Joseph Roger states Joseph directed a money digging expedition, but a witness said that the Lord chastited him for it.

Date
Apr 1888
Type
Affidavit
Source
Joseph Roger
Critic
Non-LDS
Hearsay
Direct
Reprint
Late
Reference

Joseph Roger's Statement, May 16, 1887 in Naked Truths about Mormonism 1, no. 2 (April 1888): 1, M273.2 N163 v. 1 no. 2 1888, Church History Library

Scribe/Publisher
Naked Truths About Mormonism
People
Joseph Smith, Sr., Henry Murphy, Peter Rupert, Jacob Wiggins, Christopher Cunningham, Joseph Smith, Jr., Joseph Roger
Audience
Reading Public
PDF
Transcription

I was born in Wester, Oneida Co., N.Y., Feb. 10, 1805. Our family moved to Phelpstown a few miles south of Palmyra, N.Y., in 1815, where I resided until 1842. I was often in Palmyra, and was well acquainted with Jo Smith, who became the Mormon prophet. When a young man he claimed to receive revelations from the Lord where treasures were buried. He told Peter Rupert and Mr. Cunningham, a blacksmith (simple-minded old men), that there was a chest of gold buried on my brother-in-law, Henry Murphy’s farm, under a beech tree. Henry’s younger brother, Jack, said that must be stopped, and he obtained some filth in a sap bucket and got up in the beech tree before they arrived in the evening. They came and Mr. Rupert held the Bible open and a lighted candle as prophet Jo directed, while Peter dug for the chest of gold. Jack called Peter three times and he looked up and said, “Here am I, Lord,” and received the filth in his face. Peter told me and others that the Lord chastised him and he had to stop his digging. He said he paid Jo for the information. I told him he ought not to believe Jo, for he was liar and imposter. He said Jo would put a spell on him and that he would have to stand still two weeks. He said Jo had perfect command over men. He believed he was a prophet. Jack was called Lord Murphy afterwards. There were many others similarly duped by Jo. Many of Jo’s victims were from New Jersey and believed in witches and ghosts. He could not fool the New England or York State Yankees. Jo Smith and his adherents dug a cave in a hill in Manchester, N.Y., and used to go there, he said, to consult with the Lord. He had a door at the entrance fastened with a padlock. The sheriff took possession and found much property which had been stolen from farmers about there. Jo had left for Ohio. It was believed that Jo intended to remove the property.

I had the affidavits of six creditable farmers who lived in Manchester, N.Y., that Jo Smith, who became the Mormon prophet, stole their chickens and sheep. I lost them moving. Farmers said he was a terror to the neighborhood and that he would either have to go to State prison, be hung, or leave the county, or he would be killed. Jo contrived in every way to obtain money without work. The farmers claimed that not a week passed without Jo stole something. I knew at least one hundred farmers in the towns of Phelps, Manchester and Palmyra, N.Y., who would make oath that Jo Smith the Mormon prophet was a liar, intemperate and a base imposter. His father, old Jo, was called a devil. He was very intemperate, profane and vulgar in conversation. Jo, the prophet, said much about his troubles with the devil and that he, the devil, got the better of him much of the time. Jo traveled about the country considerable and was well known.

While visiting my uncle, Jacob Wiggins, in Western, Oneida Co., N.Y., I attended a Mormon meeting in a schoolhouse about three miles north of Rome, N.Y. The preacher spoke about twenty minutes and then introduced a woman who would speak in the unknown tongue. She said, “Feel of me low, feel of me lee, feel of me li.” A man by the door got up and said, “By —— I can interpret it: Feel of my toe, feel of my knee, feel of my thigh. That is what she means,” and left the room. He was under the influence of liquor. It caused so much laughter it stopped the meeting. My uncle always laughed when I asked him about the unknown tongue. My uncle knew the interpreter. I was informed by three or four creditable parties who were at a public house in the town of Pittsford, Ontario Co., N.Y., that a stranger stayed over night and died as was supposed. A doctor was called and another stranger soon came. He said he was a Mormon and could bring the dead to life. The hotel keeper requested him to restore the man to life. The doctor inquired if he could if the man’s head was cut off. The Mormon replied he could. The doctor took an ax and said he would cut off his head. The pretended dead man rose up and said, “For God’s sake don’t cut off my head.” I have no doubt the above is true, knowing the persons well who informed me. But few persons about Palmyra and Manchester became Mormons. Jo, the prophet, pretended to tell fortunes for pay. He could read the character of men readily and could tell who he could dupe.

[Signed] JOSEPH ROGERS.

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