Bruce R. McConkie calls Adam-God a "theory"; teaches Adam is subordinate to both Jesus and His Father.

Date
1958
Type
Book
Source
Bruce R. McConkie
LDS
Hearsay
Direct
Reference

"Adam-God Theory," in Bruce R. McConkie, Mormon Doctrine (Salt Lake City: Bookcraft, 1958), 17-18

Scribe/Publisher
Bookcraft
People
Brigham Young, Bruce R. McConkie, Michael, Adam
Audience
Reading Public, Members of The Church of Jesus Christ of Latter-day Saints
Transcription

Adam-God Theory.

See ADAM, ANCIENT OF DAYS, BIRTHRIGHT, CELESTIAL MARRIAGE, EXALTATION, GOD, GODHOOD, MICHAEL THE ARCHANGEL, PATRIARCHAL CHAIN, PATRIARCHAL ORDER, PLURALITY OF GODS. Cultists and other enemies of the restored truth, for their own peculiar purposes, sometimes try to make it appear that Latter-day Saints worship Adam as their Father in heaven. In support of their false assumptions, they quote such statements as that of President Brigham Young to the effect that Adam is our father and our god and the only god with whom we have to do. This statement, and others of a similar nature, is perfectly consistent and rational, when viewed in full gospel perspective and understood in the light of the revelations relative to the patriarchal chain binding exalted beings together. Full and detailed explanations of all important teachings on these points are readily available. (Doctrines of Salvation, vol. 1, pp. 96-106.)

Faithful members of the Church worship the Father, in the name of the Son, by the power of the Holy Spirit, and view Adam in his proper high place as the pre-existent Michael, the first man and presiding high priest (under Christ) over all the earth for all time, and as the one who will again lead the armies of heaven in the final great war with Lucifer. There is a sense, of course, in which Adam is a god. But so also, in the same sense, are Abraham, Isaac, and Jacob; Moses and all the ancient prophets; Peter, James, and John; and all the righteous saints of all ages, including those of both high and low degree.

All exalted beings become joint-heirs with Christ and inherit the fulness of the Father's kingdom. Having entered in at the gate of celestial marriage, and having pressed forward in righteousness, overcoming all things, they pass by the angels and the gods "to their exaltation and glory in all things. . . . Then shall they be gods, because they have no end; therefore shall they be from everlasting to everlasting, because they continue; then shall they be above all, because all things are subject unto them. Then shall they be gods, Because they have all power, and he angels are subject unto them." (D. & C. 132:19-20.) Of all these Adam is the chief, presiding (under Christ and the Father) in the patriarchal order over all the rest. There is no mystery about this doctrine except that which persons ignorant of the great principles of exaltation and unfriendly to the cause of righteousness have attempted to make.

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