Changes to the Temple Endowment

147 Primary Sources

Date
Summary
Dec 1840 - Nov 1845

Heber C. Kimball describes being endowed in Nauvoo.

Jan 19, 1841

A revelation commanding the Saints to build a temple in Nauvoo (now D&C 124).

1842

John C. Bennett's expose claims to reveal temple rituals.

1842

John C. Bennett writes an exposé including purported details of Nauvoo temple rites.

Feb 3, 1842

February 3rd, 1842 Nauvoo Lodge meeting minutes.

Feb 3, 1842

February 3, 1844 Nauvoo Masonic Lodge meeting minutes.

May 4, 1842

Joseph Smith's journal notes that he taught about the priesthood.

Jun 17, 1842

Heber C. Kimball writes to Parley P. Pratt that "there is a similarity of priesthood in Masonry."

1842

John C. Bennett mentions oaths made in temple during Joseph Smith's time.

Jul 1, 1843

Joseph Smith states that "ordinances instituted in the heavens before the foundation of the World... are not to be altered or changed."

Oct 8, 1843

Record of prayer meeting in Joseph Smith's journal on October 8, 1843.

Apr 8, 1844

Joseph urges the Saints to build the temple in Nauvoo so that "a great and mighty power" will "grow out of it— an endowment."

Apr 8, 1844

Wilford Woodruff records Joseph Smith, Jr. declaring that once the Nauvoo temple is finished ordinances for the living and dead can be performed.

Apr 8, 1844

Joseph teaches his hope for the dedication of the Nauvoo temple so baptisms for the dead and members being anointed as Kings and Priests of the Most High can take place.

Apr 8, 1844

Joseph teaches his hope for the dedication of the Nauvoo temple so ordinances for the living and dead can happen.

Jun 22, 1844

Joseph wanted to send Hyrum away so his blood will be avenged if he were to be killed.

Jun 27, 1844

Allen Joseph Stout resolved to avenge the blood of Joseph and Hyrum Smith while there remains descendants of their murderers on the earth.

Feb 24, 1845 - Jul 3, 1845

History of The Church of Jesus Christ of Latter-day Saints notes that Joseph Smith inaugurated the endowment on May 4, 1842.

Dec 13, 1845

Heber C. Kimball records in his journal new arrangements for the Endowment ceremony, such as Elohim Peter, James, and John conducting Adam and Eve through the telestial and terrestrial kingdoms.

Dec 21, 1845

William Clayton's record of Heber C. Kimball making a covenant to never rest until he avenges murder of Joseph and Hyrum Smith.

Jan 13, 1846

Heber C. Kimball teaches condemns practice of withholding the endowment to unmarried people.

Jan 13, 1846

Minutes of a Council of Fifty Meeting mention a decision to ask Saints to not meet in prayer meetings.

Feb 18, 1846

The Warsaw Signal reports that some Latter-day Saints have shared the details of the endowment ceremony.

Apr 15, 1846

Emeline describes her experience in the endowment at Nauvoo.

1847

Increase McGee Van Dusen and Maria Van Dusen publish temple expose, report details of the oath of vengeance.

1848

Catherine Lewis describes the endowment in Nauvoo.

1849

Increase Van Dusen and Maria Van Dusen published temple exposé that includes reference to an oath of vengeance.

Apr 6, 1853

Parley P. Pratt teaches that Joseph Smith received temple ordinances from angels.

Oct 8, 1854

Brigham Young taught that the same ordinances are necessary from Adam to the present.

1855

Brigham Young teaches that the murderers of Joseph will, in future, submit to "blood atonement."

Apr 13, 1856

Wilford Woodruff records meeting with a prayer circle in 1856.

1857

John Hyde describes the endowment in 1857.

1857

John Hyde claims that the temple endowment is constantly changed.

1857

John Hyde describes the endowment in 1857.

Jul 25, 1858

Wilford Woodruff records in his journal that the apostles were directed to organize prayer circles.

Nov 13, 1858

Heber C. Kimball attributes Freemasonry to Solomon and David and Church possesses true Masonry.

Jun 15, 1867 - Jun 16, 1867

Wilford Woodruff journal entries for June 15-16, 1867 mention prayer circles.

