Second Anointing

144 Primary Sources

Date
Summary
1831 - 1832

Joseph's revision to John 12:7 possibly contains the earliest written mention of doctrinal foundation of the second anointing.

Sep 26, 1833

In a letter to Silas Smith, Joseph provides an early hint to the idea of "the more sure word of prophecy."

1835

Washing of feet and anointing mentioned in verse 4 of hymn "The Spirit of God," published in Church's first (1835) hymnal.

Jun 26, 1839 - Aug 4, 1839

Willard Richard's record of a discourse where Joseph speaks of being sealed to eternal life.

Jun 26, 1839 - Aug 4, 1839

Joseph gives a discourse on the theme of being sealed to eternal life.

Jun 26, 1839 - Jul 2, 1839

Joseph describes the doctrine of election and the Second Comforter who he identifies as Jesus.

Sep 1, 1842

Times and Seasons article discusses the importance of obeying Church leaders who are endowed with authority.

Feb 1, 1843

Joseph, in a poem to W. W. Phelps, explains that authority is needed to seal up people to eternal life.

May 16, 1843

Joseph defines the unpardonable sin as shedding innocent blood.

May 21, 1843

Joseph defines the "more sure word of prophecy" as a promise from God that one will have eternal life.

May 21, 1843

Joseph discusses Second Comforter and More Sure Word of Prophecy in a May 1843 discourse.

Jun 11, 1843

Joseph maintains that ordinances of salvation, "instituted in the heavens before the foundation of the World," should not be altered.

Aug 6, 1843

Wilford Woodruff records Brigham's description of the "fullness of the Melchisedec Priesthood."

Aug 13, 1843

William Clayton's audit of Joseph's sermon on calling and election.

Aug 13, 1843

Joseph is reported by William Clayton as teaching that when a seal is put upon the father and mother it means their children cannot be lost.

Aug 13, 1843

Joseph addresses second anointing; those who have not transgressed are "secured by the seal" of God.

Aug 13, 1843

Joseph's sermon of August 13, 1843, addressing salvation of children of parents who have been sealed.

Aug 27, 1843

Joseph, when discussing the Priesthood of Abraham and Melchizedek, teaches that, unlike of Levi's, they have the sealing power.

Sep 28, 1843

Joseph's Journal Entry; Second Anointing given for first time.

Oct 1, 1843

Second Anointing administered to Joseph et al.

Oct 8, 1843

Second Anointing administered to group.

Oct 19, 1843

William Clayton records that Joseph and Emma Smith had been anointed.

Oct 22, 1843

Joseph's journal contains report of second anointing being administered to William Marks and Rosannah Robinson Marks.

Oct 27, 1843

Second Anointing administered.

Nov 1, 1843

Willard Richards, in Joseph's journal, reports on second anointing being administered to Merc Fielding Thompson, Jennetta Richards, Leonora Cannon Taylor, Mary Ann Angell Young, and Vilate Kimball.

Nov 1, 1843

Vilate Kimball receives second anointing from Emma Hale Smith along with "menny feemales."

Nov 12, 1843

Willard Richards reports that Reynolds Cahoon & Thirza Stiles Cahoon receive second anointing.

Nov 15, 1843

Willard Richards reports that Alpheus Cutler and Lois Lathrop Cutler receive Second Anointing.

Nov 22, 1843

Willard Richards records in Joseph's journal Brigham Young and wife Mary Ann Angell Young receiving second anointing.

Nov 22, 1843

Joseph's journal entry describing second anointing of Brigham and Mary Ann Angell Young on November 22, 1843.

Dec 2, 1843

Wilford Woodruff explains that first anointing is preparatory for further blessings.

Dec 9, 1843

Wilford Woodruff records that W.W. Phelps, Levi Richards, and Cornelius Peter Lott received the second anointing.

Jan 20, 1844

Wilford Woodruff reports that Heber C. Kimball and Vilate Kimball received the second anointing.

Jan 21, 1844

Wilford Woodruff records Parley P. Pratt receiving the second anointing.

