1805 encyclopedia defines America as encompassing the entire hemisphere.

Noah Webster defines "America" in his 1828 dictionary.

Observer and Telegraph reports early Church leaders saying Lehi landed in South America.

The Catholic Telegraph reports early Church leaders were teaching Lehi landed in South America.

W. W. Phelps writes on Book of Mormon geography and history.

W. W. Phelps identifies the Hill Cumorah as being in New York.

W. W. Phelps writes that Central American ruins are evidence for the Book of Mormon.

RM recalls JS remarks about Z, including arrow in ribs, white Lamanite, and "Omandagus".

Joseph tells Emma about the "plains of the Nephites" and recounting Book of Mormon history while on Zion's camp.

Oliver Cowdery identifies the Hill Cumorah as being in New York.

William Smith says North and South America are one continent.

Samuel D. Tyler records identifying the location of Manti.

Joseph records wanting to build a town in Iowa.

Editorial in the Millennial Star quotes John Lloyd Stephens.

Charles Blancher Thompson cites John Lloyd Stephens as evidence for the Book of Mormon.

An editorial in the Times and Seasons quotes John Lloyd Stephens's Incidents of Travel.

JS talks about historicity of the Book of Mormon.

Joseph disavows "The Peacemaker" and Udney H. Jacob.

Joseph touches on Book of Mormon geography in his 1842 "Church History" editorial.

Joseph becomes editor of the Times and Seasons.

Times and Seasons publishes extracts on American antiquities.

Joseph cites Incidents of Travel as evidence for the Book of Mormon.

Joseph identifies the hill in New York as Cumorah.

T&S says that the Nephites lived in Central America.

Joseph appoints John Taylor as editor of the Times and Seasons.

William H. Prescott describes Mexico as being part of North America.

Lucy Mack Smith describes Joseph being told about the ancient Nephites by Moroni.

Joseph Smith says all of North and South America is Zion.

Joseph says all of America is Zion.

Joseph talks with Native Americans about the Book of Mormon.

Samuel G. Goodrich says Mexico and Guatemala are a part of North America.

William H. Dame records account of the "Cumorah Cave."

Heber C. Kimball recounts the "Cumorah Cave."

Wilford Woodruff records an account of the "Cumorah Cave."

Orson Pratt defines the American continent as containing North and South America.

Brigham retells an account of the "Cumorah Cave."

Orson Pratt, as editor of the 1879 Book of Mormon, provides footnotes giving geography details for the Book of Mormon.

David Whitmer recalls the Lord assuring the Three Witnesses there would be archaeological evidence for the Book of Mormon.

Erastus Snow teaches Zion is the entire American continent.

George Q. Cannon writes that Book of Mormon maps are not advised because they differ so much.

Andrew Jenson attributes Joseph Smith as identifying the ancient city of Manti.

Edward Stevenson recounts a version of the "Cumorah Cave" story.

Deseret Evening News reports a meeting on Church leaders and scholars meeting to discuss Book of Mormon geography.

B. H. Roberts argues for a hemispheric geography.

B. H. Roberts argues for a hemispheric Book of Mormon geography.

James E. Talmage says Church leaders have not approved an official Book of Mormon geography.

Anthony W. Ivins says that Book of Mormon geography has not been revealed.

John A. Widtsoe writes the entire American hemisphere is a land of promise.

Frederick J. Pack concludes it is unlikely Joseph actually said Lehi landed in Chile.

First Presidency teaches the American hemisphere is Zion.

Levi Edgar Young teaches that America is a land of liberty.

Joseph Fielding Smith argues that the Hill Cumorah is in New York.

Ezra Taft Benson teaches that all of America is Zion.

Edition of the Book of Mormon from 1962 contains photographs of artifacts and ruins from Central and South America.

The Church News reports on Harold B. Lee speaking at the Hill Cumorah.

Spencer W. Kimball teaches North and South America is Zion.

David A. Palmer argues that the Hill Cumorah is in Mexico (Cerro Vigia).

