Disaffected critic accounts for Kinderhook Plates.

Date
Dec 31, 1857
Type
Book
Source
John Hyde
Excommunicated
Critic
Hearsay
3rd Hand
Reference

John Hyde, Jr., Mormonism: Its Leaders and Designs (New York: W.P. Fetridge & Co., 1857), 268-270.

Scribe/Publisher
W. P. Fetridge & Co.
People
Constantine Samuel Rafinesque-Schmaltz, John Hyde, Charles Anthon, Joseph Smith, Jr., Willard Chase
Audience
Reading Public
Transcription

The characters on these plates also resemble Professor Anthon's description: "The characters were arranged in columns like the Chinese mode of writing, and presented the most singular medley I ever saw. Greek, Hebrew, and all sorts of letters, more or less distorted, were intermingled, with sundry delineations of half moons, stars and other natural objects and the whole ended in a rude representation of the Mexican Zodiac." (Professor Anthon's letter.) Professor Rafinesque describes the glyphs of Otolum, Mexico, as being "written from top to bottom like the Chinese." "The most common way of writing is in rows, and each group separated." (Atlantic Journal for 1832.) This similarity between the characters on "Wiley's plates and Professor Rafinesque's description, does not prove that "Wiley got his plates from an angel. However much the characters on Smith's plates may have resembled either of the above, it does not any the more prove that Smith got his plates from an angel either. Wiley found his plates while digging for water. It would be just as natural for Smith to have found his plates while digging for gold! To prove the resemblance only proves the possession, and not the means of obtaining possession. We have before shown that any impartial person must disclaim all idea of Smith getting his book as he pretends. Every careful reader must be compelled to admit that Smith did have some plates of some kind. Smith's antecedents and subsequents, show that he did not have genius sufficient to originate the whole conception, without some palpable suggestion. The having chanced to have found some plates in a mound, as Wiley found his, or as Chase discovered Smith's "peepstone," would be just such an event as would suggest every particular statement Smith made about his plates, at the same time account for what is known; and, therefore, it is more than reasonable to conclude that Smith found his plates while digging gold. This entirely destroys all the shadow of argument so laboriously compiled by the Mormon apologists, which, even without this, although their strongest argument, only proves that he had some plates, but at the same time has no force of proof as to Smith's obtaining them from an angel.

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