a close affinity with the Elohist ("E") source in light of modern biblical scholarship. | John L. Sorenson | Direct Secondary |
| Oct 1977 | Robert Madden et al. make reference to "steeled iron" in the 10th century B.C. | Robert Maddin | Direct Secondary |
| 1978 | Joachim Jeremias argues that Jesus would have uttered a doxology or "seal" at the end of the Lord's Prayer, even if it is absent in the Gospels of Luke and Matthew. | Joachim Jeremias | Direct |
| 1979 | Carl E. Gustafson et al. discuss the Manis Mastodon site in Washington. | Carl E. Gustafson | Direct |
| 1979 | Burr Cartwright Brundage, in a volume on Aztec culture and theology, notes that they were "fascinated by the subject of war," and that it was tied into their religion. | Burr Cartwright Brundage | Direct Secondary |
| 1979 | Burr Cartwright Brundage notes that Aztec children received a form of baptism by fire. | Burr Cartwright Brundage | Direct Secondary |
| 1979 | Burr Cartwright Brundage notes that the Aztecs performed a baptism of fire in the family hearth on infants four days after their birth. | Burr Cartwright Brundage | Direct Secondary |
| 1979 | John R. Krueger compares Book of Mormon names with Biblical names. | John R. Krueger | Direct Reprint |
| 1980 | Michael D. Coe and Richard A. Diehl report on dog remains among the Olmecs at San Lorenzo. | Michael D. Coe | Direct Secondary |
| 1980 | Michael D. Coe and Richard A. Diehl report on the discovery of a dog bone at San Lorenzo Tenochtitlán, dating to the time of the Olmecs. | Michael D. Coe | Secondary |
| 1980 | Michael D. Coe and Richard A. Diehl report on evidence that the Olmecs has the world's very first magnetic compass. | Michael D. Coe | Secondary |
| 1980 | Robert N. Hullinger argues that Joseph is responding to deistic objections to prophecy in Alma 30 and elsewhere in the Book of Mormon. | Robert N. Hullinger | Direct |
| 1980 | Michael D. Coe and Richard A. Diehl discusses the various means by which monuments were mutilated and destroyed. | Michael D. Coe | Direct Secondary |
| 1980 | Michael D. Coe and Richard A. Diehl report on a mutilated altar dating to Olmec times. | Michael D. Coe | Secondary |
| 1980 | Michael D. Coe and Richard A. Diehl note that, based on representations in clay and stone, the Olmecs "had magnificent textiles." | Michael D. Coe | Secondary |
| 1980 | Robert F. Smith discusses the Ancient Near Eastern background to the concept of the deceased as a "traveler" and not being able to return from death. | Robert F. Smith | Direct |
| 1981 | G. T. Harrison argues that Indian Maize was unknown to the Book of Mormon peoples. | G. T. Harrison | Direct |
| 1981 | Elizabeth S. Wing states that the peccary was known to the Olmecs. | Elizabeth S. Wing | Direct Secondary |
| 1981 | Raphael Patai discusses ancient Jewish seafaring in antiquity. | Michael D. Coe | Direct Secondary |
| 1981 | G. T. Harrison argues that the Book of Mormon's references to cimeters and silk are anachronisms. | G. T. Harrison | Direct |
| 1981 | John B. Carlson reports on the presence of magnetite among the Olmecs. | John B. Carlson | Direct Secondary |
| 1981 | Philip Drucker discusses the presence of altars among the Olmecs at La Venta and San Lorenzo. | Philip Drucker | Direct Secondary |
| 1981 | In a monograph, Paul J. Kobelski discusses ancient traditions concerning the figure of Melchizedek, including 11Q13 from Qumran, Philo, and the Epistle to the Hebrews. | Paul J. Kobelski | Direct |
| 1981 | G. T. Harrison argues that the concepts of "faculties" and "immortal souls," and iron-working in the New World, are all anachronisms in the Book of Mormon. | G. T. Harrison | Direct |
| 1981 | Joachim Krecher comments on the appearance of al6 in the Eblaite language and texts. | Joachim Krecher | Secondary |
| 1981 | Wesley P. Walters argues that 1 Nephi 22 and 2 Nephi 26 anachronistically borrows material from the book of Malachi. | Wesley P. Walters | Direct |
| 1981 | G. T. Harrison argues that the use of "Red Sea" instead of "Reed Sea" is an example of a KJV error in the Book of Mormon. | G. T. Harrison | Direct |
| 1981 | John A. Tvedtnes discusses 2 Nephi 8:19 substituting "things" with "sons" in the text of Isaiah 51:19; notes that this is the result of Joseph Smith interacting with the italics of the King James Bible. | John A. Tvedtnes | Direct |
| 1981 | In his 1981 MA Thesis, Wesley P. Walters argues that the use of the Bible in the Book of Mormon demonstrates it is a 19th-century production, not a translation of an ancient text. | Wesley P. Walters | Direct |
| 1982 | Carl L. Johannessen reports on the discovery of the remains of black-boned chickens in Alta Verapaz, Guatemala; they were used in medicines among the K'ekchi Maya. | Carl L. Johannessen | Direct |
| 1982 | Munro S. Edmonson notes that "particular substances were counted by the containers in which they are typically carried" among the Quiché Maya. | Munro S. Edmonson | Secondary |
| 1982 | Richard L. Bushman argues that there are substantial differences between 19th-century American democracy and the system of judges introduced in Mosiah 29. | Richard Lyman Bushman | Direct |
| Aug 1982 | Eugene Hunn notes that the peccary and Pronghorn antelope were used by the Aztecs; notes that the Pronghorn antelope is the ecological counterpart of the Old World sheep and goat. | Eugene Hunn | Direct |
| 1983 | Testament of Joseph 19 (c. 2nd century BC) predicts that the Messiah will be born of a virgin. | H. C. Kee | Translation Ancient |
| 1983 | Fredrik Lindström argues that the Old Testament is not monistic and God is not the immediate cause of all evil. | Fredrik Lindström | Direct Secondary |
| 1983 | Testament of Joseph speaks of the Messiah as a "spotless lamb." | H. C. Kee | Translation Ancient |
| 1983 | Testament of Joseph (recension A) speaks of the Messiah as a "Lamb." | H. C. Kee | Translation Ancient |
| 1983 | Testament of Benjamin (c. 1st century BC) calls the Messiah the "Lamb of God." | H. C. Kee | Translation Ancient |
| 1984 | Raymond C. Treat (RLDS) discusses the discovery of barley in the New World. | Raymond C. Treat | Direct |
| 1984 | Lyle Sowls notes that peccaries can be tamed by people if they are removed from their mother and handled at an early age. | Lyle Sowls | Direct |
| 1984 | Jim I. Mead and David J. Meltzer, discusses the presence of collagen from mammoth bones from the post Pleistocene era, dating from 5,985, 7,200, and 8,815 years before the present. | Jim I. Mead | Direct |
| 1984 | Lyle Sowls notes that peccaries have been called "wild pigs" and shares many similarities with pigs. | Lyle Sowls | Direct |
| 1984 | Lyle Sowls discusses the differing sizes of peccaries based on geographic locations; remains of peccaries have been attested in ancient Maya sites. | Lyle Sowls | Direct |
| 1984 | Raymond C. Treat (RLDS) discusses the fortifications discovered at Becan and their relationship to the fortifications described in the Book of Mormon. | Raymond C. Treat | Direct |
| 1984 | Dan Klein and Ward Lloyd discuss glass making in antiquity, including the Bronze Age (3300-1200 BC). | Dan Klein | Secondary |
| 1985 | Nancy B. Asch and David L. Asch discuss the presence of "Little Barley" (Hordeum pusillum) in Mississippi (c. AD 580). | Nancy B. Asch | Secondary |
| 1985 | Popol Vuh makes reference to shields and corn among the Quiché Maya. | Popol Vuh | Direct Translation |
| 1985 | Popol Vuh makes reference to "white corn" and "yellow corn" as being among the Quiché Maya. | Popol Vuh | Direct Translation |
| 1985 | Popol Vuh makes reference to corn and peccaries among the Maya. | Popol Vuh | Direct Translation |
| 1985 | Popol Vuh makes reference to dogs and turkeys among the Maya. | Popol Vuh | Direct Translation |
| 1985 | R. A. Donkin discusses the peccary in the New World. | R. A. Donkin | Direct Secondary |
| 1985 | John L. Sorenson argues that "dragon" in the Book of Mormon is a reference to the crocodile or caiman. | John L. Sorenson | Direct |
| 1985 | John L. Sorenson provides evidence of loan-shifting in Mesoamerica. | John L. Sorenson | Direct Secondary |
| 1985 | Jacques Soustelle discuss the presence of various animals among the Olmecs, such as the dog and turkey. | Jacques Soustelle | Direct |
| 1985 | John L. Sorenson discusses various aspects of material culture in the Book of Mormon in the New World, such as silk, linen, synagogues, altars, and money. | John L. Sorenson | Direct |
| 1985 | Popol Vuh makes reference to shields (pokob') among the Maya. | Popol Vuh | Direct Translation |
| 1985 | Popol Vuh makes reference to swords among the Quiché Maya. | Popol Vuh | Direct Translation |
| 1985 | Popol Vuh makes reference to "projectiles" and bows and arrows among the Quiché Maya. | Popol Vuh | Direct Translation |
| 1985 | Joseph B. Mountjoy and Luis M. Torres discuss the discovery of chains in Tomatlan, Mexico. | Joseph B. Mountjoy | Direct |
| 1985 | Isabel T. Kelly discusses the discovery of artifacts in Colima, Mexico, including jewelry (earrings). | Isabel T. Kelly | Direct |
| 1985 | John L. Sorenson discusses weapons and armor in the Book of Mormon and potential parallels from Mesoamerica. | John L. Sorenson | Direct |
| 1985 | Jacques Soustelle discusses stela nos. 2 and 3 from La Venta; they show the presence of axes and minor deities (demons) among the Olmecs. | Jacques Soustelle | Direct |
| 1985 | Carolyn Baus Czitrom discusses the presence of the bow, arrow, double-edged swords, and human sacrifice in Postclassic Era West Mexico. | Carolyn Baus Czitrom | Direct |
| 1985 | Jacques Soustelle discusses the lack of extant examples of Olmec writing; notes that if the Olmecs had books, they would have been lost to the ravages of time, being made of paper, cloth, or animal skin. | Jacques Soustelle | Direct |
| 1985 | John L. Sorenson discusses the evidence for metals and metallurgy in Mesoamerica and its relationship to the Book of Mormon. | John L. Sorenson | Direct |
| 1985 | Jacques Soustelle discusses the use of ornamental iron among the Olmecs. | Jacques Soustelle | Direct |
| 1985 | Jose M. Bertoluci, in a ThD thesis, concludes that Isaiah 14 and Ezekiel 28 can be applied to "the chief Fallen Angel, known as Satan." | Jose M. Bertoluci | Direct |
| 1985 | Popol Vuh evidences belief in demons and demonology among the Quiché Maya. | Popol Vuh | Direct Translation |
| 1985 | Smithsonian Institution argues that the Bible is in conflict with archaeology and history, particularly Genesis 1-12; concludes that "In the best analysis, the Bible is a religious book, not an historical document." | Smithsonian Institution | Direct |
| 1985 | Hans Dieter Betz argues that the origin of the Sermon on the Mount pre-dates the Gospel of Matthew; writes that it "belongs to early Jewish Christianity" in the mid-first century. | Hans Dieter Betz | Direct Secondary |
| 1985 | John L. Sorenson discusses "synagogues" in the Book of Mormon; argues they existed in preexilic times and there were structures in Mesoamerica that could be labeled "synagogue." | John L. Sorenson | Direct |
| Oct 1985 | Edward J. Brandt discusses the presence of "adieu," "bible," and "baptize" in the Book of Mormon. | Edward J. Brandt | Direct |
| Dec 1985 | Marjorie B. Schroeder discusses the presence of "Little Barley" (Hordeum pusillum) in Carter Creek, Illinois from the early late Woodland period (c. AD 500-1000). | Marjorie B. Schroeder | Secondary |
| 1986 | Linda Schele and Mary Ellen Miller list some of the crops grown by the Maya, including maize and amaranth. | Linda Schele | Secondary |
| 1986 | Michael D. Coe et al. note that altars, cannibalism, and dogs were part of Olmec culture; the Olmecs may have had the world's first compass. | Michael D. Coe | Direct Secondary |
| 1986 | Carl L. Johannessen, in an article discussing contact between the New World and China, notes that black-meated chickens were used to produce medicine in Mexico, Guatemala, and Belize in pre-Columbian times. | Carl L. Johannessen | Direct |
| 1986 | Diane E. Wirth discusses the evidence for horses, elephants, and bees in pre-Columbian Mesoamerica. | Diane E. Wirth | Direct |
| 1986 | Charles A. Reed, in an article published in Expedition, reports how Bighorn sheep can become accustomed to humans. | Charles A. Reed | Direct |
| 1986 | Diane E. Wirth discusses the evidence for writing on metal plates and use of stone boxes; argues that the Book of Mormon plates may have been composed of "tumbaga." | Diane E. Wirth | Direct |
