All this is, to be sure, his privilege. But, Snuffer is not entitled to his own historical data. And, given how wrong he is about those things, one can only hope that he and his audience pause to wonder if he could be equally confused about matters of even greater import. “False messengers always imitate the true ones, claiming to be what they are not,” he warns. “They seek, of course, to deceive the very elect if it is possible” (276–277). This is a caution that cuts both ways—if we let it.