Feb 8, 1868

Brigham Young describes the circumstances under which the Word of Wisdom was revealed.

Dec 16, 1868

Jacob G. Bigler informs George A. Smith of the formation of a prayer circle.

1869

Hymn (in the 1869 hymnal) teaching that the blood of those slaughtered pleads before God for vengeance.

1869

Hymn (from the 1869 hymnal) speaking of the "blood" of those slain crying for vengeance.

1869

Hymn in 1869 hymnal warning of foes being at the door of their homes who seek plunder and to avenge blood of prophets.

1873

T. B. H. Stenhouse notes that Church leaders saw Freemasonry as degenerate version of priesthood.

Feb 12, 1874

Thomas Daniels writes to Brigham Young asking about prayer circles.

Jan 14, 1877

Wilford Woodruff reports receiving a commission to record the endowment in the St. George temple.

Feb 1, 1877

L. John Nuttall receives instructions at the veil from Brigham, some of which had not previously been given; acted in roles of Adam/Michael during endowment.

Feb 7, 1877

L. John Nuttall records Brigham Young's Lecture at the Veil where he said Adam came to Eden with a Celestial body and is the Father of our Spirits and of Jesus.

Feb 7, 1877

Brigham Young describes first endowment, use of garments.

1877

John Doyle Lee recalls an oath of vengeance taken by Saints to avenge the blood of Joseph and Hyrum Smith.

Sep 28, 1879

Salt Lake Tribune exposes endowment's oath against US Government and its people.

Feb 7, 1880

Wilford Woodruff mentions the first endowments for the dead in his journal.

Aug 1883 - Dec 1883

John Taylor explains that Joseph Smith felt an urgency to reveal the endowment and he would have had more to say about it if he had lived longer.

Feb 20, 1884

Lucius N. Scovil testifies that on May 3, 1842 Joseph asked him and a few others to prepare the upper room of the Red Brick Store for the endowment ceremony.

1886

Franklin D. Richards preaches that the blood of the Joseph and Hyrum Smith is upon the U.S. nation.

Sep 5, 1886

Remarks in the St. George High Priest Prayer Circle minutes book for September 5, 1886.

Jun 8, 1887

Copy of a letter from Wilford Woodruff to Samuel Roskelley about harmonizing the temple endowment across temples.

Nov 8, 1889

L. John Nuttall records John Moore denying there being an oath of vengeance in the endowment.

Nov 23, 1889

Deseret Weekly reports on hearing in federal court about the existence of an Oath of Vengeance.

Nov 26, 1889

Wilford Woodruff in 1889 denies the existence of an oath to avenge Joseph and Hyrum's death in the endowment.

Dec 6, 1889

Cannon tells his son he took an oath in the Nauvoo Temple against the murderers of Joseph and Hyrum.

Dec 7, 1889

Wilford Woodruff (in 1889) denies there being an oath to avenge Joseph and Hyrum Smith's deaths in the endowment.

Dec 14, 1889

First Presidency and Quorum of the Twelve denies the church condones death for apostates.

1890

Wilford Woodruff's synopsis for his activities in 1890 include meeting with prayer circles.

Oct 25, 1891 - Nov 5, 1891

Wilford Woodruff records a sermon where he addresses reasons for the Manifesto.

1893

Johnson remembers Joseph calling Freemasonry an apostate endowment.

Sep 18, 1893

Joseph F. Smith warns that changes to the sacrament could lead to changing temple ordinances.

Oct 17, 1893

Wilford Woodruff describes meeting with temple presidents to harmonize the endowment across temples.

1893

In his statement, John Hawley claims that the Endowment ceremony in Salt Lake City had an oath to avenge Joseph Smith's death.

Apr 21, 1894

Wilford Woodruff teaches that people should be sealed to their parents rather than Church leaders.

Mar 15, 1895

History of the John Taylor Prayer Circle published in a pamphlet.

Apr 4, 1899

Franklin D. Richards reports his discourse, saying that Joseph asked the Lord to restore that which was lost from Masonry.

1906

Walter M. Wolfe discusses the temple ceremony, including the oath of vengeance, during the Reed Smoot hearings.