| 1986 | Diane E. Wirth discusses the monetary system in Alma 11; argues the text is not discussing coins but instead is a system of weights and measurements. | Diane E. Wirth | Direct |
| 1986 | Diane W. Wirth discusses evidence for pre-Columian knowledge of the wheel, such as a Peruvian pottery wheel and wheeled figurines; argues that the wheel may have fell out of use as the wheel was a sacred emblem. | Diane E. Wirth | Direct |
| 1986 | Linda Schele and Mary Ellen Miller discuss the presence of bloodletting and consumption of alcohol (balache) among the Maya. | Linda Schele | Direct |
| 1986 | Linda Schele and Mary Ellen Miller discuss ritual bloodletting among the Maya, including among their gods; the use of the bark of a fig tree was used for sacrificial paper used in these rituals. | Linda Schele | Secondary |
| 1986 | Linda Schele and Mary Ellen Miller discusses and presents a Maya figurine (c. 700-900) of a drunkard. | Linda Schele | Direct Secondary |
| 1986 | Dennis Tedlock discusses the reliability of the text of the popol Voh; notes that, in spite of some debates, the bulk of the book has a "clean bill of health." | Dennis Tedlock | Direct |
| 1986 | Phyllis Rackin discusses anachronisms in the works of William Shakespeare, such as the use of "benevolences" as a form of forced loans in Richard II. | Phyllis Rackin | Direct |
| 1986 | John N. Oswalt interprets gillāyôn in Isaiah 8:1 to be either a flat piece of wood or metal. | John N. Oswalt | Direct |
| Jan 1987 | Wade E. Miller reports on mastodon fossils were recovered from Huntington, Utah, and were dated to 5080 to 5590 BC. | Wade E. Miller | Direct |
| 1987 | Richard A. Diehl and Margaret D. Mandeville discuss wheeled figurines in Central America; offers various reasons why the wheel and axle was not used for transportation. | Richard A. Diehl | Direct |
| 1987 | Book of Mormon Critical Text discusses "pieces" in Alma 11 and its biblical background; shows that "piece" [of money] does not mean a coin. | Foundation for Ancient Research and Mormon Studies | Direct |
| 1987 | The Tanners discuss Nephite "coins" and chariots; argues that they represent anachronisms in the Book of Mormon. | Jerald Tanner | Direct |
| 1987 | The Tanners argue that the Book of Mormon anachronistically borrows from the KJV OT, NT, and Apocrypha. | Jerald Tanner | Direct |
| 1987 | Blake T. Ostler argues that the Book of Mormon, while an ancient text, has modern expansions made by Joseph on a revelatory level; this explains many of the purported anachronisms in the book. | Blake T. Ostler | Direct |
| 1987 | The Tanners argue that the Book of Mormon reflects 19th-century Anti-Masonic rhetoric and sentiment. | Jerald Tanner | Direct |
| 1987 | Margaret Barker discuses Isaiah 2; 7; 9; and 11; understands them to be Messianic in nature. | Margaret Barker | Direct |
| 1987 | Jerald and Sandra Tanner argue that Joseph Smith was responding, in part, to the works of Thomas Paine and other deists in the Book of Mormon. | Jerald Tanner | Direct |
| 1987 | The Tanners argue that the Book of Mormon interacts with 19th-century American religious debates such as infant baptism. | Jerald Tanner | Direct |
| 1987 | The Tanners argue that the Book of Mormon reflects 19th-century money digging culture. | Jerald Tanner | Direct |
| 1987 | Blake T. Ostler argues that the atonement theology in the Book of Mormon is influenced by Anselm of Canterbury (d. 1109). | Blake T. Ostler | Direct |
| 1987 | The Tanners argue that the Book of Mormon reflects 19th-century Anti-Universalist rhetoric. | Jerald Tanner | Direct |
| 1987 | The Tanners argue that Greek words and names such as "Alpha and Omega" are anachronisms in the Book of Mormon. | Jerald Tanner | Direct |
| 1987 | The Tanners claim that the Book of Mormon borrows from Hamlet, Act 3, Scene 1. | Jerald Tanner | Direct |
| 1987 | Book of Mormon Critical Text, published by FARMS, notes that 1 Nephi 22:15 parallels Malachi 4:1; also notes parallels with Isaiah and Joel. | Foundation for Ancient Research and Mormon Studies | Direct |
| 1987 | Gordon D. Fee disputes the thesis that Paul's "hymn to charity" in 1 Corinthians 13 was borrowed from pre-Pauline sources. | Gordon D. Fee | Direct |
| 1987 | Book of Mormon Critical Text discusses the longer ending of Mark and why scholars tend to believe it is not original to the Gospel of Mark. | Foundation for Ancient Research and Mormon Studies | Direct |
| Sep 16, 1987 | Oscar Carranza-Castañeda and Wade E. Miller report that remains of Euceratherium collinum and Bison antiquus have been discovered in Mexico from the Pleistocene period. | Oscar Carranza-Castañeda | Direct |
| 1988 | Ross Hassig discusses the difficulty with translating Nahuatl ahuitzotl as "otter." | Ross Hassig | Direct |
| 1988 | Ross Hassig discusses the use of bows among the Aztecs; they were used with a variety of arrows. | Ross Hassig | Secondary |
| 1988 | Ross Hassig notes that the Aztecs had defensive weapons such as quilted armor, helmets, and shields. | Ross Hassig | Secondary |
| 1988 | Ross Hassig discusses the macuahuitl/macana; calls it a "sword"; notes that the Spanish called it a "sword" and that they described it as able to decapitate a horse in combat. | Ross Hassig | Secondary |
| 1988 | Blake T. Ostler responds to Stephen R. Robinson concerning his "expansion theory" of the Book of Mormon; argues that Arminian theology and other elements in the text are examples of "expansion." | Blake T. Ostler | Direct |
| 1988 | Marjorie Susan Venit discusses Greek pottery and other material culture in Naukratis which predate the time of Lehi et al. | Marjorie Susan Venit | Secondary |
| 1988 | J. C. De Moor discusses the background to 1 Corinthians 15:55; demonstrates that 'death' being associated with 'sting' dates before the time of Lehi. | Johannes C. De Moor | Direct Secondary |
| 1989 | Peter Bartley argues that the crops, animals, and metallurgy in the Book of Mormon are anachronisms. | Peter Bartley | Direct |
| 1989 | Michael Kan et al. note that figurines from tombs in Mexico from c. 200 BC to AD 200 have been found with metal earrings. | Michael Kan | Direct |
| 1989 | Joseph L. Allen discusses various aspects of Book of Mormon and Mesoamerican material culture, such as metals, currency, stone boxes, and weapons. | Joseph L. Allen | Direct |
| 1989 | Peter Bartley argues that the Mayans and Olmecs did not live in urban centers/cities and were not a war-like people. | Peter Bartley | Direct |
| 1989 | Peter Bartley lists Deutero-Isaiah, use of 1 Corinthians 12-13, and Synagogues as being anachronisms in the Book of Mormon. | Peter Bartley | Direct |
| 1989 | Dan Vogel argues that the Book of Mormon reflects 19th-century Anti-Masonic sentiment; its earliest readers interpreted the "secret combinations" as being anti-Masonic. | Dan Vogel | Direct |
| 1989 | Stephen E. Robinson critiques Blake Ostler's "expansion theory" of the Book of Mormon; argues that some purported anachronisms (e.g., Arminian theology) is not really present in book. | Stephen E. Robinson | Direct |
| 1989 | Louise M. Burkhart reports that, in Mesoamerica, there was a belief that one being in a god's presence was "a dangerous place, a slippery place." | Louise M. Burkhart | Secondary |
| 1989 | Louise M. Burkhart reports on a Nahuatal proverb teaching about the earth being "slippery." | Louise M. Burkhart | Secondary |
| 1989 | Origen of Alexandria, in his commentary on John (early 3rd century) argues that Jesus was baptized in Bethabara, not Bethany. | Origen | Direct Translation |
| 1989 | Louise M. Burkhart reproduces a Nahuatl proverb, "It is slippery, it is slick on the earth." | Louise M. Burkhart | Secondary |
| Oct 1989 | Terry Stocker et al. discuss the presence of crocodiles and depictions of crocodiles in art among the Olmecs. | Terry Stocker | Direct |
| 1990 | Jeanette Favrot Peterson discusses the role and status of dogs among the Maya and Aztecs before the arrival of the Spanish. | Jeanette Favrot Peterson | Secondary |
| 1990 | Jeanette Favrot Peterson discusses the status of the peccary; a "Great White Peccary" and a "Great White Tapir" are among the oldest creator Gods of the Maya. | Jeanette Favrot Peterson | Secondary |
| 1990 | Jeanette Favrot Peterson discusses a Maya plate depicting a woman riding a deer c. A.D. 600-900. | Jeanette Favrot Peterson | Secondary |
| 1990 | Jeanette Favrot Peterson discusses the role and status of tapirs among the Maya; notes that a Maya deity is depicted as riding a tapir. | Jeanette Favrot Peterson | Secondary |
| 1990 | Paul Y. Hoskisson discusses the evidence for Old World "cimeters (curved swords) including the use of kîdôn in 1 Samuel 17. | Paul Y. Hoskisson | Direct |
| 1990 | William J. Hamblin discusses armor in the Book of Mormon and its relationship to that of the armor used by the Maya. | William J. Hamblin | Direct |
| 1990 | Amihai Mazar makes reference to a pick from the 11th century B.C. "made of real steel." | Amihai Mazar | Secondary |
| 1990 | Francis Robicsek discusses protective weaponry among the Maya, such as shields. | Francis Robicsek | Direct |
| 1990 | Francis Robicsek discusses offensive weapons among the Ancient Maya, including the dagger; labels the macuahuitl as a "broad sword." | Francis Robicsek | Direct |
| 1990 | Assyrian sword from 1310-1280 B.C. fits the description of a "scimetar." | Paul Y. Hoskisson | Direct |
| 1990 | Jeanette Favrot Peterson discusses a wheeled jaguar figurine found in Veracruz, Mexico, c. A.D. 750-900. | Jeanette Favrot Peterson | Secondary |
| 1990 | Linda Schele and David Freidel note that the Maya wrote on paper and kept thousands of books on various topics prior to the Spanish conquest. | Linda Schele | Secondary |
| 1990 | Linda Schele and David Freidel presents a figure of a monument at Chichen Itza that depicts a curved weapon. | Linda Schele | Direct |
| 1990 | William J. Hamblin and A. Brent Merrill provide some proposals as to what Mesoamerican weapon was the Book of Mormon "cimeter." | William J. Hamblin | Direct |
| 1990 | William J. Hamblin and A. Brent Merrill discuss swords in the Book of Mormon; concludes that the "sword" used by the Book of Mormon peoples in the New World was the Mesoamerican macuahuitl. | William J. Hamblin | Direct |
| 1990 | Relief at Medenint Habu (1192-1160 B.C.) depicts the use of a curved sword (scimitar). | William J. Hamblin | Direct |
| 1990 | William J. Hamblin provides evidence for the use of the bow and arrow in the Ancient Near East and Mesoamerica. | William J. Hamblin | Direct |
| 1990 | Depiction of a warrior in Mexico (c. 200 A.D.) depicts a soldier with a macuahuitl and a possible scimitar. | William J. Hamblin | Direct |
| 1990 | Elizabeth Hill Boone notes that there is a Maya glyph that has the meaning of "to immerse in water." | Elizabeth Hill Boone | Direct |
| 1990 | Bruce W. Warren discusses the Mesoamerican context for the secret combinations as described in the Book of Mormon. | Bruce W. Warren | Direct |
| 1990 | David Carrasco discusses the use of multiple calendars among the Maya. | David Carrasco | Secondary |
| 1990 | Daniel C. Peterson discusses and critiques the thesis that the Gadianton Robbers as depicted in the Book of Mormon reflects 19th-century anti-masonry. | Daniel C. Peterson | Direct |
| 1990 | Daniel C. Peterson discusses the Gadianton Robbers in life of guerrilla warriors and warfare. | Daniel C. Peterson | Direct |
| 1990 | Simon J. Kistemaker writes that Amos 9:11, quoted in Acts 15:16, "is a prophetic reference to the temple of the Lord." | Simon J. Kistemaker | Direct |
| 1990 | Michael Graulich discusses conceptions about the afterlife among the Aztecs. | Michael Graulich | Direct |
| 1990 | John W. Welch discusses the Melchizedek material in Alma 13; notes that it has parallels with ancient texts such as the Melchizedek Scroll from Qumran. | John W. Welch | Direct |
| 1990 | Dorothy Hosler discuss the use of various forms of metal money in pre-Columbian America. | Dorothy Hosler | Direct |
| 1991 | Jacob Milgrom discusses Azazel and elimination rites in the Ancient Near East; the Mesopotamian practice was informed, in part, by belief in the reality of demons. | Jacob Milgrom | Direct Secondary |
| 1991 | Jacob Milgrom argues that Leviticus 16:8's reference of לַעֲזָאזֵֽל la’azā’zēl (KJV: scapegoat) is a reference to a goat demon. | Jacob Milgrom | Direct Secondary |
| 1991 | Nahum M. Sarna discusses the Sabbath in the Exodus; notes that seven-day units of time predated the book of Exodus in other Ancient Near Eastern (e.g., Akkadian) cultures. | Nahum M. Sarna | Direct |
| 1991 | Faulkner glosses snb as "Farewell!". | Raymond Faulkner | Direct Translation |
