Pseudo-Dionysius the Areopagite teaches that titles used of God is used for the Godhead as a whole; such are not exclusive to individual members of the Godhead.

Date
500 - 500 AD
Type
Book
Source
Pseudo-Dionysius the Areopagite
Non-LDS
Hearsay
Direct
Translation
Reference

Pseudo-Dionysius the Areopagite, On the Divine Names, chapter 2, section 1, The Tertullian Project, accessed July 14, 2022

Scribe/Publisher
The Tertullian Project
People
Pseudo-Dionysius the Areopagite
Audience
Reading Public
Transcription

Let then the self-existent Goodness be sung from the Oracles as defining and manifesting the whole supremely-Divine-Subsistence in its essential nature. For, what else is there to learn from the sacred theology, when it affirms that the Godhead Itself, leading the way, says, "Why dost thou ask me concerning the Good?—None is Good except God alone." Now, this, we have thoroughly demonstrated elsewhere, that always, all the God-becoming Names of God, are celebrated by the Oracles, not partitively, but as applied to the whole and entire and complete and full Godhead, and that all of them are referred impartitively, absolutely, unreservedly, entirely, to all the Entirety of the entirely complete and every Deity. And verily as we have mentioned in the Theological Outlines, if any one should say that this is not spoken concerning the whole Deity, he blasphemes, and dares, without right, to cleave asunder the super-unified Unity.

Citations in Mormonr Qnas
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