1906

J. R. Wallis, Sr. answers questions concerning the endowment ceremony and the oaths and covenants he made therein during the Reed Smoot Hearing in 1904.

1906

Hugh M. Dougall discusses the Oath of Vengeance during the Reed Smoot hearing.

1906

Alonzo Arthur Noon is questioned concerning the endowment and its oaths and covenants during the Reed Smoot Hearing.

1906

Annie Elliot discuses the LDS temple endowment and its oaths and covenants during the 1904 Reed Smoot hearing.

1906

Report concerning the Reed Smoot Hearing from June 1906 discusses the Oath of Vengeance in the LDS temple ceremony.

1906

Walter M. Wolfe discusses the temple ceremony, including the oath of vengeance, during the Reed Smoot hearings.

1906

August W. Lundstrom discusses the Oath of Vengeance during his testimony at the Reed Smoot hearing.

1906

Hugh M. Dougall discusses the Oath of Vengeance during the Reed Smoot hearing.

1906

Contents of the "oath of vengeance" provided during the Smoot hearing. "Vengeance" to be carried out by God, not man.

1911

J.D. Stead presents the oaths taken in the LDS temple ceremony in an RLDS critique of LDS theology.

1912

James E. Talmage explains that temple designs vary according to the needs of each dispensation.

Feb 22, 1912

In a late recollection, David H. Cannon describes the instruction at the Endowment House in regards to vengeance.

Mar 21, 1912

The First Presidency recommends a sacrament tray with individual metal cups.

1913

Josiah F. Gibbs mentions oath against the U.S. Government in the St. George Temple.

Mar 1915

The First Presidency releases a statement announcement changes to help Church members who live in places remote from Temples to assist them in performing ordinances on behalf of the dead.

Aug 1921

Elder B. H. Roberts addresses Joseph Smith's Masonic connection, stating that the endowment ceremonies originated from divine revelations and predated his Masonic affiliations.

Aug 27, 1922

George F. Richards records in his journal instructions for Temple workers from August 1922.

Jun 12, 1923

George F. Richards announces in the Deseret News that prayer circles in the Salt Lake temple will be temporarily discontinued.

1931

William Mitchell Paden writes a book discussing the temple endowment ceremony.

1931

Oath of Vengeance as produced by W. M. Paden's 1931 "Temple Mormonism."

Mar 24, 1950

Asael C. Lambert records John A. Widtsoe's teachings concerning the temple ceremony and the revelation concerning the ceremony was kept verbal until the opening of the St. George Temple.

1955

Joseph Fielding Smith notes that the doctrine of work for the dead was revealed to Joseph in piecemeal form.

Aug 9, 1959

Harold B. Lee teaches that, although the liturgy of the temple may change, the truths conveyed "are the same regardless of how they are presented."

1966

Wilford Woodruff and the First Presidency delegate the authorization of temple recommends to stake presidents.

1975

The First Presidency issues a statement to stake presidents instructing them to no longer issue a temple recommend to a wife whose husband is not a member of the Church.

Jun 8, 1978

First Presidency letter from June 8, 1978 announcing the revelation on the priesthood.

Oct 1979

David B. Haight describes why the Great Apostasy happened.

Jan 16, 1982

W. Grant Bangerter states that the First Presidency has care over temple ordinances.

1987

The Tanners discuss various changes to the temple endowment.

May 5, 1990

Los Angeles Times reports on major changes to the temple endowment.

1991

Wilford Woodruff says that no president of the church has received all revelations related to the temple.

1993

Rudger Clawson cites Franklin D. Richards as saying that Joseph Smith sought to know keys of knowledge lost from Masonry and the Lord "revealed … true Masonry, as we have it in our temples."

1995

William Clayton describes the Nauvoo endowment.

Feb 1995

An Ensign article provides an overview of the LDS temple endowment.

1996

Harold B. Lee says that the endowment's message has always been the same.

1996

Harold B. Lee teaches that the means by which the temple endowment and its message are presented can be subject to change.

2001

David John Buerger's "The Development of the Mormon Temple Endowment Ceremony," references the oath of vengeance removal.