| 1991 | G. I. Davies follows Yohanan Aharoni in interpreting ml'ky from Arad Inscription 97 (c. 7th century BCE) attests to "Malachi" being a personal name, not a title. | G. I. Davies | Direct |
| 1991 | Moshe Garsiel discusses the differences between scientific etymology of names and the biblical author's explanation of the origin of names. | Moshe Garsiel | Direct |
| Sep 1991 | Jack P. Lewis provides a historical overview of the interpretations of Genesis 3:15; argues that even if the text is "messianic" "does not necessarily imply that it is virgin-birth messianic." | Jack P. Lewis | Direct Secondary |
| 1992 | Alan R. Millard discusses the significance of anachronisms in the Abraham biblical narrative. | Alan R. Millard | Direct Secondary |
| 1992 | Juris Zarins discusses camels in the Bible; argues that, while there is evidence for domesticated camels in the Levant by the latter part of the 2nd millennium BC, some issues remain as yet unresolved. | Juris Zarins | Direct Secondary |
| 1992 | Ross Hassig notes that knives/daggers were used by Mesoamerican soldiers. | Ross Hassig | Direct |
| 1992 | Ross Hassig lists the standard Aztec weapons; includes bow, arrow, quiver, and ax; calls macuahuitl a "broadsword." | Ross Hassig | Direct |
| 1992 | Ross Hassig reports that the sling was used in Mesoamerica although it does not appear in works of art. | Ross Hassig | Direct |
| 1992 | Ross Hassig notes the presence of bows, arrows, slings, and broadswords among the Aztecs. | Ross Hassig | Direct |
| 1992 | Ross Hassig labels a club with obsidian blades as a "short sword"; also notes that human sacrifice was practiced in Mesoamerica. | Ross Hassig | Secondary |
| 1992 | Ross Hassig notes that shields were used among the Maya; they were often more symbols of power than functional armor. | Ross Hassig | Direct |
| 1992 | Ross Hassig reports that the Maya used helmets as part of their armor. | Ross Hassig | Direct |
| 1992 | Ross Hassig notes that shields were adopted in the Late formative period of Mesoamerica; they "would have been a formidable deterrent to an enemy charge." | Ross Hassig | Secondary |
| 1992 | Ross Hassig notes that the Maya word for "sling" dates as far back at 1000 B.C. | Ross Hassig | Direct |
| 1992 | Ross Hassig reports that the Aztecs, before the arrival of the Spanish, had slings and a weapon he calls a "sword" (hadzab) which was made of chulul wood. | Ross Hassig | Secondary |
| 1992 | Dorothy Hosler and G. Stresser-Pean present the evidence for bronze alloys from Late Post Classical Mesoamerica. | Dorothy Hosler | Secondary |
| 1992 | Ross Hassig notes that the Maya had slings, the atlatl, and in some instances, used shields. | Ross Hassig | Secondary |
| 1992 | John L. Sorenson provides a survey of scholarly literature that indicates knowledge of metals and metallurgy were known in Mesoamerica earlier than the scholarly consensus. | John L. Sorenson | Secondary |
| 1992 | James Lockhart discusses the use of metals (e.g., gold dust; copper artifacts) as currency in Mesoamerica. | James Lockhart | Direct |
| 1992 | Ross Hassig reports that some armor was used during the Early Classic period of Mesoamerica, including helmets of quilted cotton; shock weapons were used, and were tied to belts. | Ross Hassig | Secondary |
| 1992 | Joyce Marcus discuses various weapons depicted in Mesoamerican codices; refers to a "curved weapon" and calls the Macuahuitl a "short broadsword." | Joyce Marcus | Direct |
| 1992 | Ross Hassig reports that the Classic Maya elite had spears, a variety of bladed and unbladed clubs, shields, and helmets. | Ross Hassig | Secondary |
| 1992 | Ross Hassig reports that armies were commonplace in Mesoamerica. | Ross Hassig | Direct Secondary |
| 1992 | Charles A. Kennedy discusses the Cult of the Dead in the Bible and related literature; addresses the debates as to whether the dead were seen as having a conscious existence after death. | Chalres A. Kennedy | Direct |
| 1992 | Theodore J. Lewis discusses Sheol in the Bible and related literature; there is evidence for belief of a conscious existence among the Israelites after death. | Theodore J. Lewis | Direct |
| 1992 | Erich Robert Paul discusses heliocentrism in the Book of Mormon. | Erich Robert Paul | Direct Secondary |
| 1992 | Matthew Roper addresses various arguments raised against the Book of Mormon in chapter 5 of Mormonism: Shadow or Reality? by the Tanners. | Matthew Roper | Direct |
| 1992 | Robert David Aus discusses the pre-New Testament background to the concept of one person dying to save an entire nation. | Roger David Aus | Direct Secondary |
| 1992 | Gerhard F. Hasel discusses the "Sabbath" in the Bible and related literature; discusses its pre-Old Testament precedents and reception history. | Gerhard F. Hasel | Direct Secondary |
| 1992 | W. George Lovell discusses the presence of prisons in Mesoamerica. | W. George Lovell | Direct |
| 1992 | Mary LeCron Foster's 1992 presentations on correspondences between Old World and New World languages. | Mary LeCron Foster | Direct Reprint Secondary |
| 1992 | John L. Sorenson argues that the Book of Mormon contains strong implicit support for "others" being in the land when Lehi arrived and their being incorporated into the Nephites and Lamanites. | John L. Sorenson | Direct |
| 1992 | Jack R. Lundbom notes that the book of Jeremiah was composed before and just after the destruction of Jerusalem. | Jack R. Lundbom | Secondary |
| 1992 | John A. Tvedtnes addresses charge Book of Mormon is anachronistic due to its use of the Old Testament and understanding of the Old Covenant. | John A. Tvedtnes | Direct |
| 1992 | Mary Lee Treat (RLDS) discusses the use of "head(s)" in the Book of Mormon. | Mary Lee Treat | Direct |
| 1992 | Angela M. Crowell (RLDS) discusses the use of "adieu" in Jacob 7:27. | Angela M. Crowell | Direct |
| 1992 | Joyce Marcus discusses the biased history written by Mesoamerican rulers; victorious parties would often deface or destroy inscriptions and other monuments of defeated peoples. | Joyce Marcus | Direct |
| 1992 | Stephen D. Ricks reviews Wesley Walter's The Use of the Old Testament in the Book of Mormon; discusses whether the Book of Mormon borrows anachronistically from the Old Testament. | Stephen D. Ricks | Direct |
| 1992 | Daniel C. Peterson discusses the use of "secret combination" in 1826 to refer to a political conspiracy. | Daniel C. Peterson | Direct |
| 1992 | Joyce Marcus reports that a number of Mesoamerican texts have been destroyed or lost. | Joyce Marcus | Direct Secondary |
| 1993 | Hugh Thomas notes that Mexicans, when they countered the horses of the Conquistadors, called them "deer"; Thomas argues the natives may have had a tradition reflecting the presence of horses before the Spanish. | Hugh Thomas | Direct |
| 1993 | Patricia de Fuentes, in her translation of the works of the Conquistadors, reports that "lions" were present among the natives in Mexico. | Patricia de Fuentes | Direct Translation |
| 1993 | Mario T. Alberdi and Jose L. Prado discuss the presence of Hippidion in the New World from 13,000 to 8,000 Before Present. | Mario T. Alberdi | Direct |
| 1993 | Deanne G. Matheny argues that the reference to various plants, animals, metals, and tents in the Book of Mormon are anachronisms. | Deanne G. Matheny | Direct |
| 1993 | William J. Hamblin reviews the Tanners' Archaeology and the Book of Mormon; addresses various purported anachronisms such as "coins" and issues relating to language and script. | William J. Hamblin | Direct Secondary |
| 1993 | P. Budd et al. discuss the utility using lead isotrope data for archaeometallurgy. | P. Budd | Secondary |
| Jan 1993 | Dora M. K. de Grinberg notes that the inhabitants of Mesoamerica, as a whole, knew how to make alloys such as brass. | Dora M. K. de Grinberg | Direct |
| 1993 | David Freidel et al. discuss the use of litters in Mesoamerica and the use of battle beasts. | David Freidel | Direct |
| 1993 | Richard S. Peigler reports on the use of silk among the Aztecs in Mexico and Central America. | Richard S. Peigler | Secondary |
| 1993 | Deanne G. Matheny argues that the reference to various plants, animals, metals, and tents in the Book of Mormon are anachronisms. | Deanne G. Matheny | Direct |
| 1993 | Mary Miller and Karl Taube notes that in Maya thought, the earth was viewed as a great caiman floating on the sea. | Mary Ellen Miller | Direct |
| 1993 | Mary Miller and Karl Taube discuss the presence of a lunar calendar in ancient Mexico. | Mary Miller | Direct |
| 1993 | James R. White argues that the Book of Mormon's references to pre-exilic knowledge of crucifixion, "Bible," and "compass" are anachronisms. | James R. White | Direct |
| 1993 | Melodie Moench Charles argues that much of the Christology and Messianic expectations in the Book of Mormon are modern, not ancient (e.g., concept of an infinite atonement). | Melodie Moench Charles | Direct |
| 1993 | William J. Hamblin addresses common arguments/misconceptions about the Book of Mormon in light of Geography and archaeology. | William J. Hamblin | Direct |
| 1993 | Dan Vogel argues that the Book of Mormon reflects the 19th-century debates concerning Universalism. | Dan Vogel | Direct |
| 1993 | Mark D. Thomas argues that the theology of the Eucharist and sacramental prayers in the Book of Mormon are post-Reformation/19th-century in origin. | Mark D. Thomas | Direct |
| 1993 | Kevin Christensen discusses Alma's conversion and subsequent life and teachings in light of NDE research. | Kevin Christensen | Direct |
| 1993 | James R. White argues that the Book of Mormon's references to pre-exilic knowledge of crucifixion, "Bible," and "compass" are anachronisms. | James R. White | Direct |
| 1993 | David P. Wright argues that the Melchizedek material in Alma 13 anachronistically borrows from, and re-works, material in the Epistle to the Hebrews. | David P. Wright | Direct |
| 1993 | David J. A. Clines notes that Alma (אלמא) is attested as a name for a Semitic male from the Bar Kokhba documents. | David J. A. Clines | Secondary |
| 1994 | John L. Sorenson discusses metals, animals, etc. in the Book of Mormon and ancient Mesoamerica in response to criticisms by Deanne G. Matheny. | John L. Sorenson | Direct Secondary |
| 1994 | John L. Sorenson discusses metals, animals, etc. in the Book of Mormon and ancient Mesoamerica in response to criticisms by Deanne G. Matheny. | John L. Sorenson | Direct Secondary |
| 1994 | Dorothy Hostler discusses the presence of various tin and/or bronze ingots in West Mexico; Spanish used Brass (azófar) to describe any copper alloy they encountered among the natives. | Dorothy Hosler | Direct |
| 1994 | Dorothy Hosler notes the presence of Tumbaga in Mexico. | Dorothy Hosler | Direct |
| 1994 | Dorothy Hosler discusses the presence of axes in Mesoamerica. | Dorothy Hosler | Direct |
| 1994 | Dorothy Hosler reports the use of metals to produce bells, hair ornaments, sheet metal disks and diadems, and large ornamental tweezers. | Dorothy Hosler | Direct |
| 1994 | Dorothy Hosler notes how non-ferrous metallurgy was known in the Andes of South America c. 700-200 B.C.. | Dorothy Hosler | Direct Secondary |
| 1994 | Ross Hassig reports that warriors at Tollan had used a weapon he labels a "sword": a wooden handle with obsidian blades on its edges. | Ross Hassig | Direct Secondary |
| 1994 | Richard Lloyd Anderson argues that sacramental prayers in Book of Mormon reflect antiquity, not later debates about the Eucharist. | Richard Lloyd Anderson | Direct Secondary |
| 1994 | Dorothy Hosler notes that complex smelting technology and copper metallurgy was present in Mexico c. A.D. 600. | Dorothy Hosler | Direct |
| 1994 | Ross Hassig discusses weapons and armor among the Aztecs; labels the macuahuitl as a stone-bladed wooden broadsword. | Ross Hassig | Direct Secondary |
| 1994 | Image from Chronicles of Michoacán contains figure holding a bow and arrow. | Dorothy Hosler | Direct |
| 1994 | Ross Hassig calls the macuahuitl a "wooden broadsword." | Ross Hassig | Direct |
| 1994 | Dorothy Hosler discusses the presence of metals being used for money in Mesoamerica, such as thin, axe-shaped pieces of sheet metal. | Dorothy Hosler | Direct |
| 1994 | Martin S. Tanner addresses Dan Vogel's claims that the Book of Mormon addresses 19th-century anti-Universalism. | Martin S. Tanner | Direct |
| 1994 | William J. Hamblin responds to Brent Lee Metcalfe's arguments about parallels between biblical and Book of Mormon narratives and 19th-century anti-Masonry. | William J. Hamblin | Direct Secondary |
