Bruce R. McConkie replaces article on "Negroes" in the 1979 edition of Mormon Doctrine with a summary of the revelation on the priesthood, and modifies the article on "Ham."

Date
1979
Type
Book
Source
Bruce R. McConkie
LDS
Hearsay
Direct
Reference

Bruce R. McConkie, Mormon Doctrine 2nd ed. (Salt Lake City, UT: Deseret Book, 1979), 373–374, 343

Scribe/Publisher
Deseret Book
People
Spencer W. Kimball, N. Eldon Tanner, Marion G. Romney, Bruce R. McConkie
Audience
General Public
PDF
PDF
PDF
Transcription

[pp. 373–374]

NEGROES

(Negroes )

See CAIN, HAM, PRE-EXISTENCE, PRIESTHOOD, RACES OF MEN. As with all men, Negroes are the mortal descendants of Adam and the spirit children of the Eternal Father. They come to earth to gain mortal bodies and be subject to the probationary experiences of this present life.

In the providences of the Lord, the gospel and all its attendant blessings are offered to one nation and people after another. During Jesus' mortal ministry he and his disciples took the gospel to the house of Israel only; after his resurrection the word went forth to the Gentiles also. Those who live when the gospel is not on earth may receive its blessings in the spirit world after death.

In all past ages and until recent times in this dispensation, the Lord did not offer the priesthood to the Negroes. However, on June 1, 1978, in the Salt Lake Temple, in the presence of the First Presidency and the Council of the Twelve, President Spencer W. Kimball received a revelation from the Lord directing that the gospel and the priesthood should now go to all men without reference to race or color.

This means that worthy males of all races can now receive the Melchizedek Priesthood, perform ordinances, and hold positions of presidency and responsibility. It means that members of all races may now be married in the temple, although interracial marriages are discouraged by the Brethren, and that the full blessings of the gospel may be made available to their ancestors through vicarious temple ordinances. It also means that Negro members of the Church may now perform missionary service and should bear the burdens of the kingdom equally with all other members of the Church.

This new revelation is one of the signs of the times. It opens the door to the spread of the gospel among all people before the Second Coming in fulfilment of many scriptural promises. It has been received with joy and rejoicing throughout the Church and is one of the evidences of the divinity of the Lord's great latter-day work.

The official document announcing the new revelation, signed by the First Presidency (Spencer W. Kimball, N. Eldon Tanner, and Marion G. Romney) and dated June 8, 1978, is as follows:

"As we have witnessed the expansion of the work of the Lord over the earth, we have been grateful that people of many nations have responded to the message of the restored gospel, and have joined the Church in ever-increasing numbers. This, in turn, has inspired us with a desire to extend to every worthy member of the Church all of the privileges and blessings which the gospel affords.

"Aware of the promises made by the prophets and presidents of the Church who have preceded us that at some time, in God's eternal plan, all of our brethren who are worthy may receive the priesthood, and witnessing the faithfulness of those from whom the priesthood has been withheld, we have pleaded long and earnestly in behalf of these, our faithful brethren, spending many hours in the Upper Room of the Temple supplicating the Lord for divine guidance.

"He has heard our prayers, and by revelation has confirmed that the long-promised day has come when every faithful, worthy man in the Church may receive the holy priesthood, with power to exercise its divine authority, and enjoy with his loved ones every blessing that flows therefrom, including the blessings of the temple. Accordingly, all worthy male members of the Church may be ordained to the priesthood without regard for race or color. Priesthood leaders are instructed to follow the policy of carefully interviewing all candidates for ordination to either the Aaronic or the Melchizedek Priesthood to insure that they meet the established standards for worthiness.

"We declare with soberness that the Lord has now made known His will for the blessing of all His children throughout the earth who will hearken to the voice of His authorized servants, and prepare themselves to receive every blessing of the gospel."

[p. 343]

HAM

See CAIN, EGYPTUS, NEGROES, PRIESTHOOD. Through Ham (a name meaning black) "the blood of the Canaanites was preserved" through the flood, he having married Egyptus, a descendant of Cain. (Abra. 1:20–27.) Ham was cursed, apparently for marrying into the forbidden lineage, and the effects of the curse passed to his son, Canaan. (Gen. 9:25.) Ham's descendants include the Negroes, who originally were barred from holding the priesthood but have been able to do so since June 1978.

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