Ariel Shidlo reports that only 4% of 202 subjects were successful in shifting exclusive homosexuality to heterosexuality.

Date
Mar 2002
Type
Academic / Technical Report
Source
Ariel Shidlo
Non-LDS
Hearsay
Direct
Reference

Ariel Shidlo and Michael Schroeder, "Changing Sexual Orientation: A Consumers’ Report," Professional Psychology: Research and Practice 33, no. 3 (2002): 249–259

Scribe/Publisher
American Psychological Association
People
Ariel Shidlo
Audience
N/A
Transcription

. . .

Initially, our goal was to document negative effects of and harm done by conversion therapies. . .The original title of the project was "Homophobic Therapies: Documenting the Damage" (see Appendix A for the initial participant recruitment text).

. . .

Summary and Implications

We found evidence that many consumers of failed sexual orientation therapies experienced them as harmful. Areas of perceived psychological harm included depression, suicidality, and self-esteem. In the case of aversive conditioning and covert sensitization, harm included intrusive flashback-like negative imagery that was associated with serious long-term sexual dysfunction. Areas of perceived social harm included impairment in intimate and nonintimate relationships. Some religious participants also reported experiencing spiritual harm as a result of religious therapy.

We found that some participants also reported feeling helped. For a minority (4%), conversion therapy provided help in shifting their sexual orientation. Others (9%) found help in HMB techniques and were content with being celibate or else accepted an ongoing struggle to contain their same-sex desire. Participants also reported other therapeutic benefits, including an increased sense of belonging, improved insight, improved self-esteem, improved communication skills, and relief from talking about sexuality for the first time. Surprisingly, some participants who failed to change reported that their failure had been needed proof, which freed them to embrace their gay/lesbian identity with less guilt.

. . .

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