| 1994 | John W. Welch responds to David P. Wright concerning the relationship between Alma 12-13 and Hebrews; argues that the Melchizedek material in the Book of Mormon has strong parallels from texts such as those from Qumran and 2 Enoch. | John W. Welch | Direct |
| 1994 | John Tvedtnes discusses the use of "Christ" and "adieu" in the Book of Mormon. | John A. Tvedtnes | Direct |
| 1994 | John A. Tvedtnes offers some criticisms of David P. Wright's claim Alma 13 is based on the Melchizedek material in Hebrews; argues Alma 13 has ties to texts such as the Melchizedek Scroll from Qumran. | John A. Tvedtnes | Direct |
| 1995 | Smithsonian Institution lists a number of purported anachronisms (e.g., animals; crops). | Smithsonian Institution | Direct |
| 1995 | Eric Kettunen lists a series of purported anachronisms in the Book of Mormon (e.g., animals; plants; metals/metallurgy). | Eric Kettunen | Direct |
| 1995 | Sandra L. Olsen discusses the impact horses have had on societies. | Sandra L. Olsen | Direct |
| 1995 | David W. Anthony notes that horses were used as a source of meat among some people. | David W. Anthony | Direct |
| 1995 | Søren Wichmann shows that the Mixe-Zoquaean language had a word for "chicken." | Søren Wichmann | Direct |
| 1995 | Janis Hutchinson mentions cement as an alleged anachronism in the Book of Mormon. | Janis Hutchinson | Direct |
| 1995 | Eric Kettunen provides a listing of purported anachronisms in the Book of Mormon. | Eric Kettunen | Direct |
| 1995 | Ludwig Koehler and Walter Baumgartner interpret גִּלָּיוֹן in Isaiah 8:1 as a reference to a tablet made of metal, wood, or leather. | Ludwig Koehler | Direct |
| 1995 | Ludwig Koehler and Walter Baumgartner define "נֵבֶל" (KJV: "viol") as a "stringed instrument." | Ludwig Koehler | Direct |
| 1995 | Søren Wichmann shows that the Mixe-Zoquaean language had a word for "metal." | Søren Wichmann | Direct |
| 1995 | Ian Shaw and Paul Nicholson discuss the evidence for glass making in antiquity. | Ian Shaw | Secondary |
| 1995 | Hannig glosses Egyptian snb as "Lebewohl" (farewell, adieu). | Rainer Hannig | Direct Translation |
| 1995 | G. André says that a word in the Hebrew Bible and other literature can also mean "wash." | G. André | Secondary |
| 1995 | John A. Tvedtnes and Matthew Roper reviews the charge that the Book of Mormon derives some of its themes and narratives from the Apocrypha. | John A. Tvedtnes | Direct Secondary |
| 1995 | Ian Shaw and Paul Nicholson discuss Naukratis, a Greek settlement in Egypt; dates colony to c. 630 B.C. | Ian Shaw | Direct Secondary |
| 1995 | Sidney B. Sperry discusses Isaiah in the Book of Mormon; examines Deutero-Isaiah and ancient support for some textual variants for the Isaiah text in the Book of Mormon. | Sidney B. Sperry | Direct Reprint Secondary |
| 1995 | Hans Dieter Betz argues that μαρκαριος ("blessed"/"happy") traces its origin to Egyptian m'r, which has the same meaning. | Hans Dieter Betz | Direct |
| 1995 | Hans Dieter Betz notes that the Lord's Prayer (Matthew 6:9b-13) "comes from the historical Jesus himself." | Hans Dieter Betz | Direct |
| 1995 | Margaret Barker argues that the theology of the temple before the time of Christ and during the Old Testament period was "Christianity." | Margaret Barker | Direct |
| 1995 | A Gianto discusses שׁלט in biblical Aramaic; notes it has the sense of an agent/representative, such as "an official authorized by the king." | A. Gianto | Secondary |
| 1995 | A sarcophagus from Izmit/Nikomedia reads "Αιμιλιαι Παυληι Αιμιλιου Παυλου θυγατρι" ("For Aimilia Paula, daughter of Aimilios Paulos"). | Gary J. Johnson | Translation |
| 1995 | A stele from Izmit/Nikomedia reads "Δειος Δειου" ("Deios son of Deios"). | Gary J. Johnson | Translation |
| 1995 | Ludwig Koehler and Walter Baumgartner discuss the meaning of תבל; meanings include "immersion" and "to dip something into." | Ludwig Koehler | Secondary |
| 1996 | Stan Larson reproduces, with some of his own commentary, Thomas Stuart Ferguson's list of purported anachronisms in the Book of Mormon. | Stan Larson | Direct Reprint |
| 1996 | Amber M. Vanderwarker discusses the presence of peccaries and dogs among the Olmecs. | Amber M. Vanderwarker | Direct Secondary |
| 1996 | Margaret R. Bunson and Stephen M. Bunson list "wild horses" among animals in Mesoamerica that went extinct from around 11,000-7,000 B.C. | Margaret R. Bunson | Secondary |
| 1996 | Nadav Na'aman reports on the discovery of Judean ostraca and weights containing hieratic numerals and signs from the eighth and seventh centuries BC. | Nadav Na'aman | Direct Secondary |
| 1996 | Leon Cornforth lists Reformed Egyptian, iron, steel, and silk as being anachronisms in the Book of Mormon. | Leon Cornforth | Direct |
| 1996 | Susan Niditch argues that Job 19:24 is a reference to using an iron stylus to write on lead. | Susan Niditch | Direct |
| 1996 | James R. White, in a critique of LDS apologetics and scholarship, argues that "swords" in the Book of Mormon are anachronistic to ancient America. | James R. White | Direct |
| 1996 | Dorothy Hosler and Andrew Macfarlane present evidence for metal production and working with copper ores in Late Postclassic Mesoamerica. | Dorothy Hosler | Secondary |
| 1996 | Gerhard Dohrn-van Rossum places the date of the invention of the mechanical clock between 1270 and 1330. | Gerhard Dohrn-van Rossum | Direct |
| 1996 | Paul Bahn provides a definition of archaeology. | Paul Bahn | Direct Secondary |
| 1996 | Richard Bauckham argues that the tent/tabernacle of David (LXX: σκηνη Δαυειδ) in Amos 9:11 was understood by the author of Acts and James to be a reference to the temple. | Richard Bauckham | Direct |
| 1996 | Susan Niditch discusses the use of "letters" (alt. "Epistles") in the Old Testament. | Susan Niditch | Direct |
| 1997 | Marion Schwartz discusses the domestication of dogs in the New World. | Marion Schwartz | Direct |
| 1997 | Matthew Roper responds to James R. White concerning swords in Mesoamerica and the Book of Mormon; argues that the descriptions of swords in the text matches the macuahuitl. | Matthew Roper | Direct Secondary |
| 1997 | Ruben G. Mendoza discusses how the soldering of gold was a known goldsmithing technique in Mesoamerica; also discusses the production of tumbaga. | Ruben G. Mendoza | Secondary |
| 1997 | Gerard Van Groningen discusses the use of ’almâ in Isaiah 7:14; argues, in light of ǵlmt and ‘galmatu in the Ugaritic tablets, 'almâ must be translated "virgin." | Gerard Van Groningen | Direct |
| 1997 | Joseph Blenkinsopp discusses the ancestor cult among the Israelites during the First Temple era. | Joseph Blenkinsopp | Direct |
| 1997 | Leo G. Perdue discusses the ancestor cult in Ancient Israel; there was a belief that the dead had some form of conscience existence. | Leo G. Perdue | Direct |
| 1997 | Gerard Van Groningen addresses the question of Messianic expectation and Genesis 1-4. | Gerard Van Groningen | Direct |
| 1997 | Marian Bodine provides a listing of various purported anachronisms in the Book of Mormon, such as "adieu" and the name "Sam." | Marian Bodine | Direct |
| 1997 | Nahman Avigad discusses stamps that attests to יאש (Ya'ush) being a Semitic name. | Nahman Avigad | Direct |
| 1997 | Jeffrey R. Holland discusses the parallels between 1 Corinthians 13 and Moroni 7; argues both Paul and Moroni may have used an ancient source or it was the result of revelation to both authors. | Jeffrey R. Holland | Direct |
| 1997 | J. C. O'Neill discusses Testament of Joseph 19; argues that "Lamb of God" is not a later Christian interpolation to the text. | J. C. O'Neill | Direct |
| 1997 | Nahman Avigad discusses the seal that mentions שם ("Shem"). | Nahman Avigad | Secondary |
| 1997 | John A. Tvedtnes and Matthew Roper address the use of "Christians" in the Book of Mormon; the term was perhaps used to translate a word the Nephites would have used to denote a Messiah follower. | John A. Tvedtnes | Direct |
| 1997 | Ronald V. Huggins argues that the version of the Sermon on the Mount in 3 Nephi 12-14 is dependent upon the Gospel of Matthew in the KJV, not on a historical sermon Jesus presented in the Old, and later, New World. | Ronald V. Huggins | Direct |
| 1997 | J. C. O'Neill discusses the use of "Lamb of God" in Testament of Benjamin 3; argues it was not an interpolation by a later Christian editor. | J. C. O'Neill | Direct |
| 1997 | Daniel C. Peterson responds to purported anachronisms in the Book of Mormon, such as "adieu" and the Nephite monetary system in Alma 11. | Daniel C. Peterson | Direct |
| 1997 | Ted Hughes translation of Ovid contains anachronistic reference to a "nuclear blast." | Ted Hughes | Translation Ancient |
| 1997 | D. Charles Pyle reviews Marian Bodine's "Book of Mormon vs. the Bible (or common sense)" paper; addresses purported anachronisms such as "Sam" and "Holy Ghost." | D. Charles Pyle | Direct |
| 1998 | John L. Sorenson discusses the cultivation of corn in Mesoamerica. | John L. Sorenson | Secondary |
| 1998 | John L. Sorenson discusses animals in Mesamerica (e.g., peccary [wild pig]); proposes that some animals in the Book of Mormon are New World animals with Old World terms applied to them. | John L. Sorenson | Direct Secondary |
| 1998 | David J. A. Clines discusses כִּידוֹן kîdôn; one definition provided is "a short curved sword." | David J. A. Clines | Direct |
| 1998 | Raphael Patai discusses ancient Jewish seafaring in antiquity. | Raphael Patai | Direct Secondary |
| 1998 | John L. Sorenson discusses the use of litters and the wheel in Mesoamerica; suggests the litter was the "chariot" in the Book of Mormon. | John L. Sorenson | Direct Secondary |
| 1998 | Randall P. Spackman discusses the date of Lehi's exodus from Jerusalem and its relationship to the Babylonian destruction of Jerusalem. | Randall P. Spackman | Direct |
| 1998 | Sarah Israelit-Groll argues that Isaiah 19 shows that the prophet Isaiah was knowledgeable of Egyptian language and culture. | Sarah Israelit-Groll | Direct Secondary |
| 1998 | Wayne Horowitz discusses the earth/underworld being a place of no return in Mesopotamian cosmology. | Wayne Horowitz | Direct |
| 1998 | Wayne Horowitz discusses knowledge of the movement of the moon, sun, and planets in ancient Mesopotamia. | Wayne Horowitz | Direct |
| 1998 | D. Michael Quinn argues that the concept of the Book of Mormon as a "sealed" book and slippery treasures reflects the 19th century magic world view. | D. Michael Quinn | Direct |
| 1998 | D. Michael Quinn discusses the phrase "secret combinations"; argues that the anti-Masonic reading is superfical; instead, it was a term used during Joseph's time as a synonym for "conspiracy." | D. Michael Quinn | Direct |
| 1998 | Wayne Horowitz discusses the evidence for knowledge of the movement of the sun in the Ancient Near East, centuries before the time of Lehi et al. | Wayne Horowitz | Direct |
| 1998 | John L. Sorenson discusses "secret groups" in Mesoamerica; draws parallels between these groups and the Gadianton Robbers in the Book of Mormon. | John L. Sorenson | Direct Secondary |
| 1998 | John Gee argues that Isaiah 7:14 cannot be a prophecy concerning the birth of King Hezekiah as he would have been between 9 and 12 years of age at the time of the prophecy. | John Gee | Direct |
| 1998 | D. Michael Quinn discusses the name "Laman"; argues it may derive from lamen, a word for a magic-inscribed parchment. | D. Michael Quinn | Direct |
| 1998 | D. Michael Quinn discusses the name "Lehi"; proposals for its origin include the Lehigh/Lecha river or "Lehon," a name used to invoke spirits through ritual magic. | D. Michael Quinn | Direct |
| 1998 | D. Michael Quinn discusses the name "Nephi"; argues it is derived from various terms associated with spirits and magic such as "Nephiomaoth" and "Nephes"/"Nephesh." | D. Michael Quinn | Direct |
| 1998 | D. Michael Quinn provides various proposals for the origin of "Moroni" from magical texts and other literature of Joseph's time. | D. Michael Quinn | Direct |
| 1998 | D. Michael Quinn discusses the origin of "Mormon"; argues it may come from the Scottish name "Moorman" or from "Mormo" (a spectre). | D. Michael Quinn | Direct |
| 1998 | D. Michael Quinn discusses the name "Alma"; proposes it may come from a term meaning "Bountiful" or "soul"; also proposes a relationship to a treasure guardian-spirit such as "Almazim"/"Almazin." | D. Michael Quinn | Direct |
| 1999 | Stan Larson discusses various objections (e.g., metals; animals; plants; weapons) he and Thomas Stuart Ferguson have against the Book of Mormon. | Stan Larson | Direct |