Mark E. Petersen says speculation about Book of Mormon geography is not doctrine.

John L. Sorenson writes (Part 2) in support of the Mesoamerican model in the Ensign.

John L. Sorenson writes that the destruction in 3 Nephi did not fundamentally change Book of Mormon geography.

Brant A. Gardner deconstructs Christianized images of Quetzalcoatl; argues the parallels with Christ are illusory.

Moshe Greenberg writes that the location of biblical Uz is uncertain.

Alan K. Parrish writes that Izapa Stela 5 may be evidence for the Book of Mormon.

F. Michael Watson writes a letter implying the Church's official position is that the Hill Cumorah is in New York.

John E. Clark writes on Book of Mormon geography for the Encyclopedia of Mormonism.

John L. Sorenson compiles Book of Mormon geography theories up to 1992.

Preface to the Encyclopedia of Mormonism mentions the oversight of Church leaders on the project.

Delbert W. Curtis argues for Book of Mormon geography near the Great Lakes.

First Presidency memo of 1993 explaining the Church's neutrality on the location of the Hill Cumorah.

Russell M. Nelson teaches to focus on the spiritual message of the Book of Mormon.

Daniel C. Peterson writes in favor of the Mesoamerican theory in the Ensign.

Phyllis Carol Olive argues Book of Mormon events happened in New York.

Diane E. Wirth argues for parallels between Jesus Christ and Quetzalcoatl.

John E. Clark writes on the archaeology of the Hill Cumorah.

Cameron J. Packer reviews the sources behind the "Cumorah Cave".

James K. Hoffmeier writes on the location of Mt. Sinai.

Ralph Austin Olsen argues for the Malay Peninsula as the setting for the Book of Mormon.

Andrew H. Hedges reviews the statements made by Joseph Smith and other early Saints on Book of Mormon geography.

Terryl Givens discusses Orson Pratt's edition of the Book of Mormon.

Rod L. Meldrum cites the Newark Holy Stones and other disputed artifacts as evidence for the Heartland model.

Andrew H. Hedges argues the Hill Cumorah could correspond to the hill in New York.

Bruce H. Porter and Rod L. Meldrum argue that Joseph Smith's statements place the Book of Mormon in North America.

Rod L. Meldrum cites 45 correlations between the Book of Mormon and ancient Hopewell peoples.

Andrew H. Hedges and Alex D. Smith write about Joseph's activities while hiding in Nauvoo from extradition orders.

Ugo Perego reviews DNA evidence of Native American peoples and discusses how it relates to the BOM.

George Potter et al. argue for South America as the location of Book of Mormon lands.

Embaye Melekin argues the Book of Mormon happened in Africa.

John L. Lund writes on Joseph Smith's whereabouts between August–October 1842.

Matthew Roper et al. argue from wordprint studies that Joseph likely had a a hand in authoring the Times and Seasons Mesoamerica editorials.

John L. Sorenson argues for Cumorah being in Mexico.

Neal Rappleye writes on how different methodological approaches result in different Book of Mormon geography theories.

Matthew Roper writes on the reception of John Lloyd Stephens among early Saints.

Mark Alan Wright argues that Zelph is evidence for a Book of Mormon "hinterland" outside Mesoamerica.

Jonathan Neville interprets Alma 22 to be referring to an oval or rectangle.

David R. Hocking and Rod L. Meldrum provide 50 correlations between the Hopewell and the Book of Mormon.

Map of Book of Mormon sites published in the Church's Book of Mormon student manual.

R. Kent Crookston argues for the Baja Peninsula theory for Book of Mormon geography.

Book of Mormon Central reviews likely forgeries sometimes cited as evidence for the Book of Mormon.

Gospel Topics essays says the Church has no position on Book of Mormon geography.

Editorial introduction to the 1 September 1842 issue of the Times and Seasons on the Joseph Smith Papers website.

Joseph Smith Papers gives the historical context of D&C 125.

Website "Book of Mormon Geography" argues for the Western New York model.