Lefevor, et. al. report their study that finds that former/inactive LGBT members exhibit similar suicidal ideation as active LGBT members.

Date
2021
Type
Academic / Technical Report
Source
G. Tyler Lefevor
Hearsay
Direct
Secondary
Reference

G. Tyler Lefevor, James S. McGraw, and Samuel J. Skidmore, "Suicidal ideation among active and nonactive/former Latter‐day Saint sexual minorities," Journal of Community Psychology (2021): n.p.

Scribe/Publisher
Journal of Community Psychology
People
G. Tyler Lefevor, Samuel J. Skidmore, James S. McGraw
Audience
Reading Public
Transcription

Abstract

Sexual minorities (SMs) in the Church of Jesus Christ of Latter-day Saints (LDS) experience a number of unique risks related to their religious/spiritual and SM experience that may increase their likelihood of experiencing suicidal ideation (SI) and ultimately dying by suicide. However, it is unclear which aspects of these experiences are responsible for elevated SI. It is further unclear whether religiousness/spirituality and minority stress relate to SI similarly for active and nonactive/former LDS SMs. To address this gap, we examined data from 602 active and nonactive/former LDS SMs. Active and nonactive LDS SMs reported similar degrees of SI and minority stress but differing degrees of religiousness/spirituality with active LDS SMs reporting more religiousness/spirituality than nonactive/former LDS SMs. Several variables were associated with increased SI in both groups including positive religious coping, interpersonal religious struggles, internalized homonegativity, and concealment. Other variables were associated with decreased SI in both groups including resolving conflict between sexual and religious identities, family support, and friend support. Our results suggest that whether LDS SMs are active in their faith is an important factor to consider when understanding how religiousness/spirituality and minority stress relate to SI.

. . . .

Conclusion

Using a sample of 602 SM active and nonactive/former LDS individuals, we examined the potential r/s and minority stress risks for and resources against SI. We found that contrary to previous studies, active and inactive/former LDS groups did not differ in SI, although groups differed in their frequency of experiencing religious/spiritual and minority stress variables. General risks for SI included positive religious coping, interpersonal religious struggles, internalized homonegativity, and concealment. General resources against SI included identity conflict resolution and family and friend support. For active LDS, orthodoxy also emerged as a resource, while for nonactive/former LDS, religious commitment and sexual identity affirmation are resources. Altogether, results suggest that whether LDS SMs are active in their faith is an important factor to consider when understanding how r/s and minority stress relate to SI.

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