| 1999 | Umberto Eco notes that, when Marco Polo encountered the rhinoceros, he labelled it "unicorn." | Umberto Eco | Secondary |
| 1999 | David Drew reports on a tradition in Yucatán about Fernando Cortes' horse; the Mayan term for "tapir" (Tzimin) is used to refer to a "horse." | David Drew | Secondary |
| 1999 | John A. Tvedtnes argues that Lehi and his family were metalworkers; this knowledge would have been passed onto Nephi's descendants in the Old World. | John A. Tvedtnes | Direct |
| 1999 | Slavomil Vencl discusses warfare during the Stone Age era; notes that archaeological sources fail to provide evidence for the large number of men lost in battle in written records. | Slavomil Vencl | Direct |
| 1999 | John L. Sorenson provides evidence for tents in Mesoamerica. | John L. Sorenson | Direct Secondary |
| 1999 | Nicholas Read et al. discusses the luminescent stones in the book of Ether; cites radioluminescent lights and aerogel as possible explanations for the luminescent nature of the stones. | Nicholas Read | Direct |
| 1999 | John W. Welch discusses the Ancient Near Eastern background to Alma 11 and its use of weights and measurements. | John W. Welch | Direct Secondary |
| 1999 | John A. Tvedtnes discusses examples of writing on metal plates which were discovered post-1830. | John A. Tvedtnes | Direct Secondary |
| 1999 | David Webster notes that in the 1950s, there was a paradigm shift where the Maya were no longer considered a peaceful civilization but instead engaged actively in warfare. | David Webster | Secondary |
| 1999 | Susan Milbrath reports that astronomy was an integral part of ancient Mesoamerican daily life. | Susan Milbrath | Direct Secondary |
| 1999 | Mark D. Thomas compares the Secret Combinations in the Book of Mormon with a Jewish "band of robbers" in the works of Josephus; argues the parallels are greater than proposed allusions to Masonry. | Mark D. Thomas | Direct |
| 1999 | Aramaic and English translation of 11Q13 (the Melchizedek Scroll) which portrays a heavenly Melchizedek who is a Great High Priest whose sufferings atone for sins. | Florentino Garcia Martinez | Translation Ancient |
| 1999 | 11Q5 from the Dead Sea Scrolls speaks of God's kindness (חסד, alt. "mercy") and justice (צדק). | Florentino Garcia Martinez | Translation Ancient |
| 1999 | John L. Sorenson discusses "leprosy" among the Book of Mormon peoples; proposes it may have been New World uta (leishmaniasis), Chagas' disease, and pinta, which cause an appearance like leprosy. | John L. Sorenson | Direct |
| 1999 | John W. Welch discusses Testament of Joseph 19 and its parallels with Nephi's teachings concerning Jesus; both texts describe the Messiah as a "Lamb." | John W. Welch | Direct |
| 1999 | Mark D. Thomas argues that "secret combinations" in the Book of Mormon is used of "oath-taking murderous societies" and would be interpreted as referring to Masonry by 19th-century readers. | Mark D. Thomas | Direct |
| 1999 | David Webster notes that extant Maya texts are rare; literacy was largely confined to the elite and royal classes and the first large monument inscriptions appear c. A.D. 300. | David Webster | Secondary |
| 1999 | John A. Tvedtnes discusses per-Christian Messianic expectation, such as the Heavenly Melchizedek figure in the Dead Sea Scrolls. | John A. Tvedtnes | Direct |
| 1999 | John W. Welch discusses the occurrence of the Aramaic terms "mammon" and "raca" in the Book of Mormon. | John W. Welch | Direct |
| 1999 | John A. Tvedtnes discusses abridgment of records in the Old Testament. | John A. Tvedtnes | Direct |
| 1999 | Wonsuk Ma discusses the evidence supporting Isaiah 11:1-2 being a pre-exilic text. | Wonsuk Ma | Direct Secondary |
| 1999 | William White discusses the meaning of "רֹאשׁ"; includes meaning of "chief." | William White | Direct |
| 1999 | John A. Tvedtnes discusses "Lucifer" in Isaiah 14:12/2 Nephi 14:12; argues it refers to Marduk, the true King of Babylon. | John A. Tvedtnes | Direct |
| 1999 | Douglas R. Hofstadter discusses differing translations of "Jabberwocky" and their justifications. | Douglas R. Hofstadter | Direct |
| 1999 | P. Kyle McCarter, Jr., discusses the discovery of three arrowheads from the 11th century B.C.; they attest to the name "Aha" and that "the inscription had been incised with a steel engraving tool." | P. Kyle McCarter, Jr. | Direct Secondary |
| 1999 | John Gee discusses proposed etymologies for "Nephi"; favors Nephi being derived from Egyptian nfr ("good"). | John Gee | Direct Secondary |
| 1999 | Mark D. Thomas compares Alma's conversion account in Mosiah 27/Alma 36 with Paul's conversion in the New Testament. | Mark D. Thomas | Direct |
| 1999 | John W. Welch and Heidi Harkness Parker discuss the Old Testament background to the principle of it being better that one man perish than a nation should perish. | John W. Welch | Direct |
| 1999 | John A. Tvedntes discusses various texts written in a Semitic language but using an Egyptian script. | John A. Tvedtnes | Direct Secondary |
| 2000 | Al Case lists a series of purported anachronisms (cultural; animals; crops) in the Book of Mormon. | Al Case | Direct |
| 2000 | Al Case lists a series of purported anachronisms (cultural; animals; crops) in the Book of Mormon. | Al Case | Direct |
| 2000 | John A. Tvedtnes discusses ancient texts written on metal plates, the use of stone boxes, and other elements from antiquity paralleling the Book of Mormon. | John A. Tvedtnes | Direct Secondary |
| 2000 | David A. Scott discusses metallurgical analysis of New World depletion gilding on ancient gold objects in South America. | David A. Scott | Direct |
| 2000 | James C. Moyer discusses the use of "sickle swords" (scimitars) in preexilic Israel. | James C. Moyer | Secondary |
| 2000 | John L. Sorenson discusses the parallels between the war of extermination in the Book of Mormon and warfare patterns in Mesoamerica. | John L. Sorenson | Direct |
| 2000 | The Greek-English Lexicon of the New Testament (BDAG) defines ῥέδη, translated as "chariots" in KJV Revelation 18:13, as a "a four-wheeled traveling carriage." | Frederick William Danker | Direct Secondary |
| 2000 | Silvia A. Centeno and Deborah Schorsch discusses the use of gilding techniques among South American goldsmiths. | Silvia A. Centeno | Direct |
| 2000 | T. R. Hobbs discusses the use of "sickle swords" (scimitars) in Egypt before the exile. | T. R. Hobbs | Secondary |
| 2000 | Michael S. Foster reports on the discovery of ornamental chains in the New World before the arrival of the Spanish. | Michael S. Foster | Direct |
| 2000 | Al Case lists purported anachronisms in the Book of Mormon based on Joseph's cultural background and use of the KJV. | Al Case | Direct |
| 2000 | William J. Adams Jr., discusses "synagogues" in the Book of Mormon and evidence supporting synagogues being a pre-exilic concept. | William J. Adams, Jr. | Direct Secondary |
| 2000 | Robert North discusses "leprosy" in the Bible; notes that there is a near-scholarly consensus that sara'at and lepra does not refer to our modern conception of "leprosy." | Robert North | Direct Secondary |
| 2000 | Margaret Barker argues that Isaiah 52:13-53:12 is pre-exilic in origin. | Margaret Barker | Direct |
| 2000 | Anonymous contributor to the "Glossary" in The Sage of the Icelanders discusses various translator anachronisms in the English translation. | Anonymous | Direct |
| 2000 | Ted Chandler critiques attempts by some LDS scholars who appeal to "Alma" as a masculine proper name from the Bar Kokhba texts. | Ted Chandler | Direct |
| 2000 | Terrence L. Szink discusses the attestation of "Alma" as a male personal name at Ebla before the time of Lehi et al. | Terrence L. Szink | Direct Secondary |
| 2000 | Kevin Barney argues that "five" in "five books of Moses" (1 Nephi 5:11) is a translator's gloss from Joseph and was not original to the plates. | Kevin Barney | Direct |
| 2000 | Robert North discusses šālîḥ in Ezra 7:14; notes that, among its meanings, is that of "representative" and "apostle." | Robert North | Direct Secondary |
| 2000 | Alan B. Lloyd notes that Greek colonists settled Naukratis before the mid/late 7th century B.C. | Alan B. Lloyd | Direct Secondary |
| 2000 | John A. Tvedtnes et al. discuss the evidence of "Josh" and "Sam" being authentic names. | John A. Tvedtnes | Direct |
| Jul 29, 2000 | Gustav Niebuhr reports that archaeologists such as Israel Finkelstein and Neil Asher Silberman believe that the depiction of Jerusalem and David's Kingdom to be contradicted by the archaeological data. | Gustav Niebuhr | Direct Journalism |
| Sep 2000 | Bruce Dahlin discusses the evidence for wars of annihilation in 10 fortified sites in the northwestern Yucatan plains. | Bruce Dahlin | Direct |
| 2001 | Kitty Emery discusses fauna in ancient Mesoamerica; the peccary was husbanded in various places of Mesoamerica. | Kitty Emery | Direct |
| 2001 | Victoria Schlesinger discusses morpho peleides (morpho butterfly) in Mesoamerica; also notes that an alcoholic beverage called balche was used among the Maya. | Victoria Schlesinger | Direct |
| 2001 | Victoria Schlesinger discusses the presence of dogs in Mesoamerica; different species were known to the Maya. | Victoria Schlesinger | Direct |
| 2001 | Victoria Schlesinger notes that the Maya had both bees and a bee God; Maya produced an alcoholic beverage balche produced, in part, from honey. | Victoria Schlesinger | Direct |
| 2001 | Victoria Schlesinger discusses the peccary in Mexico; notes similarities to the pig in appearance and behavior. | Victoria Schlesinger | Direct |
| 2001 | Victoria Schlesinger discusses Heliconius spp (tiger-stripe butterfly) among the ancient Maya. | Victoria Schlesinger | Direct |
| 2001 | Philip J. King discusses the evidence for carburized iron and steel in pre-exilic Israel. | Philip J. King | Direct |
| 2001 | Article in the Journal of Book of Mormon Studies argues that the plates were tumbaga and weighed 60 pounds. | Journal of Book of Mormon Studies | Direct |
| 2001 | Victoria Schlesinger notes that the Maya tracked the movement of planets. | Victoria Schlesinger | Direct |
| 2001 | Amir D. Aczel notes that the Chinese knew about the magnetic properties of lodestone c. 800 BC. | Amir D. Aczel | Secondary |
| 2001 | Kevin Christensen reviews Margaret Barker's scholarship; argues that many of her works demonstrate that themes in the Book of Mormon (e.g., atoning Messiah) is part of the temple cult before the reform by Josiah. | Kevin Christensen | Direct |
| 2001 | Tryggve N. D. Mettinger discusses purported "dying and rising gods" in the Ancient Near East; argues that there were some deities (e.g., Baal) who were killed and were raised from the dead. | Tryggve N. D. Mettinger | Direct Secondary |
| 2001 | Tryggve N. D. Mettinger examines the notion of a deity returning back from the dead after 3 days; concludes it is possible but far from an established fact in the ANE. | Tryggve N. D. Mettinger | Direct Secondary |
| 2001 | Victoria Schlesinger discusses the various writing systems among the Maya before the arrival of the Spanish. | Victoria Schlesinger | Direct |
| 2001 | Tryggve N. D. Mettinger discusses Baal in the Ugaritic Baal Cycle; concludes that Baal is indeed a "dying and rising god." | Tryggve N. D. Mettinger | Direct Secondary |
| 2001 | Mark S. Smith disputes the work of James G. Frazer, The Golden Bough concerning dying and rising gods in antiquity, such as Baal. | Mark S. Smith | Direct |
| 2001 | Michael S. Heiser argues that Isaiah 14:12-15 is about the fall of the Canaanite deity Athar. | Michael S. Heiser | Direct Secondary |
| 2001 | Origen in his commentary on Romans (c. 246) uses "Lucifer" to describe Satan. | Origen | Direct Translation |
| 2001 | William O. Walker, Jr., argues that 1 Corinthians 13 is a later, non-Pauline interpolation to the text of First Corinthians. | William O. Walker, Jr. | Direct |
| 2001 | Amir D. Aczel notes that the invention of the mariner's compass did not result in a dramatic advantage to sailors. | Amir D. Aczel | Secondary |
| 2001 | Israel Finkelstein and Neil Asher Silberman argue that the references to "Arameans" and Edom as a distinct political entity are both anachronisms in the book of Genesis. | Israel Finkelstein | Direct |
| Mar 2001 | Marion Pichardo discusses various mammoth species found in the New World, including Central Mexican Paleoindian sites. | Marion Pichardo | Direct |
| Jun 29, 2001 | Kevin Christensen addresses the charge that the Book of Mormon contains anachronisms. | Kevin Christensen | Direct |