Jan 21, 1844

Wilford Woodruff records Parley P. Pratt receiving the second anointing without wife.

Jan 25, 1844

Wilford Woodruff records the administration of the second anointing to Orson Hyde.

Jan 26, 1844

Wilford Woodruff, records administration of second anointing to Orson Pratt.

Jan 27, 1844

Wilford Woodruff reports administration of the second anointing to Willard Richards and Jennetta Richards.

Jan 28, 1844

Wilford Woodruff & Phebe Woodruff receive Second Anointing.

Jan 30, 1844

Wilford Woodruff reports that John Taylor and Leonora Cannon Taylor received their second anointing anointing and sealing.

Jan 31, 1844

Willard Richards, in Joseph's journal, reports on the administration of the second anointing to George A. Smith and Bathsheba W. Bigler by Brigham.

Feb 2, 1844

Second anointing re-administered to W. W. Phelps and Sally Phelps.

Feb 3, 1844

Joseph Young and William Clayton received Second Anointing.

Feb 4, 1844

Wilford Woodruff records Cornelius Peter Lott and Permelia Lott receiving the second anointing.

Feb 26, 1844

John Smith and Clarissa Lyman Smith received Second Anointing.

Feb 26, 1844

Wilford Woodruff reports that John Smith, Clarissa Lyman Smith, Isaac Morley, and Lucy Morley receiving the second anointing.

Mar 10, 1844

Joseph on the "doctrin of Election" and Elijah, also how to break one's election.

Mar 10, 1844

Joseph Discourse March 10, 1844; Bullock account.

Mar 10, 1844

Joseph's discourse on mission of Elijah, sealing, and unforgiveable sin as recorded by James Burgess.

Mar 10, 1844

Franklin D. Richards records Joseph teaching on the power of Elijah, "calling and election sure," and which sins break the promise.

Mar 10, 1844

Willard Richards' account of Joseph's Discourse on subject of Spirit of Elias, Elijah, and Messiah.

Apr 1, 1844

Heber C. Kimball describes wife (Vilate Kimball) washing his feet.

Apr 7, 1844

Joseph comments on the unpardonable sin; no one can commit such until one receives the Holy Ghost.

May 5, 1844

Wilford Woodruff describes wife, Phebe Woodruff, washing his feet as second part of second anointing.

Jan 28, 1845

Letter indicating Second Anointing was given in Nauvoo.

Apr 18, 1845

Heber C. Kimball records A. Lemon and wife receiving second anointing.

Dec 21, 1845

William Clayton records Amasa Mason Lyman's sermon on temple symbolism, including second anointing.

Dec 26, 1845

Brigham discusses the second anointing and "fullness of the Priesthood."

Jan 1846

Description of washing of feet in Lewis D. Wilson's autobiographical sketch.

Jan 8, 1846

Heber C. Kimball's second anointing blessing in Book of Anointings.

Jan 8, 1846

Heber C. Kimball's second anointing blessing in Book of Anointings.

Jan 11, 1846

Heber C. Kimball administers Second Anointing to Brigham.

Jan 11, 1846

Heber C. Kimball administers Second Anointing to Brigham.

Jan 12, 1846

Book of Anointings records Elizabeth Ann Whitney and Newel K. Whitney receiving the second anointing.

Jan 13, 1846

George A. Smith records second anointing administered to him and wife by Orson Hyde.

Jan 17, 1846

Abraham O. Smoot received second anointing.

Jan 19, 1846 - Jan 20, 1846

David Fullmer provides an account of the second anointing.

Jan 19, 1846 - Jan 20, 1846

Rhoda Ann Fullmer describes second anointing and washing of feet.

Jan 22, 1846

Phinehas Howe Richards describes receiving his second anointing with his wife Wealthy Richards; Phinehas and Wealthy are anointed king and queen, priest and priestess, etc.

Jan 22, 1846

William Hyde received Second Anointing.

Jan 22, 1846 - Feb 1, 1846

Phinehas Howe Richards records learning about ordinance of washing of feet in his journal.

