Juvencus, in the preface to his Evangeliorum Libri Quattuor, borrows language from Daniel 7 and Reelation 1 in description of Jesus and God the Father.
"Preface," Gaius Vettius Aquilinus Juvencus, Evangeliorum Libri Quattuor, in Scott McGill, trans., Juvencus’ Four Books of the Gospels: Evangeliorum Libri Quattuor (London: Routledge, 2016), 34
The universe has nothing without end--
not earth, not realms of men, not golden Rome,
not seas, not land, not stars burn above.
The Father of all things set a fixed time
when final scorching fire will seize the world.
Still, lofty deeds and honor paid to virtue
exalt throughout the ages countless men
whose fame and praise the poets amplify.
The high-flown verse that flows from Smyrna’s spring
lifts some, the charm of Mincian Virgil others.
The poets’ glory ranges just as far,
almost eternal, lasting long as time,
abiding while the spinning axis turns
the starry sky on its determined path.
And yet if poems that weave together lies
with ancient acts have earned such long repute,
my steadfast faith will grant the deathless glow
of endless praise to me, my due reward.
For I will sing of Christ’s life-giving deeds--
a gift to nations, cleared of lies, divine.
Nor do I fear world-wasting flames will seize
my work: this might, in fact, deliver me
when Christ the gleaming judge, his high-throned Father’s
glory, descends within a blazing cloud.
So come! Be near, o sanctifying Spirit,
source of my poem; and you, sweet Jordan, flood
me with pure drafts, to speak, as Christ deserves.