| 2002 | John Montgomery discusses the Maya glyphs Nal that refer to "maize" and a Maize God. | John Montgomery | Direct |
| 2002 | John Montgomery discusses the Maya glyph "sa" referring to "corn/maize." | John Montgomery | Direct |
| 2002 | John Montgomery has an entry for tz-i-i, a Maya glyph meaning "dog." | John Montgomery | Direct |
| 2002 | Thomas W. Murphy lists horses, chariots, steel swords, cattle, wheat, and oats as being anachronisms in the Book of Mormon. | Thomas W. Murphy | Direct |
| 2002 | Marisol Montellano-Ballesteros discuss the discovery of gomphotheres (related to elephants) from Mexico. | Marisol Montellano-Ballesteros | Direct |
| 2002 | Barry W. Baker et al. show that horses became extinct on the American continent ~10,000 years ago. | Barry W. Baker | Secondary |
| 2002 | Nerissa Russell, in an article published in Society and Animals, discusses how animals which were not domesticated may often be tamed or managed in ways that benefit humans. | Nerissa Russell | Direct |
| 2002 | John L. Sorenson discusses the presence of various fermented drinks in Mesoamerica that the Spaniards called "wine." | John L. Sorenson | Direct |
| 2002 | John L. Sorenson discusses the attestation of cement in Mesoamerica during the first century B.C. | John L. Sorenson | Direct Secondary |
| 2002 | Lynn V. Foster reports that pearls have been found in Maya ruins. | Lynn V. Foster | Direct |
| 2002 | Lynn V. Foster discusses the presence of thatched storehouses ("barns") in Central America. | Lynn V. Foster | Direct |
| 2002 | John Montgomery discusses the glyphs pakal and pa-ka-la both referring to a type of shield among the Maya. | John Montgomery | Direct |
| 2002 | John Montgomery discusses the glyph ch'ak, an "axe verb," showing that the Maya used the axe as a weapon. | John Montgomery | Direct |
| 2002 | John Montgomery discusses the Maya glyph k-awil-ob'; makes reference to the axe as being among the Maya. | John Montgomery | Direct |
| 2002 | Lynn V. Foster discusses warfare among the ancient Maya; times of wars/battles were often based on astronomical dates and events. | Lynn V. Foster | Direct |
| 2002 | Kaylee Spencer-Ahrens and Linnea H. Wren discuss the Mesoamerican tradition of using oracle stones or polished obsidian mirrors used by shamans to see past and future events. | Kaylee Spencer-Ahrens | Direct |
| 2002 | Thomas J. Finley argues that the reference to the Liahona as a "compass" and Nephi having a "steel bow" are anachronisms in the Book of Mormon. | Thomas J. Finley | Direct |
| 2002 | John Montgomery discusses the Maya glyph NA-ka-KAN, a glyph of a serpent deity conjured during bloodletting rites. | John Montgomery | Direct |
| 2002 | Nicolo Scillacio speaks of cannibalism and use of bows and arrows among the Natives. | Nicolo Scillacio | Direct Reprint Translation |
| 2002 | Philip S. Johnston discusses the various beliefs concerning Sheol/Hades in the Bible and related literature. | Philip S. Johnston | Direct |
| 2002 | John Montgomery discusses the Maya glyphs k’u-xa-ja and k-u-xa-ji-ya, both referring to "cannibalism." | John Montgomery | Direct |
| 2002 | Richard Abanes argues that the Book of Mormon reflects 19th-century anti-Masonry. | Richard Abanes | Direct |
| 2002 | Dan Vogel argues that it is "obvious," especially to the earliest readers, that the Book of Mormon reflects 19th-century anti-Masonry. | Dan Vogel | Direct |
| 2002 | John Montgomery discusses the glyph ch'ab' evidencing the use of sacrifice among the Maya. | John Montgomery | Direct |
| 2002 | J. Paul Sampley discusses the "hymn to charity" in 1 Corinthians 13; concludes that it was composed by Paul and is original to the epistle. | J. Paul Sampley | Direct |
| 2002 | Edwin Firmage, Jr., argues that "Jew" in 1 Nephi 1:2 is anachronistic. | Edwin Firmage, Jr. | Direct |
| 2002 | David P. Wright argues that Isaiah in the Book of Mormon represents a double anachronism: (1) Deutero-Isaiah and (2) a 19th-century interpretation of Isaiah passages. | David P. Wright | Direct |
| 2002 | Richard Abanes claims that "adieu," the personal name "Sam," Synagogues, and the animals listed in 1 Nephi 18:25 are all anachronisms in the Book of Mormon. | Richard Abanes | Direct |
| 2002 | Bradley Hudson McLean defines the field of epigraphy. | Bradley Hudson McLean | Direct |
| 2002 | David P. Wright gives overview of his thesis that the Book of Mormon is dependent upon the KJV and not an ancient textual tradition (i.e. the brass plates). | David P. Wright | Direct |
| 2002 | Origen of Alexandria uses the term "Lucifer" to describe Satan c. A.D. 250. | Origen | Direct Translation |
| 2002 | John A. Tvedtnes addresses the use of Mark 16:16 in the Book of Mormon; argues it may reflect an authentic Jesus tradition based on Matthew 28:19. | John A. Tvedtnes | Direct |
| 2002 | John A. Tvedtnes discusses Isaiah 4:5 and 5:25 in the KJV and the Book of Mormon; argues the Book of Mormon does not copy purported translation errors in the KJV of these passages. | John A. Tvedtnes | Direct |
| 2002 | David P. Wright argues that the variant reading in 2 Nephi 8:19 (= Isaiah 51:19) is in error and an impossibility in Hebrew. | David P. Wright | Direct |
| Jul 7, 2002 | Blake Ostler argues that the Book of Mormon and other early Latter-day Saint Scriptures do not teach the later doctrine of creation out of nothing. | Blake T. Ostler | Direct |
| Aug 2002 | John A. Tvedtnes addresses various purported anachronisms in the Book of Mormon such as windows and coins. | John A. Tvedtnes | Direct |
| Aug 2002 | Brant A. Gardner situates the events concerning the Gadianton Robbers with events in pre-classical Teotihuacan. | Brant A. Gardner | Direct |
| Nov 22, 2002 | Jennifer A. Leonard et al., discuss the evidence for the old world origins of new world dogs from pre-Columbian times. | Jennifer A. Leonard | Direct |
| 2003 | Kenneth A. Kitchen discusses camels in the book of Genesis; argues there is evidence for camels during this period, including a camel on an early thirteenth-century sherd from Pi-Ramesse in Egypt. | Kenneth A. Kitchen | Direct Secondary |
| 2003 | J. Arroyo-Cabrales et al. discuss the evidence for the use of mammals among people in Mexico during the Pleistocene era. | Joaquin Arroyo-Cabrales | Direct |
| 2003 | R. Dale Guthrie argues that fossil records show that horses became extinct in North America ~10,000 years ago. | R. Dale Guthrie | Secondary |
| 2003 | G. A. Klingbeil discusses, and offers possible resolutions to purported anachronisms in Genesis and other biblical texts such as camels, tents, and nomadism. | G. A. Klingbeil | Direct Secondary |
| 2003 | Brian Hauglid discussed animals in the Book of Mormon; argues that future discoveries may authenticate the Book of Mormon; also appeals to "loan shifting" as theorized by John L. Sorenson. | Brian Hauglid | Direct |
| 2003 | Martha J. Macri and Matthew G. Looper dictionary entry for Maya hieroglyph for "tapir." | Martha J. Macri | Direct Secondary |
| 2003 | John A. Tvedtnes and Matthew Roper address the Liahona/Compass and Steel in the Book of Mormon. | John A. Tvedtnes | Direct |
| 2003 | David Rolph Seely discusses linen in the Book of Mormon; writes that the Nephites/Jaredites may have brought it over from the Old World or used "linen" to describe a New World cloth. | David R. Seely | Direct |
| 2003 | David R. Seely discusses "silk" in the Book of Mormon; claims it is likely that "silk" was used for a New World cloth such as fibers from wild cocoons or a fiber from the pod of the kapok tree. | David R. Seely | Direct |
| 2003 | Arza Evans argues that the Liahona reflects 19th-century occultism; claims that Nephi's steel bow is an anachronism. | Arza Evans | Direct |
| 2003 | Dorothy Hosler presents evidence that metals was used as currency in Post-classic Mesoamerica. | Dorothy Hosler | Direct |
| 2003 | Brian Hauglid discusses the Nephite monetary system for Alma 11; notes that "coin(s)" is not used, instead, Alma 11 is describing a system of weights and measurements. | Brian Hauglid | Direct |
| 2003 | William Revell Phillips discusses metals in the Book of Mormon in both its Old and New World contexts. | William Revell Phillips | Direct |
| 2003 | Christopher P. Thornton and Christine B. Ehlers, in an article, concludes that copper zinc alloys (e.g., brass) existed 2,000 years before the date generally accepted for the development of the cementation process. | Christopher P. Thornton | Direct |
| 2003 | William J. Hamblin notes that there are parallels between the description of armor in the Book of Mormon and armor that was among the Olmecs and Maya. | William J. Hamblin | Direct |
| 2003 | Dana M. Pikes discusses the presence of the Tower of Babel tradition in the Book of Mormon. | Dana M. Pike | Direct |
| 2003 | Jessica Joyce Christie et al., discuss the presence of, and nature of, palaces among the Maya in Pre-Columbian times. | Jessica Joyce Christie | Direct |
| 2003 | Margaret Barker defends the reading of "virgin" in Isaiah 7:14; theorizes that the LXX translators, while in Egypt, would have remembered the Great Lady in Ugarit who was both "virgin" and "mother." | Margaret Barker | Direct |
| 2003 | William J. Hamblin notes that many cultural practices and metaphors in the Book of Mormon can be found in Mesoamerica. | William J. Hamblin | Direct |
| 2003 | The Instruction of Amenemope (13th-11th century BC) speaks of treasures being swallowed up by the ground. | William Kelly Simpson | Translation Ancient |
| 2003 | Matthew Roper discusses evidence for infant baptism in pre-Columbian America. | Matthew Roper | Secondary |
| 2003 | Stephen D. Ricks discusses alleged linguistic, cultural, and doctrinal anachronisms in the Book of Mormon. | Stephen D. Ricks | Direct |
| 2003 | Daniel C. Peterson and Matthew Roper discuss plausibility of Book of Mormon "horses" being Mesoamerican tapirs. | Matthew Roper | Direct Secondary |
| 2003 | William Webster provides quotations from Jewish sources (e.g., Rabbis; Mishnah; Targums) interpreting various Old Testaments in a Messianic manner. | William Webster | Direct Secondary |
| 2003 | Grant H. Palmer argues that 19th-century Evangelical Protestant theology is found throughout the Book of Mormon. | Grant H. Palmer | Direct |
| 2003 | Grant H. Palmer argues that Alma the Younger is based on the Apostle Paul; Alma 12 borrows from Hebrews 3. | Grant H. Palmer | Direct |
| 2003 | John A. Tvedtnes argues that black-and-white imagery in the Book of Mormon is symbolic. | John A. Tvedtnes | Direct |
| 2003 | Grant H. Palmer argues that the family dynamics of the Old World Twelve Apostles is mirrored by the New World Disciples in the Book of Mormon. | Grant H. Palmer | Direct |
| 2003 | Kenneth A. Kitchen argues that "Philistine" in Genesis 21 and 26 is an example of an anachronism introduced by a later editor updating the text replacing a then-obsolete term. | Kenneth A. Kitchen | Direct |
| 2003 | Paul Y. Hoskisson discusses names in the Book of Mormon; notes that "Alma" has been discovered in the Bar Kochba documents and that there was a Greek presence in the Levant before Lehi. | Paul Y. Hoskisson | Direct |
| 2003 | Allen H. Richardson and David E. Richardson discuss the use of "adieu" in Jacob 7:27. | Allen Richardson | Direct |
| 2003 | Grant H. Palmer argues that "raca" would not make sense to the Nephites; the phrase in Matthew 5:41 found in 3 Nephi 12:41 refers to a Roman Law unknown to Book of Mormon peoples. | Grant H. Palmer | Direct |
| 2003 | Joan E. Taylor reviews the Onomasticon by Eusebius (Christian writer of the 3rd-4th centuries AD). | Joan E. Taylor | Direct Secondary |
| 2003 | David E. Bokovoy and John A. Tvedtnes discuss the Semitic background to "head(s)" in the Book of Mormon. | David Bokovoy | Direct |
| 2003 | Grant H. Palmer argues that Alma 32 anachronistically borrows from the parable of the sower in Matthew 13. | Grant H. Palmer | Direct |
| 2003 | Victor L. Ludlow discusses synagogues in the Book of Mormon; notes synagogue worship may have developed before the time of Lehi. | Victor L. Ludlow | Direct |
| Apr 20, 2003 | Richard Packham argues that "steel" is anachronistic to the Book of Mormon. | Richard Packham | Direct |
| Apr 20, 2003 | Richard Packham argues that the Liahona/Compass is an anachronism in the Book of Mormon. | Richard Packham | Direct |
| Apr 20, 2003 | Richard Packham argues that the Book of Mormon contains an anachronistic reference to glass windows. | Richard Packham | Direct |