Jan 24, 1846

Noah Packard records receiving the second anointing with his wife; they are anointed king and queen.

Jan 28, 1846

Joseph C. Kingsbury received his Second Anointing with two of his wives.

Feb 3, 1846

Joseph Hovey received second anointing.

Sep 16, 1846

Joseph Hovey's records that the blessings promised in the second anointing are conditional.

Nov 20, 1846

Orson Hyde's story of Joseph correcting Francis Bishop on the need for earthly vs. heavenly priesthood administrators.

Jan 15, 1847

Millennial Star publishes a diagram of the kingdom of God and references the "fulness of the priesthood."

Apr 7, 1855

Orson Pratt discusses enduring to the end after being sealed.

1856

Heber C. Kimball offers sermon on theology of being sealed to eternal life.

Dec 18, 1857

Wilford Woodruff mentions instructions from Joseph on how to perform the second anointing.

1865

Heber C. Kimball teaches that there will be further ordinances required "till we pass through the veil into the other world" and receive our exaltation.

Jan 2, 1867

Wilford Woodruff reports people receiving their Second Anointing; signs and tokens were offered up at the occassion.

Dec 25, 1874

George A. Smith discusses origins and significance of the second anointing.

Dec 25, 1874

George A. Smith discusses origins and significance of the second anointing.

Feb 1, 1878

Samuel Hollister Rogers records doing second anointings for the dead.

May 15, 1880

Daniel Tyler summarizes significance of the fullness of the priesthood and temples being the places to receive such.

Aug 12, 1883

George Q. Cannon teaches being sealed up to eternal life is conditional.

Mar 17, 1887

John Taylor & George Q. Cannon offer instructions on second anointing recommend.

1888

Parley P. Pratt discusses what he learned from Joseph Smith, alludes to temple ordinances.

Feb 24, 1888

Letter detailing how washing of feet was done at home.

Feb 13, 1890

Thomas Memmot provides account of second anointing in his journal; mentions washing feet after anointing.

Apr 22, 1890

Joseph F. Smith issues second anointing recommend to John Cottam.

Apr 23, 1890

Wilford Woodruff, while president of Church, recommends second anointing ordinance to be performed by Daniel H. Wells.

1891

John Doyle Lee recalls receiving the second anointing.

Apr 8, 1901

Thomas A. Clawson records sermon by Lorenzo Snow and Joseph F. Smith on second anointing.

May 31, 1901 - Jun 20, 1901

William Henry Smart describes two parts of the second anointing ordinance.

Apr 1903 - Oct 1911

Benjamin F. Johnson recalls being sealed to his wife for eternity and was given Martha Ann Hale Johnson to be his plural wife by Joseph.

1905

Benjamin F. Johnson discusses Joseph's teachings concerning sealing and second anointing in his autobiography.

Jan 10, 1905

Lewis Anderson gives a second anointing recommend to Lars M. C. Christensen and his wife and urges him not to discuss it with others.

May 22, 1908

First Presidency says only church members can receive the second anointing.

Jan 1, 1912

James E. Talmage mentions second anointing given in Holy of Holies in Sale Lake City Temple.

Jan 30, 1926

Heber J. Grant policy change on second anointing; only Twelve recommend ordinance.

Apr 6, 1927

Heber J. Grant indicates stake presidents will no longer recommend people to receive second anointing.

Apr 7, 1929

Orson F. Whitney teaches that wayward children of sealed parents will be saved.

1938

Joseph is reported by William Clayton as teaching that when a seal is put upon the father and mother it means their children cannot be lost.

1938

William Clayton reported that Joseph taught that when a seal is put upon the father and mother it means their children cannot be lost.

Feb 4, 1938

Statistical Report on Temple Ordinances; Second Anointing listed.

1948

Joseph W. Musser states that second anointing is a prerequisite for reception of the Second Comforter.

1956

Joseph Fielding Smith teaches that the "fulness of priesthood" is required for exaltation.

