B. H. Roberts makes unsourced claim that the Bible revision project influenced Joseph as early as 1831 to consider the restoration of plural marriage.

Date
1909
Type
Book
Source
B. H. Roberts
LDS
Hearsay
Unsourced
Late
Reference

B. H. Roberts, ed., History of The Church of Jesus Christ of Latter-day Saints (Salt Lake City, UT: Deseret News, 1909), 5:xxix–xxx

Scribe/Publisher
Deseret News
People
Sidney Rigdon, Emma Hale Smith, Joseph Smith, Jr., B. H. Roberts
Audience
Reading Public
Transcription

The Time When the Revelation on the Eternity of the Marriage Covenant, Including a Plurality of Wives, Was Given, and its Authorship.

I. The Date of the Revelation.

The date in the heading of the Revelation on the Eternity of the Marriage Covenant, Including the Plurality of Wives, notes the time at which the revelation was committed to writing, not the time at which the principles set forth in the revelation were first made known to the Prophet. This is evident from the written revelation itself which discloses the fact that Joseph Smith was already in the relationship of plural marriage, as the following passage witnesses:

“And let mine handmaid, Emma Smith, receive all those that have been given unto my servant Joseph, and who are virtuous and pure before me.”

There is indisputable evidence that the revelation making known this marriage law was given to the Prophet as early as 1831. In that year, and thence intermittently up to 1833, the Prophet was engaged in a revision of the English Bible text under the inspiration of God, Sidney Rigdon in the main acting as his scribe. As he began his revision with the Old Testament, he would be dealing with the age of the Patriarchs in 1831. He was doubtless struck with the favor in which the Lord held the several Bible Patriarchs of that period, notwithstanding they had a plurality of wives. What more natural than that he should inquire of the Lord at that time, when his mind must have been impressed with the fact—Why, O Lord, didst Thou justify Thy servants, Abraham, Isaac and Jacob; as also Moses, David, and Solomon, in the matter of their having many wives and concubines (see opening paragraph of the Revelation)? In answer to that inquiry came the revelation, though not then committed to writing.

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