| Apr 20, 2003 | Richard Packham argues that the presence of Greek words/names such as "synagogue" and "Timothy" are anachronisms in the Book of Mormon. | Richard Packham | Direct |
| Apr 20, 2003 | Richard Packham argues that "Christ" is an anachronism in the Book of Mormon. | Richard Packham | Direct |
| Apr 20, 2003 | Richard Packham lists some linguistic issues sometimes raised against the Book of Mormon that are not genuine criticisms of the text. | Richard Packham | Direct |
| Apr 20, 2003 | Richard Packham argues that "virgin" in Isaiah 7:14/2 Nephi 17:14 and "Lucifer" in Isaiah 14:12/2 Nephi 14:12 are KJV errors in the Book of Mormon. | Richard Packham | Direct |
| May 24, 2003 | Joaquin Arroyo-Cabrales et al. discuss the discovery of remains of mastodons in Mexico during the Pleistocene era. | Joaquin Arroyo-Cabrales | Direct |
| 2004 | Daniel C. Peterson and Matthew Roper discuss the presence of various animals, plants, and metals in the Book of Mormon and the New World, such as the "horse" and the concept of "loan shifting." | Daniel C. Peterson | Direct Secondary |
| 2004 | Carl Brenner discusses the presence of a Maize god among the Maya. | Carl Brenner | Direct |
| 2004 | Wendy G. Teeter, in her study of animal utilization from 200 BC to 1000 AD, notes that chickens (Gallus gallus) were known in Belize. | Wengy G. Teeter | Direct |
| 2004 | Mario Pichardo notes that horses existed in Argentina as late as 5,000 B.C. | Mario Pichardo | Direct |
| 2004 | Elizabeth S. Wing discusses Maya zooarchaeology; notes that chickens (Gallus gallus) were known to the Maya in pre-Columbian times. | Elizabeth S. Wing | Direct |
| 2004 | Lybov A. Orlova et al. discuss the evidence that some animals, including the woolly mammoth, survived into the Late Holocene period (3700 to 2700 years before the present). | Lyobov A. Orlova | Direct |
| 2004 | Daniel C. Peterson and Matthew Roper discuss plausibility of Book of Mormon "horses" being Mesoamerican tapirs. | Daniel C. Peterson | Direct Secondary |
| 2004 | Dan Vogel says the honey bee in the New World post-dates European colonization. | Dan Vogel | Direct |
| 2004 | Carl Brenner notes that war was commonplace in Maya society. | Carl Brenner | Direct |
| 2004 | Nate Oman examines the term "secret combination(s)" in the Book of Mormon and contemporary legal literature; argues that it is not dependent upon the anti-Masonry of the 19th century. | Nate Oman | Direct Secondary |
| 2004 | Margaret Barker discusses Josiah's reform in 2 Kings 22-24; argues that it resulted in a removal of various beliefs, such as an atoning Messiah which would be later restored in Christianity. | Margaret Barker | Direct |
| 2004 | Jeffrey R. Chadwick discusses Lehi's land of inheritance; concludes it was north of Jerusalem in the lands that were historically controlled by the tribe of Manasseh. | Jeffrey R. Chadwick | Direct |
| 2004 | Kevin Christensen argues that Margaret Barker's reconstruction of the theology of the First Temple, monarchy, and wisdom traditions in her works matches much of the theology of the Book of Mormon. | Kevin Christensen | Direct |
| 2004 | Kevin Christensen argues scholarship of Margaret Barker helps resolves many of the purported issues raised by critics. | Kevin Christensen | Direct |
| 2004 | B. Kedar-Kopfstein discusses the meaning and use of רֵיחַ and ריק (whence Raca) in Aramaic literature. | B. Kedar-Kopfstein | Direct Secondary |
| 2004 | Hans-Jürgen Zobel discusses how a Hebrew word used in the Bible and other literature includes ritual washings. | Hans-Jürgen Zobel | Secondary |
| 2004 | W. A. M. Beuken and U. Dahmen discusses the meaning of "רֹאשׁ"; its figurative meanings include chief, tribal chief, family head, and head(s) of people as a whole. | W. A. M. Beuken | Direct |
| 2004 | Donald B. Redford notes that there was a Greek presence in Egypt during the reign of Bocchoris (c. 722-715 BC). | Donald B. Redford | Direct Secondary |
| Jan 6, 2004 | Roberto Velázquez Cabrera presents evidence for trumpets among the Maya. | Roberto Velázquez Cabrera | Direct |
| Mar 29, 2004 | Ben McGuire discusses the use of "Lucifer" in 2 Nephi 24:16 (KJV Isaiah 14:16) and D&C 76. | Ben McGuire | Direct |
| Apr 2004 | Jeremy Corley discusses the possible use of sayings going back to Jesus in 1 Corinthians 13. | Jeremy Corley | Direct |
| Apr 2004 | Jeremy Corley argues that 1 Corinthians 12:31b-13:13 is original to the text of First Corinthians. | Jeremy Corley | Direct |
| Aug 10, 2004 | Catholic Answers lists "bees" as an anachronism in the Book of Mormon. | Catholic Answers | Direct |
| 2005 | E. N. Anderson reviews Mayan naming conventions for animals (loan shifting). | E. N. Anderson | Direct Secondary |
| 2005 | John E. Clark discusses how recent archaeological discoveries have added support to the Book of Mormon, such as metal plates, stone boxes, and timekeeping and prophesying in Mesoamerica. | John E. Clark | Direct |
| 2005 | Kazuo Aoyama discusses the use of spears, darts, and discovery of arrow points in Aguateca and Copan. | Kazuo Aoyama | Direct |
| 2005 | Richley Crapo, in his translation of Anonimo Mexicano, refers to "smoking arrows." | Richley Crapo | Translation |
| 2005 | John E. Clark discusses archaeological trends and their relationship to the Book of Mormon; argues that the Book of Mormon's plausibility as a historical text has grown, not diminished, in light of such. | John E. Clark | Direct |
| 2005 | Ruth Russo discusses "steel" in Homer's works; discusses how "steel' was formed by quenching iron and other methods. | Ruth Russo | Direct Secondary |
| 2005 | Alister E. McGrath provides an overview of the theology of Anselm of Canterbury, including his satisfaction theory of atonement. | Alister E. McGrath | Direct Secondary |
| 2005 | Miguel Perez Negrete, in a B.A. thesis, discusses the "Temple of the New Fire" at Huixachtécatl, Mexico. | Miguel Perez Negrete | Direct |
| 2005 | Lee Levine discusses the evidence for pre-exilic synagogues. | Lee Levine | Direct Secondary |
| 2005 | Paul S. Martin discusses the presence of Clovis materials alongside mammoth remains in North America. | Paul S. Martin | Direct |
| 2005 | Isaac Kalimi discusses instances of historical errors and anachronisms in the books of 1-2 Chronicles as well as 1 Maccabees. | Isaac Kalimi | Direct |
| 2005 | Alister E. McGrath discusses the history of "justification" language; discusses the background to sedeq and related terms in the Hebrew Bible. | Alister E. McGrath | Direct Secondary |
| Jul 17, 2005 | Philip Ireland writes about the discovery of the skeleton of a horse that may have lived and died 50 years before Spanish conquered California. | Philip Ireland | Journalism |
| Aug 1, 2005 | William Hamblin discusses the use of the term "steel" in the Book of Mormon and evidence for "steel" in the New World. | William J. Hamblin | Direct |
| Jan 2006 | Matthew Roper theorizes that "goats" in the Book of Mormon may have been a type of deer, such as brocket. | Matthew Roper | Direct |
| 2006 | Amber M. VanDerwarker notes that the preservation of animal bones is very poor in the humid jungles of Mesoamerica. | Amber M. Vanderwarker | Direct |
| 2006 | Amber M. VanDerwarker notes that dogs have been found in the Olmec site of La Venta. | Amber M. Vanderwarker | Direct |
| 2006 | R. Dale Guthrie writes that there is no evidence, at of yet, for humans hunting horses in Alaska and the Yukon Territory (Ak-YT). | R. Dale Guthrie | Secondary |
| 2006 | Alejandro Espinosa-T. et al. discuss the distribution of the native sheep species Ovis canadensis mexicana in northern Mexico. | Alejandro Espinosa-T. | Direct |
| 2006 | John E. Clark gives an overview of the growth in the Book of Mormon's historical plausibility since 1830. | John E. Clark | Secondary |
| 2006 | Marco Antonio Cervera Obregon dicusses the Macuahuitl in Post-Classical Mesoamerica; based on archaeological evidence alone, the weapon has rarely been recovered. | Marco Antonio Cervera Obregon | Direct |
| 2006 | The Göttingen edition of the LXX reading of Lamentations 5:12; princes are said to be hung using the verb κρεμάννυμι, same verb used for the crucifixion of the malefactor in Luke 23:39. | Joseph Ziegler | Secondary |
| 2006 | Blake T. Ostler retracts his claims from his 1987 Dialogue article that Alma 34 and 42 reflects the atonement theology of Anselm. | Blake T. Ostler | Direct |
| 2006 | Blake T. Ostler gives an overview of, and critique of, Anselm's satisfaction theory of atonement. | Blake T. Ostler | Direct |
| 2006 | Blake T. Ostler argues that the Book of Mormon does not teach the Arminian conception of the nature of the Fall and Original Sin. | Blake T. Ostler | Direct |
| 2006 | Robert Charles Branden discusses the origin and development of the belief in the fall of Satan; argues that it derives from Psalm 82 where there is a "malfunction" in the divine council. | Robert Charles Branden | Direct |
| 2006 | Jonathan David Lawrence, in a scholarly monograph, discusses ritual bathing and washings/immersions in the Hebrew Bible and Second Temple Literature. | Jonathan David Lawrence | Direct Secondary |
| 2006 | Stephen J. Bedard argues that Paul, in 1 Corinthians 13:2-3, is deliberately mirroring the teachings of Jesus. | Stephen J. Bedard | Direct |
| 2007 | Brant A. Gardner discusses the use of "lions" and "dragons" in the Mosiah 20:10-11 and potential Mesoamerican animals translated as "lion" and "dragon." | Brant A. Gardner | Direct |
| 2007 | Joaquin Arroya-Cabrales states that, during the Late Pleistocene in Mexico, Cuvieronius, mammoth, and mastodon may have been contemporaneous at some Mexican sites. | Joaquin Arroyo-Cabrales | Direct |
| 2007 | Brant A. Gardner discusses purportedly anachronistic animals in the Book of Mormon; argues that it is the result of Joseph Smith mislabeling unknown animals during the translation process. | Brant A. Gardner | Direct |
| 2007 | Carolyn Dodson and William W. Dunmire write about blue flax being native to America and used in weaving. | Carolyn Dodson and William W. Dunmire | Direct Secondary |
| 2007 | Brant A. Gardner argues that "gold and silver" is an idiom conveying the meaning of "everything necessary," and should not be taken literally. | Brant A. Gardner | Direct |
| 2007 | Brant A. Gardner, commenting on Ether 3:1, argues that the plate text would not have read "glass" but perhaps "obsidian"; on a translation level, Joseph was referencing Revelation 21:21. | Brant A. Gardner | Direct |
| Jan 2007 | David Webster et al. discuss the military fortification at Tikal. | David Webster | Direct |
| 2007 | Gary V. Smith discusses the term "large writing surface" in Isaiah 8:1; argues it may refer to a polished surface of stone or metal. | Gary V. Smith | Direct |
| 2007 | William J. Hamblin surveys the use of metal plates to compose religious writings from the ancient Mediterranean. | William J. Hamblin | Direct Secondary |
| 2007 | Brant A. Gardner notes that, while no samples of metalworking has been found in Mesoamerica c. 1000 BC, linguistic evidence shows that terms for metal were known at that time. | Brant A. Gardner | Direct |
| 2007 | Brant A. Gardner discusses the use of "church" in the Book of Mormon; argues it is an example of a translator's anachronism. | Brant A. Gardner | Direct |
| 2007 | Brant A. Gardner argues that black skin in the Book of Mormon is metaphorical for out-groups. | Brant A. Gardner | Direct |
| 2007 | Brant A. Gardner discusses the use of "synagogue" in 2 Nephi 26:26; argues that Joseph used "synagogue" to translate a word close to "gathering place" in meaning on the plates. | Brant A. Gardner | Direct |
| 2007 | John Sietze Bergsma discusses the depiction of Melchizedek in 11QMelch (the Melchizedek Scroll) from Qumran in light of the Jubilee and the Day of Atonement. | John Sietze Bergsma | Direct |
| 2007 | Brant A. Gardner discusses Helaman 12:15 and suggests it is a modern expansion by JS. | Brant A. Gardner | Direct Secondary |
| 2007 | Brant A. Gardner discusses the "voice of the people" in Mosiah 29 and subsequent texts. | Brant A. Gardner | Direct |
| 2007 | Brant A. Gardner argues that the language of Moroni 7:45 is dependent upon 1 Corinthians 13:4-7. | Brant A. Gardner | Direct |
| 2007 | Brant A. Gardner discusses the name "Ezias" in Helaman 8:20; notes it may be based on New Testament Esaias. | Brant A. Gardner | Direct |
| 2007 | Jehoshua M. Grintz discusses the term "Jew"; notes that that "Jew" derives from Yehudi, a pre-exilic term. | Jehoshua M. Grintz | Direct |
| 2007 | Wiliam J. Hamblin discusses the use of scripts in antiquity that could be called "reformed Egyptian." | William J. Hamblin | Direct Secondary |
