Ryan Stuart Bingham argues that Joseph's racial views influence his interpretations in Facsimile 3 of the Book of Abraham.
Ryan Stuart Bingham, "Curses and Marks: Racial Dispensations and Dispensations of Race in Joseph Smith’s Bible Revision and the Book of Abraham," Journal of Mormon History 41, no. 3 (July 2015): 56–57
In the 1842 publication of the Book of Abraham, Smith introduced in the book’s third facsimile (adapted from his papyri) a dark fi gure, designated “Olimlah; a slave belonging to the prince.” This 1842 depiction in the Book of Abraham of a slave as black is based on Smith’s particular understandings of blacks as slaves: Smith incorporated the Cain theory and the curse of Ham myth into his scriptural texts and supplied solutions to the problems that these myths faced.