Joseph Fielding Smith writes that Adam was perhaps the most nearly perfect man and in the form and was made in image of our Father and Creator.

Date
Mar 1920
Type
Periodical
Source
Joseph Fielding Smith
LDS
Hearsay
Direct
Reference

Joseph Fielding Smith, "The Origin and Destiny of Man," Improvemenet Era 23, no. 5 (March 1920): 392-93

Scribe/Publisher
Improvement Era
People
Joseph Fielding Smith, Adam
Audience
Reading Public, Members of The Church of Jesus Christ of Latter-day Saints
Transcription

. . . the Lord has given us the information regarding his creations, and how he has made many earths, for there never was a beginning, never was a time when man did not exist somewhere in the universe, and when the time came for this earth to be peopled the Lord, our God, transplanted upon it from some other earth, the life which is found here. Man he created in his own image. If it were our privilege to go out and visit some of the other creations, other worlds in space, we should discover that they are peopled with beings who look like us, for they, too, are the offspring of God, and of the same race from whence we came. Perhaps they would be more exalted, but, nevertheless, they would be in the image of God, and so are we. Adam was not a "cave man," but perhaps the most nearly perfect man in form and feature to our Father and Creator. Such is the testimony of Joseph Smith. Neither was he left without language and under the necessity of working out his earthly existence from a state of absolute ignorance. The theory of those who would destroy the work of the Lord is that the language of the first men was but a few monosyllables, or grunts; that language came, as did other knowledge, gradually. This is not true. The Lord has said of the language of Adam, the first man:

And a book of remembrance was kept, in the which was recorded, in the language of Adam, for it was given unto as many as called upon God, to write by the spirit of inspiration; And by them their children were taught to read and write, having a language which was pure and undefiled (P. of G. P., page 27).

It was not until man forsook the divine guidance which the Lord was always willing to extend to him, that retrogression set in.

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