1958

Bruce R. McConkie discusses theology of calling and election in his book Mormon Doctrine.

Oct 25, 1966

David O. McKay says not all members o the Quorum of the Twelve in 1966 had second anointing.

Nov 9, 1966

David O. McKay: Quorum of the Twelve members who did not yet have it to receive second anointing.

1973

Bruce R. McConkie on 2 Peter 1, Calling and Election Made Sure, More Sure Word of Prophecy, Second Comforter.

Jun 9, 1974

Russell M. Nelson recounts receiving the second anointing.

Jun 9, 1974

Russell M. Nelson recounts receiving the second anointing.

Oct 1977

Bruce R. McConkie discusses the blessing of having our calling and election made sure and discusses "the more sure word of prophecy."

1978

Bruce R. McConkie: Priesthood prepares men to see God.

1980

Boyd K. Packer discusses initiatory ordinance in his book on the temple.

1980

Andrew F. Ehat describes the "more sure word of prophecy" as the most precise explanation of making one's calling and election sure.

1980

Andrew F. Ehat describes a more limited sense of being sealed up to eternal life.

Dec 1982

Andrew F. Ehat's thesis on temple ordinances.

1983

David John Buerger's article on the second anointing in Dialogue.

1983

John A. Tvedtnes records in personal journal Harold B. Lee saying 2nd Anointing is not necessary for exaltation.

1985

Verse in 1985 Hymnal urges Saints to be told by God they have eternal life, similar to making one's calling and election sure.

1985

Hymn #21 from the 1985 Church Hymnal relating to Second Anointing, Calling and Election Made sure.

1985

Hymn #134 from the 1985 Church Hymnal relating to Second Anointing, Calling and Election Made sure.

Apr 1992

Boyd K. Packer's application of statements by Orson F. Whitney and Brigham about the salvation of wayward children through the marriage sealing blessings of their parents.

Jun 2000

Gospel Teacher Manual says not to discuss second anointing and to exercise caution in discussing having "our calling and election made sure" in classes.

2005

Devery S. Anderson and Gary J. Bergera's documentary history of Joseph's anointed quorum.

2005

Devery S. Anderson and Gary J. Bergera's documentary history of Nauvoo Temple ordinances from 1845 to 1846.

Oct 2007

Boyd K. Packer discusses and summarizes the initiatory ordinance in the Ensign; reprint of portion of his 1980 book on the temple.

2008

Denver Snuffer argues that knowledge rather than priesthood prepares one for the Second Comforter.

Jan 21, 2008

Tom Phillips provides a contemporary account of the second anointing.

2011

Documentary history of temple policies, etc.

2011

Denver Snuffer writes that ordinances have no real value.

2013

Anthony W. Ivins reports hearing that Joseph F. Smith taught that "no man receives a fullness of the Melchisedec Priesthood till he has recd his second anointings."

Mar 2014

David A. Bednar's correction of common misinterpretation of Joseph's teachings on salvation of children of sealed parents.

2015

The Joseph Smith Papers discussion of "second anointings" in the context of Joseph's 1843–44 Journal entries.

Aug 2015

Parley P. Pratt alludes to temple ordinances in saying what he learned from Joseph.

2016

The Joseph Smith Papers provides a discussion of "second anointings" in the context of the minutes of the Council of Fifty.

Jun 2016

Church manual states "more sure word of prophecy" is being "sealed up unto eternal life."

2017

Online 2017 Book of Mormon Seminary manual states that less active individuals are not guilty of the unpardonable sin.

2018

Hans H Mattsson provides an account of second anointing in 2000.

Oct 2018

Russell M. Nelson comments on temple rites being of ancient origin.

Mar 2019

Church teaches that temple ordinances should not be talked about.

2021

Church website briefly overviews initiatory and endowment ordinances.

2022

Joseph Smith Papers volume introduction briefly mentions and discusses the origins of the second anointing.

2023

Editors of the Joseph Smith Papers Project mention the "quorum of anointing" in Documents volume 14.