Mar 2002

Russell M. Nelson teaches about preparing for temple blessings.

2005

Jerald and Sandra Tanner report the contents of the lecture at the veil.

2005

Jerald and Sandra Tanner claim that the temple penalties came from masonic penalties.

Sep 17, 2005

The Church News reports on the Swiss Temple and the creation of the endowment in multiple languages.

2007

In the Journal of Ritual Studies it states that before 2005 the initiatory included "ritual nudity".

2011

George F. Richards instructs the St. George Temple president to cease references to retribution in the endowment.

2011

George F. Richards recommends the simplification of changing the temple robe during the endowment.

2011

The First Presidency directs that prayer circles should no longer take place outside of the temple.

2011

George F. Richards records that the First Presidency has approved changes to temple ordinances.

2011

David O. McKay noted in his diary that minor recommended changes to the endowment aimed at clarifying and streamlining the ordinances.

2011

David H. Cannon reports that Anthony W. Ivins does not like the wording of the Law of Retribution.

2013

3 Nephi 11:22-26 gives instructions for performing baptism.

2013

Instructions on baptism for members of The Church of Jesus Christ of Latter-day Saints in D&C 20:72-74.

2013

D&C 27 states that Saints can use water instead of wine in the sacrament.

2013

Moroni 4-5 gives instructions for blessing the sacrament.

2013

Instructions on administering the sacrament in D&C 20:75-79.

2013

JST Genesis 1-3 describes the creation of the earth.

2013

Abraham 4—5 records accounts of creation.

2013

Genesis 1—2 records accounts of creation.

Jul 15, 2014

Deseret News reports that in the last year (2014) three new temple endowment videos were introduced.

2019

David O. McKay reports on First Presidency's decision in 1953 for sound and pictures of the temple ceremonies to be presented in new temples.

2019

April 2019 David A. Bednar talk: "Prepared to Obtain Every Needful Thing."

Jan 2, 2019

The Church's Website reports on a First Presidency statement on temples; acknowledges that changes have been, and continue to be, made to the temple "as directed by the Lord to His servants."

Jan 2, 2019

The Salt Lake Tribune reports on changes to the temple endowment in 2019.

Jan 14, 2019

Article on the Church website about how the Influenza Epidempic influenced the administration of the sacrament.

Apr 2019

Russell M. Nelson teaches that Adam, Eve, and all other disciples of Christ have received the same ordinances and covenants.

Apr 2019

David A. Bednar teaches about preparing to enter the temple and lists the covenants made in the endowment.

Oct 2, 2019

The First Presidency announces the expansion of witnesses of baptisms and sealings to all members.

Jan 17, 2020

First Presidency released a statement discussing adjustments to temple ceremonial clothing.

Mar 13, 2020

The Church of Jesus Christ of Latter-day Saints that temples will be closed due to the COVID-19 pandemic and government lockdowns.

Jul 20, 2020

The First Presidency teaches that, through inspiration, changes have been made to the temple endowment "to help members better understand and live what they learn in the temple."

Jul 20, 2020

Sarah Jane Weaver reports on the Church's announcement of changes to the temple in light of COVID-19 pandemic.

Jul 20, 2020

The First Presidency asks members not to talk about changes to the endowment.

Mar 21, 2021

The Church of Jesus Christ of Latter-day Saints announces that the video endowment will replace live endowment performances in the Salt Lake and Manti temples when they reopen.

Oct 2021

Russell M. Nelson, during General Conference, teaches that there have been changes to the Temple ceremony since the time of Joseph.

2022

Church History Topics essay discusses various changes to the liturgy of the Temple in Church history.

2023

Russell M. Nelson discusses the changes to the temple ceremony since the time of Joseph.

Feb 13, 2023

Journalist Jana Riess reports on 2023 changes to the temple endowment.

2024

Topics and Questions entry for "Endowment" on churchofjesuschrist.org explains the purpose of the temple endowment.

2024

The General Handbook of The Church of Jesus Christ of Latter-day Saints describes the endowment, including the covenants made.

2024

The Church Handbook says that temple ordinances are sacred and information promised not to be shared should not be revealed.