| 2007 | Brant A. Gardner discusses the use of "Christ" in the Book of Mormon; argues that the phrase "his name shall be Jesus Christ" in 2 Nephi 25:19 is a translator's gloss. | Brant A. Gardner | Direct |
| 2007 | Brant A. Gardner discusses 2 Nephi 8:19 (= Isaiah 51:19); agrees with David P. Wright that it is in error, but it is due to Joseph, on a translation level, interacting with the italicized words of the King James Bible. | Brant A. Gardner | Direct |
| 2007 | Brant A. Gardner discusses the use of "Bible" in 2 Nephi 29:3; argues that it is a translator's anachronism. | Brant A. Gardner | Direct |
| 2007 | Deborah H. Roberts discusses the presence of translator's anachronisms in modern translations of Classical sources. | Deborah H. Roberts | Secondary |
| 2007 | Brant A. Gardner addresses the use of "adieu" in Jacob 7:27 notes that it is a valid English translation of whatever word that was on the plates Joseph translated. | Brant A. Gardner | Direct |
| 2007 | Brant A. Gardner discusses the imagery in Mormon 5:17-18; argues that the terms used are not from the plate text but examples of translators' anachronisms to convey the meaning on the plates. | Brant A. Gardner | Direct |
| 2007 | John A. Tvedtnes and E. Jan Wilson argues that the use of Deuteronomy 18:15-19 in the Book of Mormon depends on a pre-New Testament Hebrew source. | John A. Tvedtnes | Direct Secondary |
| 2007 | Brant A. Gardner discusses the use of "Jew" in the Book of Mormon; argues it is an example of a translator's anachronism. | Brant A. Gardner | Direct |
| 2007 | Brant A. Gardner discusses the Melchizedek material in Alma 13 and Hebrews; notes that there are important differences between Alma 13 and Hebrews 7. | Brant A. Gardner | Direct |
| 2007 | Brant A. Gardner notes that Mosiah 16:10 is dependent upon 1 Corinthians 15:53-54; argues that it is the result of Joseph Smith using New Testament verbiage as part of the translation process. | Brant A. Gardner | Direct |
| 2007 | Gary V. Smith argues that the final line of Isaiah 6:13 (= 2 Nephi 16:13) in the Masoretic Text is original and not a later interpolation. | Gary V. Smith | Direct |
| 2007 | Ulrich Luz discusses the doxology in Matthew 6:13; argues that it was not original to Matthew's Gospel but a doxology was prayed when the Lord's Prayer was recited by the earliest Christians; there is Old Testament precedent for the form of the doxology. | Ulrich Luz | Direct |
| 2007 | Brant A. Gardner discusses how the Book of Mormon as a translation of an ancient text and its implications for interpretation by modern readers. | Brant A. Gardner | Direct |
| Jun 19, 2007 | Alice A. Storey et al. discuss radiocarbon and DNA evidence for pre-Columbian chickens in Chile; radiocarbon dating places them at AD 1304 to 1424. | Alice A. Storey | Secondary |
| 2008 | Arizona-Sonora Desert Museum provides fact sheet about peccaries. | Arizona-Sonora Desert Museum | Direct Secondary |
| 2008 | Ronan James Head provides overview of beekeeping in the ancient Near East. | Ronan J. Head | Direct Secondary |
| 2008 | Douglas W. Veltre discusses the evidence for mammoths existing in St. Paul Island 4500 to 3500 years before the present. | Douglas W. Veltre | Direct |
| 2008 | John A. Tvedtnes reports on the discovery of a third-century AD Jewish religious texts written on gold and silver in a Roman cemetery in Halbturn, Austria. | John A. Tvedtnes | Direct |
| 2008 | Matthew Roper discusses various curved weapons from Mesoamerica that could be labeled a "cimeter" (scimitar). | Matthew Roper | Direct |
| 2008 | Elizabeth H. Paris discusses the presence of metals and metalworkers in Mayapan in Post-Classic Mesoamerica. | Elizabeth H. Paris | Direct |
| 2008 | Denis Kaiser summarizes Anselm of Canterbury's satisfaction theory of atonement. | Denis Kaiser | Direct Secondary |
| 2008 | Mikeal C. Parsons notes that James, when quoting Amos 9:11 in Acts 15:16, understands "dwelling of David" to be "the eschatological temple" formed by Gentiles and Jews. | Mikeal C. Parsons | Direct |
| 2008 | Joseph A. Fitzmyer claims that, while "faith, hope, and charity" is not unique to 1 Corinthians, Paul did not derive it from a pre-existing tradition. | Joseph A. Fitzmyer | Direct Secondary |
| 2008 | Shmuel Ahituv gives glossary/onomasticon of Israelite names in a group of inscriptions. | Shmuel Aḥituv | Direct Secondary |
| 2008 | Plato's discussion of Eros (Ερος love) written in the 4th century BC parallels Paul's "hymn to charity/love" in 1 Corinthians 13. | Plato | Direct Translation Ancient |
| Mar 19, 2008 | EurekAlert reports on MIT demonstrating the use of ancient rafts discusses and shipping between South America and Mexico. | EurekAlert | Journalism |
| Jul 2008 | Michael S. Heiser argues that Deuteronomy 32:17 teaches the existence of demons. | Michael S. Heiser | Direct Secondary |
| Sep 2008 | Andrew Perry argues that the "tabernacle of David" in Amos 9/Acts 15 refers to a physical structure (i.e., a temple). | Andrew Perry | Direct |
| Sep 2008 | Andrew Perry interprets the Melchizedek Scroll (11QMelch) from Qumran to be about an end-times Jubilee release. | Andrew Perry | Direct |
| 2009 | Wade E. Miller discusses the fossil record and why there can be little evidence for plants and animals in certain environments. | Wade E. Miller | Direct |
| 2009 | Roland W. Kays and Don E. Wilson discuss the Bighorn sheep, a species of sheep found in North America and northern Central America. | Roland W. Kays | Direct |
| 2009 | Pita Kelekna contrasts socities that evolved with and without Equus caballus, such as differences in agriculture, metallurgy, trade, dissemination of ideas, and warfare. | Pita Kelekna | Direct Secondary |
| 2009 | J. M. Enk et al. discusses how a small population of mammoths survived on Saint Paul Island, Alaska up until 5725 BP (3705 BC). | J. M. Enk | Secondary |
| 2009 | Kazuo Aoyama discusses how, while the Maya were a war-like people, "war is difficult to demonstrate archaeologically"; bow and arrow was used in Aguateca, Guatemala. | Kazuo Aoyama | Direct |
| 2009 | Kazuo Aoyama reports on the use of darts and spears among the Maya in Aguateca. | Kazuo Aoyama | Direct |
| 2009 | Wade E. Miller discusses "glass" in the Book of Mormon; proposes various types of glass for the transparent stones in Ether 3, such as fulgurite. | Wade E. Miller | Direct |
| 2009 | Daniel G. Brinton reports that the Tarascos in Mexico "worked with skill" with metals; they also had defensive armor such as helmets. | Daniel G. Brinton | Direct Reprint |
| 2009 | Prudence M. Rice et al. discuss the various forms of armor and shields among the Maya in pre-Columbian times. | Prudence M. Rice | Direct |
| 2009 | Kazuo Aoyama discusses obsidian blades at Aguateca, Guatemala; notes that the evidence suggests that the bow and arrow were known to the Maya earlier than assumed (Late Classic period). | Kazuo Aoyama | Direct |
| 2009 | Israel Eph’al discusses siege and military engines ("machinery") in the Ancient Near East; argues that 2 Chronicles 26:15 contains an anachronism. | Israel Eph’al | Direct |
| 2009 | Thomas B. Dozeman discusses the institution of the Sabbath in Exodus 16; argues it is part of the Priestly source. | Thomas B. Dozeman | Direct |
| 2009 | Michael Lattke interprets the allusion to Isaiah 7:14 in the Odes of Solomon as reflecting a pre-Christian belief that the 'almah ("young lady") would be a "virgin" (parthenos). | Michael Lattke | Direct |
| 2009 | Ben McGuire discusses the use of 1 Samuel 17 in 1 Nephi 3-4; argues the BOM uses the pre-exilic A source but not the post-exilic B source of the narrative. | Ben McGuire | Direct Secondary |
| 2009 | Stephen J. Patterson publishes an article discussing the debate about the origins of 1 Corinthians 13:4-7; argues that the passage is not an interpolation. | Stephen J. Patterson | Direct |
| 2009 | Matthew A. Paulson discusses the Book of Mormon reproducing KJV Isaiah 4:5 and 5:25; argues that the Book of Mormon retains KJV translation errors. | Matthew A. Paulson | Direct |
| 2009 | The Catholic Bible Dictionary discusses the date and authorship of First and Second Maccabees. | Scott W. Hahn | Secondary |
| 2009 | Thomas J. King examines the arguments for and against a pre-exilic origin of the P source; concludes that the P source is pre-exilic in origin. | Thomas J. King | Direct |
| 2009 | Matthew A. Paulson argues that the Book of Mormon, when quoting Isaiah, Malachi, and Matthew, uncritically follows the later chapter and verse divisions. | Matthew A. Paulson | Direct |
| 2009 | Hans Henrich Hock and Brian D. Joseph discuss loan shifting. | Hans Henrich Hock and Brian D. Joseph | Secondary |
| 2009 | John W. Welch argues in favor of the authenticity of the doxology in Matthew 6:13 in light of parallel temple texts. | John W. Welch | Direct |
| Mar 26, 2009 | Universiteit Utrecht Website's article discusses the presence of stingless bees and honey among the pre-Columbian Maya. | Universiteit Utrecht | Direct |
| Apr 2, 2009 | Karen Hursh Graber discusses the evidence for honey made from stingless bees among the Maya. | Karen Hursh Graber | Direct |
| Dec 29, 2009 | James Haile et al argue for dating of horse remains in Alaska to 10500 years BP based on sedimentary DNA analysis. | Proceedings of the National Academy of Sciences | Direct Secondary |
| 2010 | Dorothy Hosler discusses the presence of copper metallurgy and items such as copper bells and other ornaments, in western Mexico c. 600 AD. | Dorothy Hosler | Direct |
| 2010 | Isabel Villaseñor discusses the use of cement in Mesoamerican sites such as Calakmul, Mexico. | Isabel Villaseñor | Direct |
| 2010 | Robert Boylan discusses some purported anachronisms in the Book of Mormon, such as pre-exilic "synagogues" in the Book of Mormon. | Robert Boylan | Direct Secondary |
| 2010 | Michael Rydelnik argues that Isaiah 7:14 and related texts such as Isaiah 9 and 11 are direct prophecies of the Messiah. | Michael Rydelnik | Direct |
| 2010 | Michael Rydelnik presents evidence that Micah 5:2 is a direct prophecy of a then-future Messianic King; argues Matthew 2 records its direct fulfillment. | Michael Rydelnik | Direct |
| 2010 | Dina Dahbany-Miraglia documents that Jewish burials in sites located in Yemen were practiced by at least the third century BC. | Dina Dahbany-Miraglia | Direct Secondary |
| 2010 | Robert F. Smith analyzes "epistles" in the Book of Mormon; concludes that the majority follow the forms of letters from the Ancient Near East. | Robert F. Smith | Direct |
| 2010 | Esther Eshel et al. report on the discovery of an ancient gold amulet with an inscription of the Hebrew text of "Shema" (Deuteronomy 6:4) using Greek letters. | Esther Eshel | Direct |
| 2010 | Eric Nels Ortlund interprets the "tabernacle of David" in Amos 9:11-12 to be a temple/sanctuary. | Eric Nels Ortlund | Direct |
| 2010 | Jeffrey R. Chadwick discusses the discovery of Ostracon 2071 (5th century BC) and the attestion of the personal name lḥy (Lehi). | Jeffrey R. Chadwick | Secondary |
| 2010 | Michael Rydelnik surveys the instances of almāh in the Hebrew Bible; concludes that there does not seem to be cause to abandon the traditional interpretation of ’almāh as a “virgin” in Isaiah 7:14. | Michael Rydelnik | Direct |
| Sep 20, 2010 | Michael R. Ash discusses wheat, barley, linen, and silk in the Book of Mormon; argues that crops and fabrics in Mesoamerica can be labelled with such terms. | Michael R. Ash | Direct |
| Sep 20, 2010 | Michael R. Ash discusses animals such as elephants in the Book of Mormon; argues that there is evidence for some of these animals during Book of Mormon-times; some can be answered as examples of "loan-shifting." | Michael R. Ash | Direct |
| Sep 20, 2010 | Michael R. Ash discusses purported anachronisms in the Book of Mormon, such as "coins," "compass," and "glass." | Michael R. Ash | Direct |
| Sep 20, 2010 | Michael R. Ash discusses metals and metallurgy in the Old and New World (e.g., writing on metal plates; steel in the Old World). | Michael R. Ash | Direct |
| Sep 20, 2010 | Michael R. Ash addresses the weapons and armor in the Book of Mormon; finds parallels to those in Mesoamerica (e.g., macuahuitl as a sword). | Michael R. Ash | Direct |
| Sep 20, 2010 | Michael R. Ash discusses the use of "Christian" concepts (e.g., baptism) in the Book of Mormon. | Michael R. Ash | Direct |
| 2011 | Amihai Mazar and Shmuel Aḥituv discuss the discovery of a 10th century BC iron sword in Israel. | Amihai Mazar | |